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Maqsood Hasni<br />
ke<br />
taies moqalaat<br />
Tadvein<br />
Prof. Niamat Ali Mortazai<br />
Abuzar Barqi Kutab'khana<br />
July 2016
Farist<br />
1- Kiya yah sach nahain?!<br />
2- Dehshat gardi ka khatama kayyoon kar Ho?!<br />
3- Dehshat gardi aur os kay khatmay ki tadbeer<br />
4- Hum'jinsi Insaniat ki Kholi Dushman<br />
5- Wasael aur oon ka mojoda andaz-e-tasaruf<br />
6- Aaj Ourat Ko Ourat Hi Bacha Sakti Hai<br />
7- Koee to os ko samjha'ay<br />
8- Asal baad'qismati to yah hai
9- Baght Sufi Faqeer Darvaish Guru Allah lok<br />
10- Tajarba aur os ehmiat<br />
11- Ahal-e-ilm izhar-e-khayaal farmaein<br />
13- Aap ke nazdeek<br />
14- Allah Sahib kisi bhi sata par ghalt nahain karta<br />
15- Dard walo! Otho aur insan bachao<br />
16- Kafir Koun?!<br />
17- Baat to hoti rehni chahiay<br />
18- Woh eak aankh daikhta hai.<br />
19- Amun kay liay kya yah zarori hai?!<br />
20- Apni khudaee kay monkar khuda
21- Aaj ki mosalman qoum<br />
22- Pakistan dushmun koun hain<br />
23- Allah Insan Ki Ghulami Pasand Nahain Karta
Kiya yah sach nahain?!<br />
Mosbat ikhtalafaat fikri balidgi kay liay yaqinun baray kaam ki<br />
cheez hai. Eslah-e-ahwal kay liay in ki mojodgi zarori hai. In hi<br />
kay hawala say tameez-o-imtiyaaz ki surtain samnay aati hain.<br />
Insan sadyoon say taqseem dar taqseem kay amal say gozarta aa<br />
raha hai. Is say bari baad qismati yah hai kah yah amal din ba<br />
din bharta hi chala ja raha hai. Mafad parast anasar inhain<br />
mazeed barha rahay hain. Natija-e-kar insan ka laho bai'waqar<br />
ho giya hai. Insan mehaz in kay hath ka khilona ho giya hai.<br />
Aakhar yah sab kiya aur kayoon hai?????<br />
Ehsas tabqay na'seraf is par ghoor kartay hain bal'kah dukhi bhi<br />
hotay hain aur wo khud ko baibass samjhtay hain. Amun aur
insani sakoon kay liay apni si kosheshain bhi kartay hain. Mafad<br />
parast tabqay amun aur sakoon kay kiyam kay liay talwar otha<br />
rahay hain. Jab kah haqiqat yah hai kah bai'sakoni kay wo khud<br />
zima'dar hain aur raad amal ko khatam karnay kay liay gilay<br />
sokay sab ko ragra diya ja raha hai. Wo khud ko mehfooz karna<br />
chahtay hain hain. Wo jantay hain bil'aakhir mout oon ki ho gi.<br />
Chinay ga'ay wasael wapis chalay jaein gay.<br />
Ansted University kay bani member Dr. Roger Haw samaji<br />
zimadari ka ehsas karnay aur nibhanay kay hawala say kaam<br />
kar rahay hain jab kah Dr. Adam B. Bodomo samaji sanjhoon<br />
kay hawala say apnay hissa ka kirdar ada kar rahay hain. Mairay<br />
nazdeek her doo omoor kay sath lisani mamaslatoon aur<br />
wahdatoon ko talashnay ki bhi zarorat hai. Goya aman sakoon<br />
aur wahdat-e-insani kay liay in tinoon omoor par bhar'poor
kaam karna aaj ki pehli tarji qarar paee jani chaheay. Is tara<br />
insan taqseem dar'taqseem kay amal say najaat pa sakta hai.<br />
Ba'surat digar aatay kal ka insan, insan nahain darinda ho ga.<br />
Bawar rehna chahiay aatay door ki shabashi ya lanat, gozray<br />
door kay sar aati hai.<br />
Yah baat itni bareek aur mohbam nahain jo insan ki samjh main<br />
na aa sakay. Adaray shah kay gomashtay hotay hain aur her<br />
acha bora os ki khush'nodi kay liay anjaam daitay hain. Onhoon<br />
nay kabhi aur kisi bhi door main logoon kay liay kuch nahain<br />
kiya halankah wo logoon ki behbood kay liay qiyaam main aatay<br />
hain. Shah aur os kay adaray hamaisha say awaam ki jaib ka<br />
bojh rahay hain. Jab tak insan samjh nahain jata bojh rahain<br />
gay. Logoon ki mehnat ki kamaee par shah aur os kay gamashtay<br />
aish ki gozartay rahain gay. Taj Mohal tameer hotay rahain ge.
Hasib e sabq sach likhna aur sach kehna jum e azeem qarar<br />
pa'ay ga. Logoon ko chota gosht daikhnay ko naseeb nahain hota<br />
laikin shah ki is moqadas ga'ay ko haftay main doo bar mayasar<br />
aata hai. Ajeeb andhair hai mehnat karnay waloon ki izzat<br />
karnay ki baja'ay onhain shah ki gholami karnay par majboor<br />
kiya jata hai. Inkar ki surat main in ki gardanain jisam ka hisa<br />
nahain rehtein.<br />
Mein samjhta hoon is main shah aur os kay ghamashtoon ka<br />
koee qasoor nahain. Yah sara qasoor in mehnat kashoon ka hai.<br />
Yah moti si baat aakhar aaj tak in ki samjh main kayoon nahain<br />
aaee. Donyaan ki sari laraeaan shah kay liay lari gaee hain.<br />
Warna aam admi ka kisi dosray molak kay aam aadmi say kiya<br />
masla ho sakta hai. Donyaan kay her khitay ka aam admi<br />
kayoon nahain daikhta moamla shah ka hai lihaza wo jananay
aur os ka kaam janay. Os ki madad aur ta'awan kaisa aur kis<br />
hisab main. Sarkain bana raha ho, hospital tameer kar raha ho,<br />
yatimoon kay liay koee project bana raha ho koee bhi kaam jo<br />
insan kay liay faeda mand ho to is hawala say madad ka jawaz<br />
nikalta hai.<br />
Aisa koonsa adara hai jahan say aam admi ko faiz mil pata hai.<br />
Darkhast dahinda hi ko dhar liay jata hai ya phir wo insaf ki<br />
hasoli kay liay airiaan ragar ragar kar mar jata hai.<br />
Molvi pandat, padri waghera kabhi danista aur hamaisha adat<br />
say majboor insanoon ko taqseem kartay rehtay hain. Barah-erast<br />
na sahi yah bhi shah kay madad'gar hain.<br />
Mein kehta hoon hind, muslim asaee, yahodi, sikh waghera say<br />
pehlay her koee insan hai. Yahhi kora-e-arz par os ki shanakht
hai. Is kay baad hi os ki koee sanvi shanakht aati hai. Ba toor<br />
insan, insan ko insan kay qareeb tareen hona chahiay. Apnay<br />
masael khud say hal karay. Apni zaroratain khud say puri<br />
karain. Dukh main eak dosray ka kaam aaein. Insan, insan ki<br />
khud say hifazat ka zima lay. Issay shah aur os kay gamashtoon<br />
ki zarorat hi nahain rehni chahiay. Jab insan, insan kay qareeb<br />
aa ja ay ga to koee masla hi baqi na rahay ga. Aaj insan ko shah<br />
aur os kay gamashtoon ki zarorat nahain hai. Insan ko insan ki<br />
zarorat hai. Shah aur os kay gamashtay badi ka khuda hain.<br />
inhain taiyagnay ki zarorat hai.<br />
Insano aao!<br />
Shah aur os kay gamashtoon ka galap choro aur apni madad<br />
aap ka asool ikhtayaar karo. Mein yaqein say kehta hoon in say
tomhain kabhi kuch nahain mil pa'ay ga. Yah apna olu sidha<br />
karnay kay siwa kuch nahain jantay aur nahi janna chahtay<br />
hain. Aaj kay halaat main ehal-e-dard aur ehal-e-danish ka faraz<br />
hai kah wo insanoon ko eak dosray kay qareeb laein. Insan ko<br />
taqseem kay her harbay say bachanay ki saee karain. Samaji aur<br />
lisani sanjhoon ko talash kar dorioon ko nazdikioon main<br />
tabdeel kiya ja sakta hai. Shaed oon ki kosheshain insan ko shah<br />
aur os kay gamashtoon say bacha sakain. Mein janat hoon yah<br />
bara karwa sach hai laikin is ko janay bagher amun aur sakoon<br />
ka sans nahain liya ja sakta.<br />
____________<br />
Dehshat gardi ka khatama kayyoon kar Ho?!
Aaj ki insani nasl itni bai his nahain hoee aur na hi bai'rahro,<br />
bai'adab, khud'ghrz aur khud'sari ka shakar hoee hai kah woh<br />
apnay rohani paishwaoon, bazurgoon aur baroon ko khatar<br />
main na lati ho.<br />
Mada itna bhi motabar aur mohtaram nahain howa jitna kah<br />
daikhnay aur samjhnay main aa raha hai. Jo dikhae day raha hai<br />
wohi sab kuch nahain ya yahhi aakhri haqiqat hai. Is kay pichay<br />
bohat kuch aur bhi hai. Jis ki tafheem abhi baqi hai. Aqab ki<br />
tafheem aur paziraee aaj ki pehli tarji kay darjay par faez hai.<br />
Yah baat poray yaqein say kahi ja sakti hai kah is aqab ki talash<br />
zahir parast na kar sakain gay aur nahi os tak oon ki rasaee<br />
momkinaat main hai. Sachi baat to yahh hai kah wo aisa karna
hi nahain cahtay.<br />
Aaj ki nasl apnay rohani bazurgoon ka na'seraf ehtaram karti<br />
hai bal'kah oon kay kahay par amal karna apnay liay<br />
baes-e-sa'adat samjhti hai. Hazrat Maha atma Budh, Hazrat Zar<br />
tusht Hazrat Essa Mashi, Hazrat Barahma Dev, Hazrat Shive,<br />
Hazrat Vishnu, hazrat Goru Nanak Dev, Hazrat Bahaulla,<br />
Sachaoon kay mosadaq Hazrat syedna Mohammad mein<br />
na'cheez fani saad hazar bar oon ke qadmoon ki matti par nisar<br />
ki mohabatoon aur rahmatoon kay sar chashmoon* say log aaj<br />
bhi faiz yaab hotay hain.<br />
Daikhnay main aisa lagta hai kah in bigray halaat ka ab kuch<br />
nahain ho sakta ya ho sakay ga. Aisi soch qatee shatani hai aur<br />
kaj amli par dalalat karti hai. Log to rasta daikh rahain kah koee
aa'ay aur oon ki ghael rohoon kay zakhmoon par marum rakhay.<br />
Yahhi nahain onhain rasta sojha'ay, oon kay diloon ko thandak<br />
aur farhat bukhshy, taqseem aur taqseem dar taqseem kay<br />
darwazay band karay.<br />
Woh bhi hain<br />
kay tasawar ko ojagar karay.<br />
Aisay main Shayukh nay midan-e-amal main qadam na rakha to<br />
yah bohat bari ghalti aur bhool ho gi. Dehshat gardi ka kansar<br />
zour pakarta ja'ay ga aur aakhar-e-kar 3rd. stage par aa ja'ay ga.<br />
Phir siraf aur siraf mout, insan ki mout ho gi. Kuch sojhaee na<br />
day ga. Jumla adyan Shaukh par wazay rehna chahiay kah woh<br />
Aaj kay Amin aur MASIHA hain. Logoon kay dard ka hal oon<br />
kay pas hai. Aati nasloon ki fikri-o-qalbi hayat-o- mout oon kay
hath main hai. Oon kay pas dawa aur jarahat ka saman ba surat<br />
rohani shakti mojood hai. Agar insan baqi na raha to oon ki<br />
izzat, mohabat aur ehtaram kab baqi rahay ga. Agar yah zulm<br />
aur boraee ka hath nahain rook saktay zoban say keh nahain<br />
saktay to kam az kam zulm aur boraee say nafrat ki soch ko to<br />
diloon main faroogh day saktay hain. Diloon kay phirnay say<br />
soch kay halqay az khud mur jaein gay.<br />
Yah sachaee kay Mohtarum Qazi hain. Inhain<br />
Insan Bachao<br />
ka faisla inhain daina hi ho ga. In kay faislay par aaj amal<br />
daramad ho ya na ho, in kay faislay ki haisiat aur ehmiat, jab tak<br />
insan baqi hai motabar aur mohtaram rahay gi.<br />
Lafz Jihad qabal-e-Dashnaam tehra hai. Is ki tashri-o-tabeer kay<br />
hawala say gher janib dari aur eman dari say kaam nahain liya
ja raha. Jihad koshesh, tag-o-doo, saee, struggle waghera ka<br />
motradaf lafz hai. Tarikh kay sab pannay is amar ki khuli goahi<br />
dain gay kah kisi Eslah konida nay talwaar say kaam nahain liya.<br />
Onhoon nay bari bord bari hosla mandi say pathar kha'ay. Kuch<br />
to bari shan say daar tak bhi ga'ay. Zehar ko amrat samjh kar<br />
nosh-e-jan kiya. Dehkti aag oon ke hosle past na kar saki. Woh<br />
jantay thay kah sab Allah ka hai aur Allah ke liay hi hai. Haan<br />
jab kabhi nobat aaee to difa main talwaar zaroor othaee, difa<br />
main alaqa fata karnay ke liay nahain.<br />
Aaj insan ko tazabzab aur khoof ki soli say otarna hai. Tazabzab<br />
aur khoof hi insan ko talwaar othanay par majboor kar raha hai.<br />
Jab insan par khol ja'ay ga kah woh jis ko marnay ja raha woh os<br />
ka apna partu hai aur kisi aur ka qatal khud os ka apna qatal<br />
hai to woh kabhi tawaar nahain otha'ay ga. Her insan dosray kay
liay motabar aur mohtaram tehray ga.<br />
Soch main taharat aur pakizgi Shani Dev nahain, Barahma ji kay<br />
povitar boloon say hi aana mokin hai. Sukhan-e-Hafif hi<br />
raishmiat paida kar sakta hai. Goru Garanth Sahib kay Shabd<br />
hosan-e-kalaam ki vaja ban saktay hain. Jab insan insan kay liay<br />
motabar aur mohtaram ho ga to hi woh sarapa Quran ho sakay<br />
ga.<br />
Rang nasal alaqa zoban qabila firqa, mazhab waghera ki tafreeq<br />
khatam honay say insan, insan kay qareeb aa sakta hai. Yah<br />
qorbat reshta darioon main tabdeel ho gi.<br />
Bawar rahay laho, laho hota hai aur yah her hawala say motabar<br />
aur mohtam hai. Is ka behtay rehna thek nahain. Yah ragoon<br />
main dorta phirta hi acha lagta hai.
