1-Sumusul envar ve kunuzul esrar İbnil Hac Tilmisani Hicri 737 yılı 443 sayfa Çeviri İdris Çelebi

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ŞUMUSUL ENVAR VE KÜNÜZÜL ESRAR ---------------------------------------- 203 Bu kitapta zikredilenleri cahil, münafık veya basireti kör olanlar inkar ederler. Bu sözlerimin benzerinide şu beyitlerde söyledim. Beyitlerimin manasıda sıdk (Doğruluk) ve reca (Ümit) ehlinin üzerine cereyan edip, bununla Naim darına ulaşır. Beyitler bunlardır: =$s6h=$
204 ----------------------------------------------- İBNİL HAC TİLMİSANİL MAĞRİBİ 6q6X#$%$-):# 'u!X'# 6N)A6I):# 4u!X'# +J…n'~+W Fein künte zâ sıdkın ve tercûmâ bihâ Feinner recâ ves sıdkı kâdıyel mârabe Ve men lem yekün sıdkan feleyse bi müslimin Fefîhi minel küffâri nezğatü hâribün Feminhâcü hâzed dîni yenmâ iler recâ Ve saddık bi hâlil ğaybi hattel mevâhibe Kezâ câe fil âsâri yervî limâlike Ve cumhûru ehlil ilmi hakkan li râğibin Recâün ve sıdkun kâidün men erâdehü Li külli nevâlin fil hakîkati vâcibün Ve men lem yekün fîhir recâü cemîuhü Feyâ veylühü fennâru me’vâ el kevâzibi Femâ hüve illâ kâfirun ve münâfikun Yükezzibü ehlül ilmi ehlel mevâhibi. ( Eğer, Sıdk sahibi isen ve sonuç istersen, Bilki! Sıdk ve ümit bütün arzuları gerçekleştirir, Kimki sadık değilse, gerçek müsliman değildir, Çünkü o kişide küffarlık damarı vardır, Bu dinin yolu recaya (Ümit) meyillidir, Ğayb haliyle bile mevhibelere inan, Eserlerde olduğu gibi Malike rivayet edilmiştir, İlim ehlinin çoğunluğu isteyen için haktır, Ümit içinde isteyen lidere inanmaktır, Hakikatlere nail olmak için vacib'tir, Her kimde ümitin hepsi bulunmazsa, Onun için ne kötü! Çünkü ateş yalancıların yeridir, Çünkü o kafir ve münafıktır, İlim ehli mevhibe ehlini yalanlar). BİRİNCİ CÜZ ÜN SONU Bundan sonra gelecek olan, İKİNCİ CÜZ DÜR.
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1-Sumusul envar ve kunuzul esrar İbnil Hac Tilmisani Hicri 737 yılı 443 sayfa Çeviri İdris Çelebi

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