Dhammatthavinicchaya (Pāḷi Only)

Introduction – 8
One strategy is to map teachings against other teachings, and play
them out, so that in the first of the sections presented here, for
instance, the Three Marks of Existence (Tilakkhaṇa) are mapped
against the Five Components (Pañcakkhandha), and show how the
components are affected by the marks teachings.
Repetition is a hallmark of the early teachings, so that a teaching is
often repeated with small, but sometimes interesting, variations that
help bring out the deeper meaning of that particular teaching.
Teachings which otherwise stand in their own right are often
included within other teachings, and then throw light both on the
new subject, by explaining it, or helping to analyse it, and on the
original teaching which is shown as having relevance in a new
context.
Sources
Here is a summary showing where the material has been drawn
from, 2 with the para-canonical and non-canonical sources
highlighted in dark red:
Dhamma Topics
1. The Three Marks: from Alagaddūpamasuttaṁ, MN 22
2. The Four Noble Truths: from Khandasuttaṁ, SN 56.13
3. The Four Factors of a Stream-Enterer: from Saṅgītisuttaṁ, DN
32
4. The Five Components that provide Fuel for Attachment: from
2 I have mainly used the Myanmar Chaṭṭha Saṅgāyana edition of the text,
with some small unnoted changes to correct ahistorical irregularities in
that edition, like writing vīriya, a Sanskritic form, instead of Pāḷi viriya.