Kholasa-e-kalaam :<br />
1- Ulma karam tafreeq ka rasta choor kar aur mukhsous<br />
halqoon aur daeroon say nikal kar insan kay diloon ko phairain.<br />
2- Puri donyaan main Rohani assambliaan qaem ki jaein.<br />
3- Ulma-o-Shayookh zindagi ko sada aasan aur qana'at<br />
pasandi ka daras dain. Chein kar aish-o-aaram ki gozarna konsi<br />
laeq-e-tehsein baat hai.<br />
4- Ambiya aur Solaihein zalim ko os kay zulm ka baar baar<br />
ehsas dalatay rahay hain, Ulma-o-Shayookh bhi oon ki sonnat<br />
par amal karain<br />
5- Mahaireen-e-Lisanyaat zobanoon main tehzibi, samaji aur<br />
lisani sanjhain talash karain.<br />
6- Jumla mazahib kay ulma mazahib main mushtarik
qadroon ko talashain<br />
7- Insani zidagi kay is khatar'naak moor par Hazrat<br />
Amam-e-Kaba, Hazrat Pop John Paul, Hazrat Dalaee Lama aur<br />
is status kay digar akabrein apni zima'darioon ka ehsas karain<br />
aur insan ko bachaein<br />
Aatay kal kay liay kuch to warsa choor kar jana hi ho ga. Yah<br />
aatay kal ka haq hai. Aatay kal kay log bhi hosn sakoon aur<br />
asudgi ka haq rakhtay hain. Yah oon par koee ehsan nahain<br />
hamara farz hai. Woh hamaray hi bachay hoon gay. Hamain<br />
onhain kuch to acha tarkay main day kar marna chahiay warna<br />
hamari aur kottay ki mout main kiya faraq reh ja'ay ga. Onhain<br />
bangla, kothi, kar waghera say ziyada ehtaram, shanakht,<br />
sakoon achi ravayaat, achay sanskar ki ziyada zarorat ho gi.
----------------------------------<br />
Dehshat gardi aur os kay khatmay ki tadbeer<br />
Dehshat gardi aur ossay kochalnay kay hawala say jo<br />
toofan-e-baad'tamizi barpa hai is say insaniat aur<br />
makhlooq-e-falki bhi sharminda sharminda ho gaee ho gi.<br />
Shitan khush ho ga kah mein nay os insan ko ko'rah kar diya hai<br />
ya woh azkhud ko'rah ho giya hai jissay sajda na karnay ki surat<br />
main raenda-e-dargah hona os ka moqdar tehra.<br />
Aaj dard-e-Dil rakhnay waloon ko midan main otarna chahiay<br />
aur qatal-o-gharat ko roknay kay hawala say apni si koshesh<br />
karni chahiay. Ba'surat-e-digar woh bhi is ehad kay mujram aur
gonah'gar tehrain gay. Aati naslain oon par lanat bhaijain gi. Ab<br />
waqt aa giya hai kah Mashaekh aur tamam adyan kay motadil<br />
Ulma Karam apna kirdar ada karain. Logoon ko Guru Nanak ,<br />
Rehman Baba, Shah Abdul Latif Bhatae, Bulle Shah, Shah<br />
Hussain, Saein Sachal Sarmast waghera ka kalaam sonaein.<br />
Onhain aman aur shanti ka dars dain. Sach ko sach kahein. Yah<br />
zindagi hamaisha ki nahain. Her kisi nay eak din Jahan chorna<br />
hai. Marna thos aur atal haqiqat hai. Almi dehshat'gard<br />
babar aish kosh kah donya dobara naist<br />
kay pairo hain<br />
Achaee ko zobani kalami manna maniviat nahain rakhta, is ka<br />
amli saboot bhi milna chahiay. Gharoon main rehnay walay<br />
bai'ghar ho kar roti kay chand tokroon ko taras gay hain. Pait
har kar khanay waloon kay halaq say loqmay kayoon'kar<br />
gozartay hain.<br />
Eak shakas bhi bhook say soya to is ki amir-e-waqt say poch ho<br />
gi. Logoon say chein kar nahain, Amir-e-waqt apni gira-e-khud<br />
say day sab jantay hain kah os ka khisa moflas aur qalash<br />
nahain.<br />
Amir-e-waqt ko bholna nahain chahiay kah Bhook say barh kar<br />
koee andhi taqat nahain. Yah bhokay piyasay aur bai'chat kab<br />
tak bhook bardast karain gay---------kab tak........ akhir kab tak?!<br />
Bhook piyas eak haad tak bardast ho sakti hai. Bardasht kay<br />
baad kaee aur mahaz khol jaein gay. Phir kiya ho ga, is amar ka<br />
tasawar bhi larza bar andam kar daita hai. Kiya in bhook kay<br />
maroon kay manfi amaal ko bhi dehshat'gardi ya shidat pasandi
ka naam day kar qatal kiya ja'ay ga ya in kay hatoon roti khatay<br />
qatal hoon gay. Ghar aur roti pani to pehli aur aakhri zarorat<br />
hai. Bhook say nijat ki sochna bhi dehshat gardi say kam nahain.<br />
Yahaan Hazrat Paighambar-e-Islam (Oon par unhaad Darood o<br />
salaam) kay chand Hosn Paroon ko darj karnay ki sa'adat hasal<br />
kar raha hoon aur yah farmodaat amal ka taqaza kartay hain:<br />
"Tum main say intahaee na'pasandida woh hain jo<br />
choghal'khoor hain aur dostoon main tafreeq paida karnay<br />
walay hain"<br />
(Tibrani)<br />
"Tum (sakht'kalami) ka aisa jawab doo jo bohat acha ho. (aisa<br />
karnay say) tum daikho gay jis main aur tum main dushmani thi<br />
goya woh tumhara garam'josh dost hai----------"
(Muslim)<br />
"Jo tumharay sath baad'akhlaqi karta hai os kay sath bord'bari<br />
say paish aao aur jo tum say ziyadti karta hai ossay moaf kar doo<br />
aur jo tumhain mehroom rakhta hai ossay doo aur jo tum say<br />
qata ta'alaq karta hai os say sila-e-rehmi karo"<br />
(Tibrani)<br />
"Jab tak tum eak dosray* say meharban nahain ho jatay os waqt<br />
tak tum eman'dar nahain ho saktay"<br />
(Tibrani)<br />
"Narmi jis cheez main bhi ho ossay mazaein kar daiti hai aur jis<br />
cheez say ossay khatam kar diya ja'ay ossay mayoob bana daiti<br />
hai." (Muslim)<br />
---------------------------------
* Awamun'nas par meharban hona morad hai<br />
Thu Jun 04, 2009 7:36 am<br />
_________________<br />
urfi67<br />
Forum Family Member<br />
Dr,,,as usual very nice sharing<br />
Thu Jun 04, 2009 2:14 pm<br />
_________________<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab
shukarreya janab<br />
_________________<br />
http://www.forumpakistan.com/dehshat-gardi-aur-os-kay-khat<br />
may-ki-tadbeer-t28428.html#ixzz4GHj7a0c6<br />
Hum'jinsi Insaniat ki Kholi Dushman<br />
Aankh say sonnay,<br />
kan say bolnay<br />
aur monh say daikhnay ki koshesh ya khaesh yaqinun fitrat kay<br />
sath gustakhi ho gi.
Gurday dharak nahain saktay,<br />
dil say pishaab karnay kay ozo ka kaam laina hamaqat aur<br />
na'dani say ziyada kuch nahain.<br />
Yah na'siraf fitrat kay khalaf zulm, ziyadti aur sazish ho gi<br />
balkah in aza ko bhi mout kay ghaat otarna ho ga. Baz log fitrat<br />
kay dushman afaal ko siraf aur siraf chand lamhoon ki lazat aur<br />
lutaf ko rawa rakhtay hain. Is lutaf lazzat ya ilati majbori ki<br />
pusht par un'haad noqsanaat ki ghatri mojood hoti hai. Waqt<br />
gozar janay kay baad her qisam ka dawa daru bai'asar bai'maeni<br />
aur la'yaeni teharta hai.<br />
Aaj kay taraqi pasand aur mafadi ehad main bhi ghalt ho raha<br />
hai aur shakas apna hi noqsan kiay ja raha hai to is say barh kar<br />
koee hairat ki baat nahain ho sakti.
Aaj chahar soo jamhoriat ka charcha aur bool bala daikhnay<br />
sonnay main aa raha hai aur jamhoriat ko her dukh dard aur<br />
aazadi ka madawa samjh liya giya hai jabkah is say bhar'kar<br />
koee na'maqool aur gher fitri cheez hinahain. Eak misal say<br />
apnay moaqaf ki wazahat karna chahoon ga:<br />
Mudat hoee hai yaar ko mehmaan kiay howay<br />
Josh-e-qadah say bazm charaghaan kiay howay<br />
Yah shaiar Ustad Ghalib ka hai. Agar sari donyaan issay Mir<br />
Sahib ka shaiar keh day to bhi yah shaiar Mir Sahib ka nahain<br />
ho sakta. Jamhoriat ka kamal hai kah wo issay Mir Sahib say<br />
mansoob kar sakti hai. Jamhoriat das main say 6 kay kahay ko<br />
darust qarar daiti. Is main baat ko nahain ginti ko darust mana<br />
jata hai. Jamhoriat yah nahain daikhti kah ghalt ko darust qarar
dainay ka prinaam kiya ho ga aur anjaam ka bhogtaan kaisay ho<br />
sakay ga.<br />
Kisi ghalt ka chop kar hona bhi ghalt hai laikin os kaam ka<br />
barsar-e-aam aur qanoni ya samaji ya aazad honay ki haisiat say<br />
honay ki noeat qatee mukhtalif hai. Os ghalt kay hawala say<br />
ghalt'kar hi motasar nahain hotay balkah oon ki ghalt'kari<br />
society ko bhi lay dobti hai.<br />
Hum'jinsi ko koee bhi haisiat dainay walay shaed nahain jantay<br />
kah is ka shakas aur society par kiya asar ho ga aur yah choot ki<br />
haisiat ikhtayar kar gaee to puri insani baradri ka kiya ho ga.<br />
Chand mobtala ashkas ki shakasi aazadi ko lay kar ya ossay vote<br />
power samjh kar puri society ka baira gharaq nahain hona<br />
chahiay.
Is ghalt'kari kay noqsanaat kay ziman main chand morozaat<br />
paish karta hoon:<br />
Eak discharage say eak karoor aur sola lakh kay qareeb saparm<br />
ka akhraj hota hai. Her saparm main insan bannay ki salahiat<br />
hoti hai. Goya mobtala eak karoor sola lakh insanoon ki shakti jo<br />
os main mojood hoti hai say la'yaeni mehroom ho giya.Ourat par<br />
dischrage honay say eak ya eak say ziyada insan janum laitay aur<br />
kaenaat kay hosn main azafay ka sabab bantay. Fitri amal say<br />
kuch to output samnay aata jabkah hum'jins say jinsi khail koee<br />
output samnay nahain lata. Ourat say malaap fitri amal hai<br />
jabkah humjins say malaap gher fitri. Gher fitri amal mosbat<br />
nataej say hum'kinar nahain karta. Is kay manfi nataej baramad<br />
hotay hain. Jo shakhasi aur samaji hawala say khoof'naak sabat<br />
ho saktay hain.
Hum'jinsi say fael kay saparm kamzoor partay hain phir eak<br />
waqt aisa bhi aata hai kah wo mar jatay hain. Fael kay<br />
aala-e-tanasol main jhakao aur taiar'pan aa jata hai. Fael kay<br />
aala-e-tanasal ki bala-o-zarein varidain kamzoor par jati hain.<br />
Pinas ki jild phat jati hai jis kay zariay kaee bimarioon kay<br />
jaraseem dakhal ho saktay hain. Sozak aisi na'morad bimari<br />
lahaq ho sakti hai.<br />
Zarorat parnay par sinaf-e-mokhlif say malaap ki surat main<br />
pachidigiaan rah pa jati hain.<br />
Mada manviya bai'tara ki kharabioon ka shakar ho jata hai.<br />
Fariqain aala-e-tanasol ko chosnay ka kaam bhi kartay hain. Yah<br />
surat sehhat kay liay intahaee khatar'nak hoti hai.<br />
Jaryan aur surat-e-anzal ka lahaq hona yaqini ho jata hai.
Surat-e-anzal kay liay adviyaat istamal main laee jati hai. In<br />
adviyaat say:<br />
1-Qovat-e-bardasht khatam ho jati hai.<br />
2- Janoni halat ho jati hai.<br />
3- Gorday matasar hotay hain.<br />
4- Dil ki bimariyaan janum lay laiti hain.<br />
5- Fariqain apni hi nazroon say gir jatay hain aur os kay baad<br />
baihisi ki surat paida ho jati hai.<br />
6-Yaad'dasht ko noqsan ponchta hai.<br />
7- Nafasyati bimariyaan rah pati hain.<br />
8-Chirchara'pun paida ho jata hai.<br />
9- Anis ghalazat ki jaga hai. Aala-e-tanasol ghalazat say aaloda
hota hai. Fozlay say is nazok ozo ka touch hona, khir ki khabar<br />
nahain la sakta.<br />
Fitri amal ki surat main utaras zarorat kay motabaq saparm lay<br />
laiti hai baqi nikal bahar karti hai. Hamal na teharnay ki surat<br />
main bhi saparm andam-nihani main rok nahain patay.<br />
Androni nazam onhain andar roknay nahain daita. Is kay<br />
bar'akas pith main saparm dakhal ho jaein to bahar nahain<br />
nikal patay kayoon'kah Qudrat nay is ka koee intazam hi nahain<br />
kiya. Her saparm main insan bannay ki salahiat mojood hoti hai.<br />
Jab wo andar hi mar jatay hain to oon ki haisiat mordar ki si hoti<br />
hai. Morda jism main kiray paida ho jatay hain aur yah kiray<br />
apna thikana bana laitay hain. In ki khorak saparm (admi) banti<br />
hai. Is hawala say onhain adam'khoor kehna ziyada monasab ho<br />
ga. Agar onhain khorak mayassar nahain aati to wo mobtala ko
hi khana shoru kar daitay hain jis kay sabab ossay sakht<br />
parishni la'haq hoti hai. Yah parishni os main wehshat paida kar<br />
daiti hai. Phir woh shakar kay liay nikal parta hai. Woh her surat<br />
aur her qimat par shakar hasal karta hai. Baz jo adi nahain<br />
hotay lalach main aa kar nishana ban jatay hain. Is tara woh bhi<br />
moashray kay liay gher mofeed ho jatay hain.<br />
Fael hi nahain mafool bhi bachoon ko nishana banata hai. Oon<br />
ki nafasyati aur illati majbori kay hawala say takhreeb'kari ko<br />
moqa mil jata hai. Oon ka zaihan takhreeb ka ghonsla bun jata<br />
hai. Mafool ki izzat-e-nafas is adat kay baes bai'mout mari jati<br />
hai.<br />
Shakar honay waloon main khoof aur intaqami jazba parwan<br />
charta hai jo aagay chal kar na'siraf onhain balkah samaj aur
moashray ka satyanas mar kar rakh daita hai. Yah illat-e-baad<br />
aati nasal ko bhi motaqil ho jati hai. Donyan ka koee mazhab ya<br />
akhlaqi nazam is fael-e-baad ki ijazat nahain daita ta'hum<br />
jamhoriat is ki toseeq karnay par zaroor qodrat rakhti hai aur<br />
hum'jins shadioon ki ijazat day sakti hai.<br />
Agar mard, mard kay sath masroof raha to ouratoon ka (jin ki<br />
din ba'din tadaad barh rahi hai) kiya ho ga?!<br />
Moalja:<br />
Bakray ki bareek nali, jis main taza goda mojood ho panch sat<br />
baar anis main rakhi ja'ay. Her bar naee nali li ja'ay. Kuch waqt<br />
rakhnay kay baad jab yah nali nikalain gay to kiroon say por ho<br />
gi.<br />
Rohaniat kay Azeem paishwa His Eminency Hazrat Sufi Sheik
Shah Dr. Mohammad Nur ul Alam Sahib nay Amriki Sadar aur<br />
os ki intazamiya ko motnabay kiya hai:<br />
" Homosexuality should not be encouraged at all. It is against<br />
God the Almighty's order in the holy bible, the glorious holy<br />
Quran, the holy Torah, and other holy religious books of<br />
Hinduism and Buddhism. So that Obama should carefully<br />
handle the matter of the natural power of Almighty and<br />
constitutional power of himself. If you try to match each other in<br />
the name of freedom and democracy, you have to pay for that.<br />
Like Nimrod, the powerful king of the planet after the biblical<br />
flood at the time of Prophey Noah (AS) and Lout (AS)."<br />
Ulma karam Church aur Rohaniat say motalaq logoon ko bhi is<br />
janib tovajo daini chahiay. is tara insaniat ko is fael-e-baad kay
manfi asraat say mafooz rakha ja sakta hai.<br />
Thu Jun 04, 2009 7:30 am<br />
_________________<br />
urfi67<br />
Forum Family Member<br />
nice sharing<br />
Thu Jun 04, 2009 2:19 pm<br />
_________________<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab
shukarya janab<br />
Thu Jun 04, 2009 8:31 pm<br />
_________________<br />
http://www.forumpakistan.com/humjinsi-insaniat-ki-khoofnakdushman-t28427.html#ixzz4GHjFQCu9<br />
Wasael aur oon ka mojoda andaz-e-tasaruf<br />
Kottay ki firat hai, jab wo kisi dosray kottay kay monh main<br />
haddi daikhta hai to pehlay os par bhonkta hai phir os say haddi<br />
chein lainay ki koshesh karta hai. Is tara donoon main ghomsan
ka run parta hai. Yahaan tak kah wo haddi ko bhi bhool jatay<br />
hain. Donoon lar lar kar bai'hal ho jatay hain. Darein'asna koee<br />
tisra haddi lay kar chalta banta hai aur laraee ka<br />
moqam-o-midan aur naak naqsha hi badal jata hai. Goya laraee<br />
ka silsala is china jhapti kay hawala say kabhi khatam nahain ho<br />
pata.<br />
Insan Allah Ta'ala ki azeem tarein mukhlooq hai. Kottay ki koee<br />
bhi adat insan main hona insaniat ki kholi tohein hai. Sari<br />
kaenaat insan kay tasaraf ki cheez hai aur kaenat hai hi insan<br />
kay liay. Allah nay insan ko Khalifah kay darjay par faez kiya hai.<br />
Goya is hawala say, insan Kaenat ka Amin hai. Is ka behtar barh<br />
kar istamal kaenat ki tazein aur hifazat ka fariza anjam daita<br />
hai. Maday ko tasaraf main la kar apni danish ka saboot<br />
faraham karta hai. Is ki kavish say sukh, aasudgi aur khair ko
panpanay kay mowaqay mayassar aatay hain. Is hawala say<br />
insan kay paas:<br />
Vasael-e-qudrat wafar mojood hain.<br />
Mehnat ka onsar os ki fitrat ka khasa hai.<br />
Honar gur saliqa tariqa ki giraan qadar naimat say sarfaraz hai.<br />
Takhleeq kay liay namonay pehlay say hi kaenaat main mojood<br />
hain.<br />
Holy kotab ki surat main Hadait mayassar hai.<br />
Hasad say barh'kar donyaan main koee bori aur na'pasandida<br />
cheez nahain. Yah khamioon aur kharabioon ki NANI hai. Yah<br />
bhi keh saktay hain, hasad Shitan ka jorwaan bhai hai. Yah wo<br />
bala hai jo jhagray kharay karti hai aur chein lainay kay jazboon<br />
ko oksati hai. Insan ki sar'bolandi dou hawaloon say wazay aur
mosalam hai:<br />
Mayassar main auroon ko shareek karkay khoshi mehsuos karta<br />
hai. Jis kay sabab barkat say nawaza jata hai.<br />
Mayassar na honay ki surat main mehnat aur kohesh karta hai.<br />
Yah bhi pehlay say teh'shoda haqiqat hai:<br />
1- Insan nay wasael talashay hain aur istamal main la raha hai.<br />
2- Bohat say wasael say motalaq ilm hasal kiya hai laikin oon ka<br />
talashna aur istamal main lana abhi baqi hai.<br />
3- Un'gint wasael ka ilm main lana, oon par garift karna aur oon<br />
ka istamal talashna abhi baqi hai.<br />
Baad'qismati yahaan say hi shuro hoti hai kah insan mayassar<br />
ko mil bant kar nahain kha raha. Auroon ko shamil karnay ki
soch, sochnay ko bhi taiyar nahain aur nahi is kay hissay bikhray<br />
karna chahta hai. Halan'kah woh koli ya jozvi toor par kisi cheez<br />
ka haqiqi malik hi nahain. "Mairi maira" kay lalch nay aag ka<br />
darya kabhi khoshak honay nahain diya.<br />
Issi tara jin ko mayassar nahain woh her hila bahana aur harba<br />
say chein lainay par otray rahay hain.Yah andaz-o-rovaeya qatee<br />
sehat'mand nahain. Yahhi nahain is aavaizash say mayassar bhi<br />
tabahi-o-barnadi ka shakar hai. Agar yahhi surat-e-hal baqi rahi<br />
to aatay kal kay insan kay paas, agar baqi raha to rakh main<br />
bhoja khoon hi ho ga. Woh is khoon ko daikh kar na ru sakay ga<br />
na'hi moskarahat os kay hontoon par phoot sakay gi.<br />
Kiya yah monasab nahain kah insan maloom ko daryfat kay<br />
hisar main la kar istamal main la'ay. Issi tara Na'maloom wasael
ko ilm main la'ay ta'kah yah ya is ki aati nasalain aaj kay<br />
na'maloom aur kal kay maloom ki talash main nikal parain.<br />
Insan kay hath main abhi jo chand patyaan aaee hain jin kay<br />
mokamal tasarfaat par bhi puri girift nahain kar paya aur itna<br />
bara aur sharam'naak hangama khara kiay howay hai.
Issay abhi to mojood kay ziyada say ziyada tasarfaat talashna<br />
hain. Maloom magar istamal main na aanay walay wasael ki<br />
talash main nikalna hai. Agar insan mojood par os ki mojoda<br />
halat aur istamalaat par kat mara to talash ka amal kaisay jari<br />
reh pa'ay ga. Tail, gass waghera kay elawa bhi energy say<br />
motalaq chizain kaenat main mojood hain, oon ki talash abhi<br />
baqi hai.<br />
Insan to taqat kay bal botay par taleem kay shobay say mota'aluq<br />
wasael bhi khisay karna chahta hai. Asool, qanoon aur zabtay<br />
apni hi rakhsha kay liay main masroof hai auroon ki khaak<br />
madad karain gay. Taleem aur research kay shobay ko kamzoor<br />
aur apni marzi-o-mansha ka bananay say maloom magar<br />
dastaras say bahar tak rasaee aur na'maloom ko maloom main<br />
lanay ka amal kamzoor'tar hota ja raha hai. Woh samjh raha hai
mojood hi sab kuch hai aur issay samait laina hi ghanimat hai.<br />
Taleem aur taleem say mota'aluq logoon ko mazboot bananay ki<br />
is liay ziyada zarorat hai kah:<br />
Mojood kay mazeed kamalaat, fazael aur istamalaat daryaft ki'ay<br />
ja sakain.<br />
Maloom magar istamal main na honay walay wasael par<br />
dastaras kay gur aur honar talashay ja sakain.<br />
Na'maloom ko maloom ki sar'had main laya ja sakay.<br />
yah baat bhi kah mojoda tanazur main thos haqiqat hai:<br />
1-kuch logoon kay psas wasael hain.<br />
2-Kuch log mehnat kar saktay hain.<br />
3-Kuch ilm-o-danish rakhtay hain.
In main say 1,2 ko 3 kay isharay par kaam karna chahiay. Jab'kah<br />
haqiqat yah kah 3, 1 kay isharay par nachnay par majboor hain.<br />
Jab tak yah tinoon motwazi aur bahmi ta'awan say nahain chalin<br />
gay, taraqi ki gari na chal sakay gi. Pehlay say mojood par<br />
kottoon ki si laraee ka silsala kabhi rok na pa'ay ga. Moeshat<br />
moashrat aur tehzeeb-o-tamadan ko sahara yah tinoon mil kar<br />
hi day saktay hain. Amrika nay amun kay qayaam aur<br />
dehshat'gardi kay khatmay kay naam par puri donyaan ko aag<br />
main jhoon rakha hai. Diloon kay hal to Allah hi janta hai ho<br />
sakta hai, kisi sata par os kay haan mukhlasi ka onsar bhi<br />
mojood ho laikin donyaan issay aqwam-e-alam kay wasael par<br />
qabza karnay ka naam day rahi hai. Amrika apnay wasael amun<br />
qaem karnay aur dehshat'gardi ko khatam karnay ya momkin<br />
hai pehlay say mojood wasael par qabay ki koshesh kar raha hai
aur is aag main apnay wasael jhonk raha hai. Natija-e-kar<br />
Boqool Hazrat Alama Sheikh Shah Sufi Dr. Mohammad Nur-ul<br />
Alam Sahib<br />
"The single superpower, the United States of America, is facing a<br />
great economic crisis, the greatest economic crisis in its history."<br />
Amrika qomoon ko apnay masael khud say hal karnay day aur<br />
khud maloom wasael magar adam daryaat ki talash main niklay<br />
takah aati nasloon ka bhi kuch bhala ho sakay. Woh kabhi bhi<br />
mojoda koshesh main kamyaab nahain ho sakay ga kayoon'kah<br />
Mir Ja'afar kabhi kisi ka nahain ho saka.<br />
Fri Jun 05, 2009 8:16 am<br />
_________________<br />
I K QAZI
Moderator<br />
Germany<br />
Dear Brother!! Agar Insaan ka zameer aur ahsaas zinda ho tho<br />
wo ba hesiat e Musalman ya Insaan Halaal O Haraam me<br />
Tameez kar sakta he.Aur ye bhi k Qaom ki qeemat par na jahez<br />
Israaf (jo k Khayanat k Zumre me aata he) ya waise bhi najahez<br />
Israaf ki Ijazat nahih he.Har insaan ke soachne ka andaz aur<br />
paimana mukhtalif hota he.Islam hume iss cheez ki taleem dehta<br />
he K kaise Baantt kar khaya jaheh,Zakat ka falsafa,Aik had se<br />
ziada na barrna,Dunya ki Muhabbat ko Dil me Itna na Uttaar<br />
lehna k Insaan se Akhirat Bhool jahe etc.Jaisa k Humara<br />
hukmaran Tabaqa Doalat,Shourat aur Kursi ki Lalach me Apne<br />
hi Humwattanoh Ka har tarah se Istehsaal karne me laga rehta
he.Agarche agar wo Aik Ashraf Ul Makhlookat k Taor par<br />
Soache tho Usse Patta ho k Ye Issi Qaom Aur Wattan ki<br />
Dain(Diya huwa) he aur Shourat bhi issi qaom ki badolat<br />
he.Lehkin Inn loagoh ko tho ye Jahanum k Angaare apne aur<br />
Apne Khanadanoh k Paitoh me daalne ka shouq he.Waise bhi<br />
"Maal e Muft,Dil e Be Reham" k masdaq ye inne apne Alaloh<br />
Talaloh aur Mahalaat ki Tameer etc kharch kar dehte hain ye<br />
Jaane baghair K kis ki Jaan ki Qeemat par sab kuch ho raha<br />
he.Agar insaan Ka Wijdaan (Zameer) Mar Jahe tho wo Insaan<br />
Kehlane k Laiq hi nahih rehta.ALLAH TA,ALA Ka Humare<br />
Wattan aur Qaom par bohat hi Fazar O Karam he.Iss ne Hume<br />
Tamaam Wassayel se Nawaza he Ghalati tho ye he K Taqseem<br />
karne Waale Haath,Tareeqa e Kaar aur Wassayel Ki Munsifana<br />
Taqseem ka Nizaam hi Ghalat he.Agar Humare Zameer zinda
hote tho hum Mil Bhaantt kar Khate,sirf khud ko hi nahih Poore<br />
Muhashare ko Khubsurat,Araam da aur Poor sakoon bana<br />
dehte.Iss k Saath Saath Hum Iss Qaom ko Ghurbat (Alanke Inne<br />
Danista Taor Par Ghareeb Rakha Gaya he,istehsaal ki wajah se) k<br />
Andheroh se Nikaal kar Taraqi Ki Sharah Par Ghaamzan kar<br />
dehte.Saanji(Ijtemai) Khushioh,Saanji Taraqi aur Mill Bhaantt<br />
kar Poor Sakoon Muhashare ki Chaoh me Rehne sawad(Maza)<br />
Hi Kuch aur Hota he.Shayed Ba Hesiat e Qaom aur Ba hesiate e<br />
Hukmaran Tabaqe k Hume na tho iss ka tajruba he aur na hi iss<br />
ka ahsaas he.Mere nasdeeq tho kisi cheez se Lutf Andoz<br />
hone,Ache Mahol aur Fizaa me rehne ka ye Falsafa he K ye sirf<br />
aap k ghar ya Itraaf tak hi mehdood na ho balke ye Charoh Taraf<br />
Phela Dikhahi Deh.Agar Hum Apne Pak Nabi MOHAMMAD<br />
(SAW) ki Iss Hadith par Soach kar amal Kareh k:Mafhoom"Aik
Momin Apne Bhai K liye Uss Cheez ka Intikhab kartha he Jo<br />
Usse Khud Pasand Ho" tho ye Muhashara Gul E Gulzaar Ho<br />
jaye.Hum me se Aksar ki Manfi Soach he Jo K Unn ke Zehni<br />
Kajyioh(Complexes) ki Nishadahi kartha he.Yani K Hum Apne<br />
Qad o Kaatt ko Barrhane me Jahez/Najahez ki Parwa kiye<br />
Baghair laghe rehte Hain Thake Aas Paas K Loag Chotte Qad<br />
k(Boane) nazar Aane Lagheh.Harf he Aise Insaanoh ki Zindagi<br />
Par K Wo Iss Dunyawi Daorr me Insaniat k Mayaar se Tho Girre<br />
Huwe Hote Hi Hain Lehkin wo Haqeeqi Khushioh,Haqeeqi<br />
Sakoon,Haqeeqi Pyar O Muhabbat Aur Insani Richtoh ki<br />
Khushboo se Mehroom Reh Jaate Hain.Inn ko Iss Cheez ka<br />
Ahsaas ya tho Hota hi Nahih ya Phir Uss Waqt Hota He Jab iss<br />
Haqeeqi Khushioh se Lutf Andoz Hone Ka Waqt Guzar jaata he<br />
Tab Hota he.Asal me jab tak hume Insaan ki Takhleeq ki Maqsad
ka Idraak na ho tho hum Mitti ko Sonna Samajh kar sari Umar<br />
iss se khud ko Behlaathe rehte hain.Aik Insaan aur wo bhi Sahih<br />
Musalmaan Uss Waqt Inn Wassayel se Lutf Andoz Hosakhta he<br />
Jab Iss K Char Itraaf k Loag Sooraj ki Roshni (Sab K Liye Hoti He)<br />
ki Tarah Inn Wassayyel se Mustafeed hote Hoon.Issi ko<br />
"Khayanat" aur "Kufraan e Nehmat kehte hain.Hume Apne<br />
Dushmano se Khair Ki Tawaqa,Doosroh se Umeede Rakhne aur<br />
Doosroh ko Dosh dehne k bajay Khud Hoash me Aa kar<br />
Apna,Apni Qaom ka aur Apne Halaat ka Jaiza le Kar Unn ko<br />
Sudhaarna chahiye.Waise Bhi Kehte Hain K ALLAH TA,ALA Uss<br />
Waqt Thak Kisi Qaom Ki Halat Tabdeel nahih Karthajab thak<br />
Wo Khud apni Halat Tabdeel Karne k Liye Jado jehad na<br />
kareh.Wassayel ki Munsifana taqseem se hum loag Muhashere<br />
ke har fard ko ye ahsaas dilayenge k wo Iss Taraqi O Khushali me
Barabar Ka Shareeq he.Jab Muhashi Na Humwari nahih ho gi<br />
tho Muhashera bhi Musbat taor par sahih Simat Me Rawah<br />
Dawah hoga,Ghurbat ka Khatima hoga aur Mulk ijtemai Taor<br />
par poorsakoon taraqi ke manazil teh kareh ga.<br />
Fri Jun 05, 2009 8:02 pm<br />
_________________<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
mujhy yaqein tha aap zaroor izhar farmaein gay.<br />
ahbaab ki tovajo mairay liay bari maneviat rakhti hai.<br />
Allah aap ko kush rakhy.
_________________<br />
http://www.forumpakistan.com/wasael-aur-oon-ka-mojoda-and<br />
az-e-tasaruf-t28476.html#ixzz4GHjOg2Fv<br />
Aaj Ourat Ko Ourat Hi Bacha Sakti Hai<br />
Allah nay,<br />
Ourat ka hirday kalyoon say nazok, golaab ki patioo say komal<br />
aur raisham say ziyada malaem takhleeq farmaya hai.<br />
Ourat ka koee bhi qanoni roop qabal tazheek nahain. Maan hai<br />
to os kay qadmoon say jannat mansoob ki jati hai.<br />
Behan ya baiti hai to mohabat ki potli aur priwar ki
izzat-o-aabru teharti hai.<br />
Bivi hai to wafa aur kidmat ki baimisal tasveer.<br />
Goya Ourat ka her roop mohtaram aur motabar hai. Ourat<br />
moashray aur qomoon ki izzat aur aati nasloon ki amin bhi hai .<br />
Jiwan kay saray kay saray rang issi kay hawala say jazab-e-nazar<br />
aur shokh hain laikin aaj ourat namaesh aur mazaq ban gaee<br />
hai. Kiya yah khud tamasha bani hai ya issay mofad'parast<br />
anasar nay tamasha bana diya hai?!<br />
Khud koon mazaq banta hai. Halaat aur waqt ossay mazaq bana<br />
daitay hain. Ta'hum panch vaju wazay hain:<br />
1- Ourat ki shara padaesh ziyada ho gaee hai.<br />
2- Mard, jo pehlay hi tadaad main kam hain talwar ki zad main<br />
hain.
3- Ahal-e-sarvat issay apni jageer samjhtay howay is ki izzat ko<br />
kiray mokoray ya tissue paper say ziyada nhain samjhtay.<br />
4- Bhook aur zaroyaat-e-zindagi nay is ghareeb kay hath paoon<br />
bandh diay hain.<br />
5- Roshan khayali kay naam par midiay nay taqazoon ka<br />
satyanas maar kar rakh diya hai.<br />
Aaj Moqtadra qowatoon ki ouratain, ouratain hain baqi taboon<br />
ki ouratain kiray makoray ya Moqtadra qowatoon kay paltu<br />
janwaroon say bhi bai'hasiat hain. Her aata din ourat ko tanha<br />
la'char aur bai'bas bana raha hai. Oon kay khaab bhi oon say<br />
mazaq kartay nazar hain. Agar halaat issi dagar par rahay to<br />
aata kal zindagi kay hosn ko barbad kar day ga.<br />
Moqtadra qowatoon/tabqoon ki ouratain pehlay bhi ba'ikhtyar
thein ab bhi hain. Batoor ourat aaj woh ourat kay taqadas aur<br />
ehtaram ko sahara day sakti hain.<br />
Ammaan Hawa nay Babay Adam ko apni marzi kay motabaq<br />
dhal hi liya halan'kah woh Nabi thay. Balam'baoor nay ourat kay<br />
kehnay par apnay hi hathoon khud apni sari tapasya bhang kar<br />
dali. Jahangir Badshah Malka Noor Jahan kay samnay Dom<br />
halata tha. Os kay insaf ka bool bala Malka Sahiba ka<br />
marhoon-e-minnat tha. Shah Jahan nay Hindustan kay<br />
mehnat'kash tabqay ki mehnat aur doulat Taj Mohal ki tameer<br />
par gharaq kar kay sabat kar diya kah woh ourat say mohabat<br />
karta tha aur os kay sanay miyaoon say ziyada nahain. Izat<br />
Ma'ab Hazrat Siri Ram Chandar Dev ko ban'bas ourat kay kahay<br />
par mila tha. Tarikh is qisam ki misaloon say bhari pari hai.
Koee bhi yah mannay kay liay taiar nahain kah Moqtadra<br />
qowatoon ki ouratain la'yaeni aur bai'ikhtayar ho gaee hain.<br />
Woh bohat kuch karnay ki pozishan main hain. Aaj woh donyan<br />
ki bai'bas bai'kaas aur tanha ourat ko tanhaee kay naag ka<br />
luqma bannay say bacha sakti hain. Dehshat'gard ya<br />
shar'pasand anasar ki maan, bhen, baiti aur bivi ossay os kay is<br />
qatal-o-gharat kay khail ko puri diyanat'dari say rook sakti hain.<br />
Moqtadra Qowatoon ki ouratain apnay mardoon ka hath rokain.<br />
Woh oon kay hawas par qabza aur hakomat rakhti hain to kiya<br />
oon kay hath nahain rook saktein. Apni bachioon ki taraf eak<br />
nazar to daikhain aur faisla karain marnay waloon ki bachiaan,<br />
bachiaan nahain hain?!<br />
Oon kay koee arman aur khaab nahain hain?!
Mardoon ka yah qatal-e-aam oratoon ki tadaad main mazeed<br />
azafay ka sabab banay ga aur bai'ghar oratain oonhi kay<br />
mardoon ki shamain sajaein gi aur phir yah illat nasha ki surat<br />
ekhtayar kar lay ga. Tab woh kuch na kar paein gi. Aaj onhain<br />
waqar hasil hai likin phir woh apni tamkanat kho dain gi. Orat<br />
ki bohtaat oon ki ajara'dari par atom'bomb say kisi toor par kam<br />
na ho ga.<br />
Woh inter-net estamal karti hain. Donyan kay motasara alaqoon<br />
ki oratain apni tanhae roti chat aur saharay kay liay mardoon ko<br />
mailain karti hain. Woh ghalt nahain hain kiya karain, kidhar<br />
jaein?!<br />
Aaj orat ko orat hi bacha sakti hai. Baray Houses main baithnay<br />
walay mardoon ki oratain apni hum'jinsoon kay liay na'sahi,
apnay aur apni bachioon kay mostaqbal kay liay qatal-o-ghrat<br />
kay en rasya hazrat ki khabar lain. Onhain Khuda ka khoof<br />
dalaein, apni mohabat k wasta dain.<br />
Baitiaan bai'sahari baitioon par raham karkay apnay waldain ko<br />
es khoon aur karb'nak dhoein ki holi say rokain. Oon par bawar<br />
rehna chahiay waqt kabhi eak sa nahain rehta. Hakamoon ki<br />
oladain pakoray aur jism faroshi par majboor hoti<br />
falak-e-khohan nay daiki hain . Allah ko apna banaya howa her<br />
insan bara aziz hai. Woh kab tak bardasht karay ga. Os ki pakar<br />
bari khoof'nak aur ibrat'nak hoti hai. Janay kab kisi baiti ka hath<br />
oth ja'ay. Qaboliat ka waqt kisi kay qabzay main kab raha hai.<br />
Agar es tabqay ki orat kehti hai kah woh (khawand) mairi kab<br />
sonta hai, to es say ziyada kuch ghalt nahain.
Tanhaee ka shakar honay wali chand khatein kay messages darj<br />
kar raha hoon jo onhoon nay un'daikhay mardoon kay naam<br />
likhi hain.es say andaza ho ja'ay ga kah aaj ki orat kitni tanha<br />
bai'bas majboor aur mazloom hai:<br />
I am your tender butterfly<br />
I am calling for you.<br />
Give me a lifetime of promises and a world of dreams<br />
Sometimes even bold dreams become true.<br />
I decided to make my dream come true myself.<br />
Will you help me?<br />
I will be happy to get your letter!<br />
are you my love, ?
Reveal my hidden power, I can make you happy.<br />
Please tell me who are you--------- .<br />
My heart is for you ...<br />
Your eyes tell me much about you.<br />
There are only you and me in the enormous world.<br />
How far you are from me! Now you know that I exist.<br />
Would you getaway with me?<br />
Real love, not fantasy! This is what I want. You?<br />
A toast to happiness! Will you join me?<br />
Kiss to you.<br />
The best medicine for love is love - you.
I know sense of love, you.<br />
I want to be with you.<br />
No games, just look for a serious man as you are.<br />
With much of tenderness to you.<br />
My letter for you.<br />
the love, like fire, does not know rest!!!<br />
Hello my angel, ...<br />
I am writing for heart and soul. Writing to you.<br />
Hello my nice stranger.<br />
You are like my dream ...<br />
I think it is a destiny...
Maybe you are my Hero ...<br />
Want to join your world.<br />
Will you save me from loneliness ...<br />
With passion in my heart to you.<br />
Would you like to be my beloved man.<br />
Will you be mine. ...<br />
Stop and look at me.<br />
I am waiting for you....<br />
You are my Dreamman. ...<br />
Where are you, my Prince. ...<br />
You are my soul mate.
Let me be your angel.<br />
I'd sacrifice all to you, whatever be the cost.<br />
This letter just for you.<br />
I am dreaming of the man like you.<br />
I am looking for a man with a beautiful heart.<br />
Would you like to be my man.<br />
I am looking for you!<br />
am looking for someone that loves me who I am deep down<br />
inside.<br />
I will love you whole heartedly, I swear!<br />
My dream is to have a loving and caring friend, lover and<br />
husband.
I am looking for a kind man of my life.<br />
I must confess that my loneliness is killing me now.<br />
Can you give me some fresh air.<br />
lonely waterfall.<br />
You are my magic star.<br />
Do you believe in fate?<br />
I would like to know you better.<br />
May be it's you my lovely prince.<br />
I think I have seen you in my dream.<br />
I am writing to you because I liked you...<br />
hope we will find similar in our characters and interests.
if I fall in love once, I love completely, with all my heart.<br />
You are my dream.<br />
I am looking for a man that can share his life with mine<br />
I am really interested<br />
I have a lot of questions to you.<br />
I am your secret craving.<br />
If you are interested in me I do wait for your reply.<br />
Beauty for ------<br />
An optimistic girl is writing to ------!<br />
Do you want to know me better...<br />
Deaming about dance with you.
I have so many questions for you.<br />
would like to tell you about myself .<br />
I am sure that our destiny is in our hands.<br />
I want to fall in love.<br />
I'm a alone Bird who is looking for her Eagle.<br />
It is a letter from the best girl to you.<br />
I fee so lonely without you.<br />
Looking for you.<br />
Take my heart but please do not break it!, shabab, ...<br />
I think I have seen you before.<br />
Dreaming of you.
Do you want to find the precious stone of my heart?<br />
Natalia is writing to -------<br />
Looking in your future....<br />
Thinking of you----<br />
I like you-------<br />
Maybe I am your soulmate,------??<br />
Are you my soulmate-----??<br />
Are you my beloved, ------?<br />
I like you, ---------<br />
Are you my soulmate, -------,<br />
I try to find you all my life
It will be nice to know you better----<br />
Do you want to find your beloved, ------,<br />
Maybe you are my soulmate, ------,<br />
Do you like me, ------,<br />
I hope we ll not disappoint each other, -----<br />
only to you, -------<br />
For the best men:)))<br />
Could you image our future togethonly to you, --------<br />
I need a man who reveal all my beauty, -------<br />
(I am your tender butterfly<br />
I am calling for you.
Give me a lifetime of promises and a world of dreams<br />
Sometimes even bold dreams become true.<br />
I decided to make my dream come true myself.<br />
Will you help me?<br />
I will be happy to get your letter!<br />
are you my love, ?<br />
Reveal my hidden power, I can make you happy.<br />
Please tell me who are you .<br />
.My heart is for you ...<br />
Your eyes tell me much about you.<br />
There are only you and me in the enormous world.
How far you are from me! Now you know that I exist.<br />
Would you getaway with me?<br />
Real love, not fantasy! This is what I want. You?<br />
A toast to happiness! Will you join me?<br />
Kiss to you.<br />
The best medicine for love is love - you.<br />
I know sense of love, you.<br />
I want to be with you.<br />
No games, just look for a serious man as you are.<br />
With much of tenderness to you.<br />
My letter for you.
the love, like fire, does not know rest!!!<br />
Hello my angel, ...<br />
I am writing for heart and soul. Writing to you.<br />
Hello my nice stranger.<br />
You are like my dream ...<br />
I think it is a destiny...<br />
Maybe you are my Hero ...<br />
Want to join your world.<br />
Will you save me from loneliness ...<br />
With passion in my heart to you.<br />
Would you like to be my beloved man.
Will you be mine. ...<br />
Stop and look at me.<br />
am waiting for you....<br />
You are my Dreamman. ...<br />
Where are you, my Prince. ...<br />
You are my soul mate.<br />
Let me be your angel.<br />
I'd sacrifice all to you, whatever be the cost.<br />
This letter just for you.<br />
I am dreaming of the man like you.<br />
I am looking for a man with a beautiful heart.
Would you like to be my man.<br />
I am looking for you!<br />
am looking for someone that loves me who I am deep down<br />
inside.<br />
I will love you whole heartedly, I swear!<br />
My dream is to have a loving and caring friend, lover and<br />
husband.<br />
I am looking for a kind man of my life.<br />
I must confess that my loneliness is killing me now.<br />
Can you give me some fresh air.<br />
lonely waterfall.<br />
You are my magic star.
Do you believe in fate?<br />
I would like to know you better.<br />
May be it's you my lovely prince.<br />
I think I have seen you in my dream.<br />
I am writing to you because I liked you...<br />
hope we will find similar in our characters and interests.<br />
if I fall in love once, I love completely, with all my heart.<br />
You are my dream.<br />
I am looking for a man that can share his life with mine<br />
I am really interested<br />
I have a lot of questions to you.
I am your secret craving.<br />
If you are interested in me I do wait for your reply.<br />
Beauty for ------<br />
An optimistic girl is writing to ------!<br />
Do you want to know me better...<br />
Deaming about dance with you.<br />
I have so many questions for you.<br />
would like to tell you about myself .<br />
I am sure that our destiny is in our hands.<br />
I want to fall in love.<br />
I'm a alone Bird who is looking for her Eagle.
It is a letter from the best girl to you.<br />
I FEEL SO LONELY WITHOUT YOU.<br />
Looking for you.<br />
Take my heart but please do not break it!, shabab, ...<br />
I think I have seen you before.<br />
Dreaming of you.<br />
Do you want to find the precious stone of my heart?<br />
Natalia is writing to -------<br />
Looking in your future....<br />
Thinking of you----<br />
I like you-------
Maybe I am your soulmate,------??<br />
Are you my soulmate-----??<br />
Are you my beloved, ------?<br />
I like you, ---------<br />
Are you my soulmate, -------,<br />
I try to find you all my life<br />
It will be nice to know you better----<br />
Do you want to find your beloved, ------,<br />
Maybe you are my soulmate, ------,<br />
Do you like me, ------,<br />
I hope we ll not disappoint each other, -----
only to you, -------<br />
For the best men:)))<br />
Could you image our future togethonly to you, --------<br />
I need a man who reveal all my beauty, -------<br />
I am your tender butterfly<br />
I am calling for you.<br />
Give me a lifetime of promises and a world of dreams<br />
Sometimes even bold dreams become true.<br />
I decided to make my dream come true myself.<br />
Will you help me?<br />
I will be happy to get your letter!
are you my love, ?<br />
Reveal my hidden power, I can make you happy.<br />
Please tell me who are you .<br />
.My heart is for you ...<br />
Your eyes tell me much about you.<br />
There are only you and me in the enormous world.<br />
How far you are from me! Now you know that I exist.<br />
Would you getaway with me?<br />
Real love, not fantasy! This is what I want. You?<br />
A toast to happiness! Will you join me?<br />
Kiss to you.
The best medicine for love is love - you.<br />
I know sense of love, you.<br />
I want to be with you.<br />
No games, just look for a serious man as you are.<br />
With much of tenderness to you.<br />
My letter for you.<br />
the love, like fire, does not know rest!!!<br />
Hello my angel, ...<br />
I am writing for heart and soul. Writing to you.<br />
Hello my nice stranger.<br />
You are like my dream ...
I think it is a destiny...<br />
Maybe you are my Hero ...<br />
Want to join your world.<br />
Will you save me from loneliness ...<br />
With passion in my heart to you.<br />
Would you like to be my beloved man.<br />
Will you be mine. ...<br />
Stop and look at me.<br />
am waiting for you....<br />
You are my Dreamman. ...<br />
Where are you, my Prince. ...
You are my soul mate.<br />
Let me be your angel.<br />
I'd sacrifice all to you, whatever be the cost.<br />
This letter just for you.<br />
I am dreaming of the man like you.<br />
I am looking for a man with a beautiful heart.<br />
Would you like to be my man.<br />
I am looking for you!<br />
am looking for someone that loves me who I am deep down<br />
inside.<br />
I will love you whole heartedly, I swear!<br />
My dream is to have a loving and caring friend, lover and
husband.<br />
I am looking for a kind man of my life.<br />
I must confess that my loneliness is killing me now.<br />
Can you give me some fresh air.<br />
lonely waterfall.<br />
You are my magic star.<br />
Do you believe in fate?<br />
I would like to know you better.<br />
May be it's you my lovely prince.<br />
I think I have seen you in my dream.<br />
I am writing to you because I liked you...
hope we will find similar in our characters and interests.<br />
if I fall in love once, I love completely, with all my heart.<br />
You are my dream.<br />
I am looking for a man that can share his life with mine<br />
I am really interested<br />
I have a lot of questions to you.<br />
I am your secret craving.<br />
If you are interested in me I do wait for your reply.<br />
Beauty for ------<br />
An optimistic girl is writing to ------!<br />
Do you want to know me better...
Deaming about dance with you.<br />
I have so many questions for you.<br />
would like to tell you about myself .<br />
I am sure that our destiny is in our hands.<br />
I want to fall in love.<br />
I'm a alone Bird who is looking for her Eagle.<br />
It is a letter from the best girl to you.<br />
Looking for you.<br />
Take my heart but please do not break it!, shabab, ...<br />
I think I have seen you before.<br />
Dreaming of you.
Do you want to find the precious stone of my heart?<br />
Natalia is writing to -------<br />
Looking in your future....<br />
Thinking of you----<br />
I like you-------<br />
Maybe I am your soulmate,------??<br />
Are you my soulmate-----??<br />
Are you my beloved, ------?<br />
I like you, ---------<br />
Are you my soulmate, -------,<br />
I try to find you all my life
It will be nice to know you better----<br />
Do you want to find your beloved, ------,<br />
Maybe you are my soulmate, ------,<br />
Do you like me, ------,<br />
I hope we ll not disappoint each other, -----<br />
only to you, -------<br />
For the best men:)))<br />
Could you image our future togethonly to you, --------<br />
I need a man who reveal all my beauty,<br />
I am your tender butterfly<br />
I am calling for you.
Give me a lifetime of promises and a world of dreams<br />
Sometimes even bold dreams become true.<br />
I decided to make my dream come true myself.<br />
Will you help me?<br />
I will be happy to get your letter!<br />
are you my love, ?<br />
Reveal my hidden power, I can make you happy.<br />
Please tell me who are you .<br />
.My heart is for you ...<br />
Your eyes tell me much about you.<br />
There are only you and me in the enormous world.
How far you are from me! Now you know that I exist.<br />
Would you getaway with me?<br />
Real love, not fantasy! This is what I want. You?<br />
A toast to happiness! Will you join me?<br />
Kiss to you.<br />
The best medicine for love is love - you.<br />
I know sense of love, you.<br />
I want to be with you.<br />
No games, just look for a serious man as you are.<br />
With much of tenderness to you.<br />
My letter for you.
the love, like fire, does not know rest!!!<br />
Hello my angel, ...<br />
I am writing for heart and soul. Writing to you.<br />
Hello my nice stranger.<br />
You are like my dream ...<br />
I think it is a destiny...<br />
Maybe you are my Hero ...<br />
Want to join your world.<br />
Will you save me from loneliness ...<br />
With passion in my heart to you.<br />
Would you like to be my beloved man.
Will you be mine. ...<br />
Stop and look at me.<br />
am waiting for you....<br />
You are my Dreamman. ...<br />
Where are you, my Prince. ...<br />
You are my soul mate.<br />
Let me be your angel.<br />
I'd sacrifice all to you, whatever be the cost.<br />
This letter just for you.<br />
I am dreaming of the man like you.<br />
I am looking for a man with a beautiful heart.
Would you like to be my man.<br />
I am looking for you!<br />
am looking for someone that loves me who I am deep down<br />
inside.<br />
I will love you whole heartedly, I swear!<br />
My dream is to have a loving and caring friend, lover and<br />
husband.<br />
I am looking for a kind man of my life.<br />
I must confess that my loneliness is killing me now.<br />
Can you give me some fresh air.<br />
lonely waterfall.<br />
You are my magic star.
Do you believe in fate?<br />
I would like to know you better.<br />
May be it's you my lovely prince.<br />
I think I have seen you in my dream.<br />
I am writing to you because I liked you...<br />
hope we will find similar in our characters and interests.<br />
if I fall in love once, I love completely, with all my heart.<br />
You are my dream.<br />
I am looking for a man that can share his life with mine<br />
I am really interested<br />
I have a lot of questions to you.
I am your secret craving.<br />
If you are interested in me I do wait for your reply.<br />
Beauty for ------<br />
An optimistic girl is writing to ------!<br />
Do you want to know me better...<br />
Deaming about dance with you.<br />
I have so many questions for you.<br />
would like to tell you about myself .<br />
I am sure that our destiny is in our hands.<br />
I want to fall in love.<br />
I'm a alone Bird who is looking for her Eagle.
It is a letter from the best girl to you.<br />
I FEEL SO LONELY WITHOUT YOU.<br />
Looking for you.<br />
Take my heart but please do not break it!, shabab, ...<br />
I think I have seen you before.<br />
Dreaming of you.<br />
Do you want to find the precious stone of my heart?<br />
Natalia is writing to -------<br />
Looking in your future....<br />
Thinking of you----<br />
I like you-------
Maybe I am your soulmate,------??<br />
Are you my soulmate-----??<br />
Are you my beloved, ------?<br />
I like you, ---------<br />
Are you my soulmate, -------,<br />
I try to find you all my life<br />
It will be nice to know you better----<br />
Do you want to find your beloved, ------,<br />
Maybe you are my soulmate, ------,<br />
Do you like me, ------,<br />
I hope we ll not disappoint each other, -----
only to you, -------<br />
For the best men:)))<br />
Could you image our future togethonly to you, --------<br />
I need a man who reveal all my beauty, ------<br />
Wed Jun 10, 2009 12:32 am<br />
_________________<br />
urfi67<br />
Forum Family Member<br />
Dr ur posts are always very informative and wonderful but if u<br />
keep them in simple English and a little brief then it will be more<br />
easy to read and enjoy it,,,thanks<br />
Fri Jun 12, 2009 11:35 am
_________________<br />
paksubha_456<br />
Full PK Member<br />
Karachi, Pakistan<br />
bohot aala dr sahab, kia ye app khud he likhtay hai ya phir copy<br />
& paste karte hai kahi say?<br />
Mon Jun 15, 2009 9:02 am<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
Dr ur posts are always very informative and wonderful but if u<br />
keep them in simple English and a little brief then it will be more
easy to read and enjoy it,,,thanks<br />
Tovajo aur mohabat k liay shukarreya.<br />
Mukhtasar likhnay ki koshesh karoon ga.<br />
Aap daikhtay hain kafi likhta hoon. waqt bohat kam milta hai.<br />
English main shaed dobara na likh sakoon ga. Agar koe sahiby<br />
ah zahmat farmaein gay to acha rahay ga.<br />
Mon Jun 15, 2009 10:26 pm<br />
_________________<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
bohot aala dr sahab, kia ye app khud he likhtay hai ya phir copy
& paste karte hai kahi say?<br />
shukarreya janab.<br />
khud hi likhta hoon.<br />
_________________<br />
http://www.forumpakistan.com/aaj-orat-ko-orat-hi-bacha-saktihai-t28791.html#ixzz4GHjXqv6P<br />
Koee to os ko samjha'ay<br />
Lut janay kay baad hosh aaya to kiya aaya?!<br />
Bokhar koee bimari nahain, kisi bimari ki alamat hota hai. Is<br />
baat par tib say mota'alaq tamam shoboon main itfaaq hai.
Haan tanaza is baat par hai kah pehlay bukhar ka alaj kiya ja'ay<br />
ya bimari ka koee kamyaab sad-e-baab kiya ja'ay. Faraqein<br />
apnay moaqaf kay liay apnay apnay dalael rakhtay hain.<br />
Asal bimari ko os ki mojoda halat main rakh kar bokhar ka<br />
moalja kisi tara danish'mandi nahain. Adviyaat ki taiz raftari say<br />
bachnay kay liay asal bimari jism ka koee kamzoor organ talash<br />
karkay wahaan daira jama lay gi aur aatay waqtoon main kisi<br />
baray roog maslan kansar ka sabab ban ja'ay gi. Os waqt<br />
na ja'ay mandan na pa'ay raftan<br />
wali baat ho gi. Is hawala say bukhar say pehlay bimari ka<br />
moalja hona chahiay. Dard ka moaja haqiqat sahi laikin dard say<br />
pehlay behtay khoon ki nadi ka rokna az'bas zarori hai.<br />
Mairay samait her koee dehshat'gardi kay tofan ko roknay ki
aat karta hai laikin yah jo ho raha hai aur is ka hami insaniat<br />
ka ghadar hai. Is ka ossay rooz-e-hashar jawab daina paray ga.<br />
Kisi eak shakas ka qatl dar'haqiqat puri insaniat ka qatl hai.<br />
Dehshat'gardi kay ma'algein (Doctors) bokhar otarnay kay liay<br />
garam say garam adviyaat istamal main la rahay hain. Is tara<br />
woh apnay paishay ki tohein kar rahay hain aur Shitan kay hath<br />
kath potli banay howay hain. Bokhar ka moalja eak lambay<br />
choray arsa say puri shad-o-mad kay sath jari hai.<br />
Hath kiya laga hai?<br />
Nakami, na'maradi. yahhi na?!<br />
Her naya din pehlay din say khoof'naak sabat ho raha hai.<br />
Hararat main shidat aati chali jati hai. Apni khift mitanay kay<br />
liay her marnay walay ko dehshat gard ka naam day di jata hai.
Kaha jata hai pehli say ziyada garam dooz mayassar ki ja'ay.<br />
Sawal paida hota hai, goli aasman say chalay ya zamein say, wo<br />
yah nahain daikhti marnay wala dehshat gard hai ya ghotnoon<br />
kay bal chalta howa koee masoon aur fitrat par paida honay wala<br />
bacha hai. Yah wohi bacha hai jis kay liay vaksian istamal main<br />
aati hain.<br />
Goli ka kaam zindgi say mehroom karna hai aur wo apna<br />
nahaiat eman'dari say faraz ada karti hai. Hikmat amli teh<br />
karnay walay kayoon bhool rahay hain kah jang'ju to morchoon<br />
ya hifazti maqamaat par hotay hain jab'kah aam log jin ka<br />
khoon kharabay say koee ta'aluq hi nahain hota nishana bantay<br />
hain. Aakhir onhain kis jurm main mout kay ghat otara ja raha<br />
hai?
In bai;gonahoon ka koon hisab day ga ya kis say manga ja'ay?<br />
Kisi so-called wadairay kay qatl par donyaan jahan kay taftishi<br />
adray harkat main aa jatay hain. Kochehri-o-kochehri ho jatay<br />
hain.<br />
Moalaj kay hathoon qatl honay waloon kay liay koee bolta hi<br />
nahain. Is liay kah dehshat'gard keh kar moalaj ossay bhi zehrila<br />
tika thook day ga.<br />
Dehshat gard moalaj kay hathoon lakhoon log bai'ghar ho gay<br />
hain. In sarkari dehshat gardoon ko koon rokay ga aur kis tara?<br />
Na bolnay walay bhi barabar kay shareek hain. Lagta hai yah<br />
hamaisha kay liay donyaan main aa'ay hain aur inhoon nay<br />
jahan chorna hi nahain.<br />
Talwar kay zoor par kabhi kuch howa hai???
Kisi talwaar'baaz moalaj ko dehshat gardi kay bokhar kay<br />
moaljay ki zima'dari sonpna gidar ko kachroon ka rakha<br />
bhithanay kay motradaf hai. Yah talwar bardar moalaj<br />
ba'zaat-e-khud amun ka vairi hai. Is say bara kar amun'kush<br />
koon ho ga. Yah jahaan jata hai virani lata hai. faslain barbad<br />
karta hai. Phal'dar darakht katta hai. Mahool main aalodgi<br />
phalata hai. Asmat'dari kay rekard torta hai. Bai'gonahoon ka<br />
bari bairehmi aur bai'dardi say khoon bahata hai jab'kah<br />
gona'gar/mujram/dehshat'gard jo alart hota hai, bohat door ja<br />
choka hota hai. Is ki sab'acha ki report khud'faraibi say ziyada<br />
kuch nahain hoti.<br />
Mein issi liay kehta hoon tikay say hath rook kar pinay ki dawa<br />
say afaqay ki surat nikali ja sakti hai. Moaljay nay bukhar ki<br />
shidat main her'chand azafa hi kiya hai. Yahhi nahain moalaj ki
nadani aur bai'waqofi kay sabab bokhar jo choot ki bimari<br />
nahain, choot ki bimari ban gaee hai. Moalaj ko na'ay tanazur<br />
kay hawala say apna soch badalna ho ga warna koee mahfooz<br />
nahain rahay ga. Donyaan haviya ban kar reh ja'ay gi.<br />
Jab mojoda moaljay say na'kami balkah sharam'naak na'kami<br />
hoee hai to is moaljay ka jari rehni kayoon'kar darust aur<br />
monasab ho sakta hai. Tarikh kay is khatar'nak moor our<br />
hat'dharam moalaj ko koee samjha'ay kah is ka teh karda moalja<br />
na'kaam, sharam'naak balkah ba'zaat-e-khud khoof'naak qisam<br />
ki dehshat'gardi hai.<br />
Kaam os waqt ban sakay ga jab dehshat'gardi kay sabab ko<br />
talasha ja'ay ga. Agar moalaj ko yah maloom hai to woh is janib<br />
kayoon nahain aata kah qadmoon kay nishan os kay apnay ghar
tak aa jaein gay. Eak ghar kay das logoon main say eak bach<br />
rehta hai to kiya os say khair ki towaqo ki ja sakti hai?<br />
Kiya woh puri dunyaan ko jala kar khakistar kar dainay ki<br />
bhavna lay kar nahain othay ga?<br />
Kiya os shakas ko mujram ka naam daina monasab aur mabni<br />
ba'haq ho ga?<br />
Goya yah raad-e-amal jo moalaj (jissay moqadas ga'ay ka darja<br />
hasal hai) kay hawala say janam lay rahi hai, main azafa hi hota<br />
chala ja raha hai. Dehshat gardi ko khatam karnay ka jawaz lay<br />
kar bai'ansafi aur baad'mashi panap rahi hai. Aaj dou amoor ki<br />
janib tovajo dainay ki ashad zarorat hai:<br />
1- Bukhar kis bimari kay sabab howa hai, ko talasha ja'ay.<br />
2- Logoon ki rohoon main wazu sajaya ja'ay.
Arwah ko Ganga Jal say ashnaan diya ja'ay. Aab-e-Zamzam kam<br />
nahain para aur nahi Ganga abhi khoshak hoee hai. Is<br />
Ailophaithik moalaj ko raad karkay Biokaimak moalaj ko moqa<br />
diya jana chahiay. Homioon-paithak aur<br />
Biokaimak(Ronaniat/Sufi) waloon kay pas Aab-e-Zamzam bhi<br />
hai aur Ganga Jal bhi.<br />
Khuda kay kay liay koee Gora House kay moqinoon say keh day:<br />
'tumhain apnay talwar bardar moalaj ki sarzanash karni chahiay<br />
warna tomhara yah talwar badar moalaj tomhari moeshat aur<br />
moashtat ko dhimak ki tara chat ka ja'ay ga aur phir Gora House<br />
kay moqinoon ki hadioon ka goda bhi os ka shikam na bhar<br />
sakay ga aur tum os kay monh lagay khoon kay chaskay ka koee<br />
hal na nikal sako gay'
_________________<br />
Asal baad'qismati to yah hai<br />
Shirk gonah hi nahain eak jurm aur kansar say kahein ziyada<br />
aur barh kar mohlak aur khatar'nak bimari bhi hai. Is marz kay<br />
mareez ta'umar:<br />
1- Ehsas-e-kamtari ka shikar rehtay hain.<br />
2- Baad'nasib golami ki zindagi gozartayy hain.<br />
3- Oon ki zati koee ra'ay nahain hoti.<br />
4- Woh apni marzi ka kabhi bhi koee faisla nahain kar patay.<br />
5- Tazabzab oon kay jiwan ka sathi teharta hai.
6- Oon kay hawaas khoof say kabhi aazad nahain ho patay.<br />
Shirak ki jaan'laiwa daldal main mushrak bai'bas aur bai'kas<br />
zindagi basar karta hai. Bil'aakhir tabahi-o-barbadi ka shakar<br />
ho jata hai aur yahhi moshrak ka anjam hota hai.<br />
Asal baad'qismati to yah hai<br />
kah<br />
moshrik issi halat aur surat ko behtar aur sahi samjhta hai ya<br />
issay hi sab say bari sachaee manta hai. Goya os kay dil par<br />
mohar sabt ho jati hai aur woh lotnay waloon main nahain hota.<br />
Woh bhool jata hai kah nadi kay dou kinaray hi haqiqat hain.<br />
Dou kinaroon ka eak hona asool-e-fitrat kay monafi hota hai.<br />
Motradaf lakh acha ondah aur behtarein sahi wo bahar'surat<br />
motradaf kay darjay pay hi faez rehta hai. Ossay kisi surat ya kisi
qimat par asal ki pozishan hasil nahain ho pati.<br />
Bawar rehna chahiay malawat tawazan ki khrabi ka mojab banti<br />
hai. Aaluoda mohool-o-halaat main sanas laina bhi dushwar<br />
hota hai. Khalas zindagi kay liay amrat jab'kah na'khalas zindagi<br />
kay liay ghoon sabat hota hai. Na'khalas saruf ki nazar main<br />
matoob hi rehta hai. Is ziman main chand misalain malahza<br />
hoon:<br />
a. Das mun dudh main 1/2 kilo pani mala dain, dudh asal<br />
nahain rehta<br />
b- Kisi ki eak kanal zamein main say 2 inch par malkiat ka dawa<br />
kharabi ka sabab ban jata hai.<br />
c. Apni munkoha ourat par kisi aur ka ta'aluq qatal-o-gharat ki<br />
taraf lay jata hai.
d. Eqtadar par mamoli si shirkat, moqtadra qowat kisi halat<br />
main bardasht nahain karti.<br />
Allah to phir Allah hai.<br />
Allah kay moqabal kisi aur ko Allah tasleem karna say barh kar<br />
koee zulm nahain ho sakta. Allah nay Insan ko zamein par apna<br />
Khalifa (waris/wali/naeb) teharaya. Ossay izzat aur barkat di.<br />
Ilm say nawaza. Malaek-e-Falki ka sajda insan kay<br />
azeem'tarein/Ahsan' honay ki daleel hai. Sab kuch mil janay kay<br />
ba'vajood yah zamein par motradaf(waris/ wali/ naeb/ khalifa)<br />
aur makhlooq hi rahta hai. Farma'bardari rahay gi to hi Allah ki<br />
behtarein makhlooq yaeni Insan kehla sakay ga.<br />
Insan say acha bhi hota hai aur bora bhi. Goya insan main<br />
donoon tara ki salahiatain/ shaktiyaan mojood hoti hain. Boray
say na'danisagi main acha ya achay say na'danistagi main bora<br />
hona baed az qiyas nahain. Is liay yah kehna kah insan koli toor<br />
par acha ya koli toor par bora karta hai, kisi tara darust baat<br />
nahain.<br />
Dakhna is kay majmoee rujhan ko hota hai. Bora danistagi main<br />
bora karta hai. Is kay bar'akas acha danistagi main bora nahain<br />
karta ya os say bora nahain hota. Acha karna ya acha hona, bora<br />
karna ya bora hona os ki fitrat-e-saniya ban gaee hoti hai.<br />
Donoon insan kehlatay hain laikin apnay amaal kay hawala say<br />
barabar nahain hain. Sabqay lahqay oon ki insaniat/shakhsiat<br />
say nathi ho jatay hain.<br />
Acha karnay walay ko Khuda pasand karta hai aur os say razi ho<br />
jata hai. Boray ki boraee Khuda aur os ki makhlooq ko kush
nahain aati<br />
Acha karnay walay kay liay achay kalmaat shirk nahain hain.<br />
Bilkul issi tara bora karnay walay kay liay boray kalmaat zulm<br />
nahain hain. Haan achaee ki tehsein boray ki boraee ki ninda, na<br />
karna zulm kay zomray main aa'ay ga. Yahaan hi say kharabi<br />
janum laiti. Tehsein hona zarori hai laikin tajawaz darust<br />
nahain. Donoon tara say tehsein na karkay ya tajawaz say kaam<br />
lay kar hum bil'wasta boraee ki hamaet aur madad kar rahay<br />
hotay hain.<br />
Nabi ho ya koee moslahy, Awal-o-Aakhir insan aur Allah ki<br />
makhlooq rehtay hain. Jo acha karta hai her baligh'nazar os ki<br />
aur os ki achaee ki izzat karta hai. Karni bhi wajib hai. Achaee<br />
aur is kay karnay walay say mohabat hona koee gher'fitri baat
nahain. Woh oon kay qareeb honay ki saee karta hai. Hadaet bhi<br />
hasil karta hai. Chon'kah oon ki achaee kay hawala say Allah aur<br />
os ki Falki Makhlooq oon say khush hoti hai. Allah oonhain<br />
barkat daita hai jab'kah Makhlooq-e-Falki dua'go rehti hai. Issi<br />
tara woh Insan kay andar mojood achaee kay qareeb tarein hota<br />
hai. Goya acha insan dou tara kay omoor anjaam dainay ki<br />
pozishan main hota hai:<br />
1- Allah say makhlooq ki tangi tursi kay hawala say dua karta<br />
hai.<br />
Oon kay liay Allah ka fazal aur barkat talab karta hai.<br />
Achae karnay aur phalanay kay hawala say Allah aur os ki<br />
makhlooq-e-falki os kay qareeb'tarein hoti hai.<br />
2- Woh shakas kay batan main poshida achaee ko ojagar karta
hai. Os ki koshesh kay sabab boraee ko maat hoti hai aur achaee<br />
ghalba hasil kar laiti hai.<br />
Ikhtalaf ka jarsoma is moor par phalata aur panpata hai kah<br />
ghair Allah say madad talab ki gaee hai. Maira baap din main<br />
kaee martaba mujh say pani ya koee aur shay mangta hai. Is<br />
mangnay kay hawala say woh moshrak to nahain ho jata.<br />
Acha karnay waloon (soalaihein) say madad talab karnay ya<br />
hadaet kay liay kehnay ya dua mangnay ki darkhast karna, kis<br />
tara shrik kehla sakta hai?!<br />
Mangnay wala ya darkhast karnay wala her hawala say<br />
makhlooq hi rehta hai. Donoon vidi kay vidhan kay nichay hi<br />
rehtay hain.
Akbar badshah, jisay Akbar-e-Azam bhi kehtay hain, oulad kay<br />
liay nangay paoon Hazrat Saleem Chisti Sahib kay pas giya tha.<br />
Hazrat Saleem Chisti Sahib ki dua say Saleem paida howa.<br />
Tarikh main is noeat ki hazaroon misalain mojood hain. Kiya<br />
Akbar Badshah is fael ke hawala se moshrak ho giya ya Hazrat<br />
Saleem Chisti Sahib Khuda ho gay?!<br />
Bulkul nahain.<br />
Aaqa Karim (oon par unhaad darood o salam) ka<br />
Farman-e-Garmi hai<br />
"Dua moman ka hath'yaar hai".<br />
Goya Hazrat Saleem Chisti Sahib Khuda kay darja par faez<br />
nahain ho jatay. Woh to ieraf aur siraf Allah ki makhlooq aur<br />
Allah say hajat rakhnay walay farma'bardar banday thay. Na is
say kam na is say ziyada.<br />
Agar Allah kay siwa talab rakhnay ko shirk ka naam daitay hain<br />
to koee eak bhi na rahay ga jo shirak na karta ho. Insan/Shakhas<br />
ko kort, kachehri, dafatar, dookan'dar, sabzi farosh gharz<br />
un'gint logoon say hajat rehti hai. Bank Bil tarnay ya phir qaraz<br />
lainay waloon say bharay rehtay hain. Sael darwaza<br />
khatkhatatay hain. Molvi Sahiban apnay daras kay bachoon ko<br />
aur kabhi kabhi khud bhi, logoon kay darwazoon par dastak<br />
daitay hain. Yoon talb kartay hain jaisay qarz ki wapsi kay liay<br />
keh rahay hoon. Kiya yah sab shirk hai aur yah sab moshraq<br />
hain. Qatan nahain, bilkul nahain. Talb kay pichay yah baat<br />
zaroor hoti hai kah dainay walay kay pas Allah ka diya bohat<br />
kuch hai aur woh os diay main se day sakta hai.
Rohaniat say motalaq log logoon kay batan main poshida<br />
achaeoon ko ojagar karnay ki pozishan main hain. Allah kay<br />
Hazoor dua'go ho saktay hain. Agar yah sab ho ja'ay to zamein<br />
jannat ka tokra ban ja'ay gi.<br />
Mon May 25, 2009 1:40 pm<br />
_________________<br />
jumakhan abdulkhaliq<br />
kingdom of bahrain<br />
Thanks for sharing Dr.Ji.<br />
_________________<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani
janab nay tovajo di is k liay mamnoon hoon.<br />
________________<br />
http://www.forumpakistan.com/asal-baadqismati-to-yah-hai-t27<br />
992.html#ixzz4GI9GoxRC<br />
Baght Sufi Faqeer Darvaish Guru Allah lok<br />
Sacha socha aur bai'lag wohi ho sakta hai jo apni zaat say, her<br />
hawala say alag'tar ho kar sochta hai. Jahaan kahein os ki zaat<br />
shamil hoti hai wahaan taseer bhi kam ya khatam ho jati hai<br />
kayoon'kah ahal-e-nazar qiyamat ki nazar rakhtay hain. Dusra<br />
Allah ta'ala ko dhoka ya faraib nahain diya ja sakta.Yahhi nahin<br />
os moqaam par os ki sari bhagti aur tapasya bhang ho jati hai.
Baat yahaan hi khatam nahain ho jati,<br />
Baght/Sufi/Faqeer/Darvaish/Guru/Allah lok ki guftagu aur<br />
moamla kisi khas ya aam garo, mazhab, aizam, qoom, qabilay,<br />
konbay, jama'at ya khita-e-arz say nahain hota. Woh sab ka aur<br />
sab kay liay hota hai.Os ki namaendigi ka daera tamam mazahib<br />
aur aizamoon say jura howa hota hai. Osaay mahdood nahain<br />
kiya ja sakta aur na'hi mahdood hona os kay liay mimkin hota<br />
hai. Os kay paas kisi garo, konba, qabila, zaat, qoom,<br />
khita-e-araz, mazhab, rang, nasal ka daera, noqta-e-nazaar ya<br />
samaji-o-tehzibi paimana nahain hota. Os ka tool her kisi kay<br />
liay sucha aur pora, doon kantoon kay darmiyan hota hai.<br />
Baat yahaan tak hi mahdood nahain woh gher insanoon ki jan<br />
dukh, takleef, bhook aur piyas ko mohtaram aur motabar rakhta
hai. Woh sab ka aur sab kay liay hota hai. Woh soch aur fikar<br />
kay hawala say omoom say 40 qadam aagay hota hai. Goya os ki<br />
baat/moamla:<br />
1- Aafaqi aur alohi asoloon par mabni-o-ostawar hota hai.<br />
2- Her zi'nafas ka dukh dard os ka apna dukh dard hota hai.<br />
3- Woh hamaisha insan ki zafar'mandi, aasudgi, khush'hali,<br />
sakoon, aur chain ka khahaan hota hai.<br />
4- Auroon ki bhook, os ki apni bhook hoti hai.<br />
5- Janib'dari ka os kay mazhab main qataee aur koli toor par<br />
dakhal nahain hota.<br />
6- Woh bai'lagh aur omeeq nazar ka hamal hota hai.<br />
6- Woh jo kehta hai, Khuda lagti kehta hai.
7- Woh kisi shakas kay samnay jawab'deh nahain hota. Woh<br />
siraf aur siraf Allah (God) kay hazoor jawab'deh hota hai.<br />
Woh Sacha socha aur bai'lag Baght, /Sufi/Faqeer/Darvaish/Allah<br />
lok/Guru kaisa jo lalach, khoof, dar, bhook piyas khadshay ya<br />
andaishay ka shakaar ho ja'ay ya os ki qimat lag sakti ho. Woh<br />
na bik sakta hai aur nahi os ki koee qimat lag sakti hai. Halaat ya<br />
waqt kaisa bhi raha ho, hakam kitna hi jabar zalim aur<br />
khoon'khar kayoon na ho ossay apni jan aur apnay maal ki<br />
chinta nahain hoti. Os ka to koee maal hi nahain hota. Woh<br />
samjhta hai kah sab Allah ka hai aur Allah ke liay hi hai. Woh<br />
kalma-e-haq keh daita hai. Is kay nataej os kay liay khah kaisay<br />
bhi rahay hoon. Boray nataej os kay liay sanvi haisiat kay hamal<br />
hotay hain.
Os ki gardan main sarya hota hai aur na'hi kisi ki gardan main<br />
sarya bardasht karta hai . Takabar aur motakabar os ki nigah<br />
main chonti say bhi kam haisiat-o-ehmiat rakhtay hain. Ossay<br />
maloom hota hai kah yah siraf aur siraf Allah ki zaat kay liay<br />
zaiba hain. Darya aur Magar'mach kay monh (USA/UNO) main<br />
reh kar Dr. Mohammad Nur ul Alam kehtay hain:<br />
"The world federation, the United Nations, has been abandoned<br />
by the superpower. Gradually they develop their military in the<br />
name of so called peace. Billions of people are hungry,<br />
drying without food or medicine, all around the world.<br />
Unfortunately,the UN does not look into them. The leaders of<br />
many nations around the world are very weak. Some nations are<br />
leading through military leaders, and others
are playing the role of so called democracy and communism, but<br />
they have not succeeded to establish international security and<br />
peace."<br />
(Statement: Hazrat Sufi Sheikh,Alama Shah Dr. Mohammad Nur<br />
ul Alam Sahib)<br />
Daraj-e-bala her points ka tanqidi nazar say jaeza/motala karain<br />
eak sacha socha aur insan'dost Bhagat/Sufi/Darvash/Faqeer hi is<br />
qisam ki batain kar sakta hai. Puri insani baradri ki moqtada<br />
qovatoon ko daikh lain, oon kay haan yahhi surat nazr aa'ay gi.<br />
Yah tajziya eak balagh nazar ka hi ho sakta hai.<br />
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok/Guru waghera<br />
darasal Ambya aur Sulaihein ki talimaat phalanay aur insan ki<br />
batni taharat kay hawala say oon kay namaenda hotay hain.
Woh insan kay dukh dard aur pira ko door kartay hain. Boray<br />
waqtoon main onhain hosla aur tasalli daitay hain. Omeed<br />
bandhatay hain. Halaat say nipatnay aur sabr ka daras aur<br />
shiksha daitay hain. Sabar shakar qaem rehnay aur qana'at ki<br />
talqeen kartay hain. Logoon kay dukh dard aur pira kay liay<br />
aansu bahatay hain. Logoon kay liay Allah kay hazoor duaein<br />
kartain. Oon ki bhool chook kay liay tanhaeoon main Allah say<br />
onhain moa'af kar dainay ki istada aur darkhast kartay hain.<br />
Logoon ko acha karnay aur hadait par aanay ki dua kartay hain.<br />
Insanoon ko Eak dosray kay kaam aanay ki talqeen kartay hain.<br />
Zindagi ko aasan sada bana kar khush'haal aasuda aur shanti<br />
kay sath rehnay ka darass daitay hain. Woh chahtay hain logoon<br />
main moa'af aur dar'gozar karnay ka jazba parwan charay.
In logoon ki mojodgi Allah ki insan par bohat bari meharbani<br />
ata kirpa aur naimat hai. Aaj kehat'zada door main bhi in<br />
logoon ki kami waqay nahain hoee. Is kay ba'vajood:<br />
Insan bai'chain aur bai'sakon kayoon hai?<br />
Insan ka khoon kayoon beh raha hai?<br />
Bai'yaqini aur baad itmadi main azafa kayoon ho raha hai?<br />
Yah woh sawal hain jo baar baar samnay aatay hain. Haqiqat yah<br />
hai kah Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok/Guru kay<br />
soang main shitan bhi midan main aa giya hain aur woh apnay<br />
mafaad kay liay logoon ko loot rahay hain. onhain gomrah aur<br />
ko'rarah kar rahay hain. Daikhnay main woh<br />
Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok hi nazar aatay hain<br />
laikin apni haqiqat main oon ka is line say koee ta'aluq wasta hi
nahain hota. Woh darvaishi kay naam par insaniat kay cehray<br />
par siya dhaba hain. Woh dhongi aur pakhandi hain. Woh<br />
bhik'mangay hain. Oon ki misal hathi kay dant khanay kay aur<br />
dikhnay kay aur ki si hai.<br />
Log oon ka libas daikh kar aur oon ki chikni copri batain son kar<br />
dhokha ka jatay hain aur in bhik mangoon ko apni mehnat ki<br />
kamaee thama daitay hain. Yah Khud ko yoon zahir kartay hain<br />
jaisay woh Bagwan kay salay hoon aur sab kuch kar dainay par<br />
qudrat rakhtay hoon.<br />
Mein nay bisioon is qisam kay chaal'baz daikhay hain jo bagli<br />
otha'ay moridoon kay ghar jatay hain aur phir maal akatha<br />
karkay aaram aur ishrat ki gozartay hain. In ka apna koee eman<br />
hota nahain logoon ka bhi eman kharab kartay hain.
Agar in ki kartotoon kay baray eak shabad bhi keh diya ja'ay to<br />
woh essay Allah/God/Bagwan/Eshwar kay hazoor gustakhi aur<br />
tohein ka naam daitay hain. Wahabi ka fatwa khisay main<br />
rakhna nahain bholtay.<br />
Log kehnay walay ki baat par goor karnay aur tehqeeq karnay ki<br />
baja'ay in pakhandioon ka sath daitay hain. Oon kay Haraam<br />
khanay walay chailay chamchay bolnay walay ki bolti band<br />
karkay dam laitay hain. Kitni ajeeb aur afsous'nak baat hai kah<br />
yah bhik managay aaram say kuch kiay kara'ay bagher hi chopri<br />
khaein aur kamanay waloon kay bivi bachay bhook piyas main<br />
soein. Yah zulm aur ziyadti nahain?!<br />
Jis ka rizq khaya ja'ay os kay liay bhi to kuch hona chahiay. In
pakhandioon kay hawala say kuch is tara ka noqsan samnay<br />
aata hai:<br />
1- Harkat kay darwazay band ho jatay hain.<br />
2- Allah ki di hoee tawanaee ka ghalt istamal hota hai.<br />
3- Logoon ki jaieb par la'hasal bojh par jata hai.<br />
4- Mohazab aur mohtaram bhik mangoon ki tadad main aazafa<br />
hota hai.<br />
koee kaam kaaj kiay bagher hi achi khasi doulat hath kar laitay<br />
hain.<br />
5- Tohum parasti main azafa ho jata hai.<br />
6- Chara joee ki baja'ay in logoon kay haan waqt zaya ho jata hai.<br />
yahaan tak kah rafu ka waqt bhi hath say nikal jata hai.
Morshad to woh hai jo hadait ka kaam karay. Saidha rasta sojay.<br />
Naiki ki talqein karay aur badi say rokay. Logoon kay diloon<br />
main Allah ki mohabat ojagar karay ta'kah woh badi ka rasta hi<br />
ikhtayar na karain. Oon ki apni zindagi khobi ka behtarein<br />
namona ho. Libas aur chikni copri batoon say kiya hota hai.<br />
Woh apnay ghar ki dehleez kay andar hoon ya bahar, oon say<br />
pavitarta ki khosh'bu aa'ay. Onhain ijaz, inksaar, maskini,<br />
qana'at aur sabr-o-shukar ka behtarein namona hona chahiay<br />
ta'kah log zahar-o-batan main oon ka rang pakrain.<br />
Yah koee paisay kamanay ka zariya aur paisha nahain. Eak intahaee<br />
zima'dari ka kaam hai. Woh auroon say ziyada Allah kay hazoor<br />
jawab'deh hotay hain ya khud ko samjhtay hain. Oon say na'siraf oon<br />
kay baray main poch goch ho gi bal'kah auroon kay baray main bhi
poch goch ho gi. Woh apnay hi nahain apnay mannay (moridoon)<br />
waloon kay bhi zima'dar hain. Na'mannay waloon kay moamla main<br />
bhi woh bari-ul-zima nahain hain.<br />
Sacha aur socha Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok zindagi ki<br />
rooh hota hai. Agar woh na ho to zindagi, mordar kottay kay post say<br />
aanay wali badbu ki misal ho ja'ay.<br />
Sacha aur socha Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok kay haan<br />
panch chizain zaroor nazar aaein gi:<br />
1- Ijaz inksaar aur maskini main baimisal<br />
2- Haraf-e-Dua os ka asa hota hai<br />
3- Dast-e-Sakha main hatam bhi sharminda reh jata hai. (Kisi dosray<br />
ki bhook ko daikh kar woh kuch kha hi nahain sakta. Apna bhojan os<br />
ki nazar kar daita hai aur khud Allah ki di hoee is tofeeq par<br />
sajda-e-shukar baja lata hai.
4- Maslihat say bala'tar hota hai aur jo kehta ya karta hai doo took aur<br />
abhaan say bala hota hai. kha is main os ka ya os kay kisi apnay ka<br />
noqsan hi kayoon na ho raha ho.<br />
5- Logoon ko tambi (Warning) karta hai aur Allah kay qehar-o-ghazab<br />
say darata hai.<br />
Mein insan hoon aur insan ki dorgat bantay aur os ka khoon behtay<br />
daikh kar dukhi hota hoon. Aisay halaat main agar koee kuch kar raha<br />
hai aur bila tafreeq-o-imtayaz her kisi kay liay dard aur pira rakhta hai<br />
to os ki kayoon qadr aur izzat na ki ja'ay Zara daraj-e-bala morozaat<br />
kay tonazor main siraf yah doo tokray/iqtabas malahza farma lain:<br />
"The Dayemi Complex has become a symbol of succor to the poor,<br />
destitute and distressed."
His Eminency Dr. Alam again warns the Obama Administration that<br />
homosexuality should not be encouraged at all. It is against God the<br />
Almighty's order in the holy bible, the glorious<br />
holy Quran, the holy Torah, and other holy religious books of<br />
Hinduism and Buddhism. So that Obama should carefully handle the<br />
matter of the natural power of Almighty and constitutional power of<br />
himself. If you try to match each other in the name of freedom and<br />
democracy, you have to pay for that. Like Nimrod, the powerful king of<br />
the planet after the biblical flood at the time of Prophey Noah (AS) and<br />
Lout (AS)."<br />
http://www.forumpakistan.com/baght-sufi-faqeer-darvaish-guru-allah<br />
-lok-kay-imtiyazaat-t28496.html#ixzz4GI9RM0XH
Tajarba aur os ehmiat<br />
Tamam aloom ki kitabain dar'asal os ehad kay tajarboon ka<br />
tehriri rikard hain. In kay hawalah say hum na seraf apnay mazi<br />
say aagah hotay hain balkah achay buray ki tameez patay hain.<br />
Yah tajarbay humain amli zindgi main behtar karnay ki<br />
targheeb daitay hain aur ghaltioon say bachatay hain ya kuch<br />
karnay kay dhang say aagha kartay hain. Markoni nay Radio<br />
diya os ki es ejaz kay hawalah say kaam aagay barha aur aaj na<br />
janay kitni chezain vajood pa chuki hain jo khalae lehroon kay<br />
transfer say motalaq hain. Goya mazi kay tajarbay aaj aur aatay<br />
kal ko behtar aur ziyadah sood mand bananay main moavan
sabat hotay hai.<br />
Baad qesmati yah hai kah yah mukhsus aur kursi kay qareeb<br />
logoon kay tajaboon ka rekard hai. Eak aam aadmi bhi zindgi<br />
main bohat kuch banata aur bigarta hai. Bigray ko sahi karta<br />
hai. Nafa noqsan say guzarta hai. Khushyaan samaita hai. Aanso<br />
bahata hai likin os ki zindgi rekard main nahain aa pati. Ya woh<br />
yah nahain janta kah os kay tajarbay samaj kay liay kis qadar<br />
sood mand hain. Kuch log dairiaan likhtay hain likin oon ki<br />
ehmeat maloon na honay kay sabab pakoray samosay baichnay<br />
waloon ki nazar ho jati hain aur hum yah nahain jan patay kah<br />
hum nay kitna qemati sarmaya apni la ilmi kay baes zaya kar<br />
diya hai.<br />
Mukhtalif shoboon say faraght panay walay apna mazi sonana
chahtay hain. Nae nasal ko sonatay bhi hain likin nae nasal<br />
baizari ka ezhar karti hai ya keh kar oon oldmanoon say bhagti<br />
hai kah baba dhengain marta hai. Ossay khabti khayal kiya jata<br />
hai. Ossay estamal shudah tissue paper samjh liya jata hai. Yah<br />
rovaeya qate qate gher sehat mandana hai aur es main hum<br />
khud apna noqsan kar rahay hotay hain. Baba kehta hai chalti<br />
gari say na otarna ya charna tu es main woh ghalt kiya keh raha<br />
hota hai. Baba kehta hai ghusay main na aaya karain es main<br />
koon se ghalt baat hai.<br />
Mein apnay potay ko 20 din daktaroon kay pas lay jata raha. Eak<br />
rooz eak khtoon aae os nay bachay ko daikha aur kaha essay tu<br />
kandi pari hoe hai. Pher os nay os kay galay main kuch kiya subh<br />
ko bacha thek thak tha. Bachi ko mehdah ki takleef hoe achay<br />
achay moalgoon kay pay 3 mah 10 din dhakay kha ay aafaqah na
howa. Eak oldage orat nay os kay pait par hath lagaya. Kehnay<br />
lagi essay tu naaf pari hoe hai. Bachi aadh ghaintay kay baad<br />
thek thi aur Allah kay fazal say aaj tak thek hai. Eak BSc (eng.)<br />
kae din tak eak bigri machine par magh mari karta raha likin<br />
noqs na talash paya eak tajarba kar mistari nay chand mintoon<br />
main machine chalo kar di. Yaqeen na aa ay tu Bilal Gang ya<br />
Hafeez Centre ka chakar laga kar daikh lain. Angraiz log modat<br />
khataum ho janay par nae khareed laitay hain likin yahaan<br />
moddatoon pehlay ki cheez aaj bhi kisi na kisi ghar main chalo<br />
halat main mil ja ay gi. Hum cheez ka kacomar nikal kar<br />
kabariay kay hath baich daitay hain woh ossay thek karkay<br />
dobarah estamal kay qabil bana kar farokhat karta hai. Yah sab<br />
kiya hai Life/work Experience. Yah tu seraf doo teen misalain<br />
hain. Mein mukhtalif shoboon say motalaq es qesam ki saikroon
misalain paish kar sakta hoon. Eak khtoon cooking main master<br />
kar laiti hai likin nani amman sa khana nahain paka sakti.<br />
Achay ostadoon say school main par kar aaghi milti hai oon ka<br />
aur kitabi tajarba transfer hota hai likin jab tak yah ilm shakas<br />
kay apnay tajarbay say nahain guzarta, es ki ehmiat kuch nahain<br />
hoti.<br />
Eak sepoy say subaidar eak clerak se head clark tak kis bunyad<br />
par taraqi milti hai? Section Officer Secy. Kay ohday tak kis<br />
bunyad par jata hai. Salana taraqi kis bunyad par lagti hai. Yah<br />
tajarbay ka ehtaraf hai. Hum es ka ehtaf bhi kartay hain likin jis<br />
qadar faedah hasal kiya ja sakta hai ya kiya jana chahiay, nahain<br />
kartay. Apni baat ki wazahat kay liay eak aur missal darj karta<br />
hoon: aakhbar main eshtihar diya jata hai kah eak Associate<br />
Professor ki asami khali hai aur en koaef kay hamil hazraat
darkhasain gozarain:<br />
Phd+9 sal tajarba+ 3 tehqiqi maqalay<br />
ya<br />
Mphil +11 tajarba+ 5 tehqiqi maqalay<br />
ya<br />
MA +13 sal tatarba + 6 tehqiqi moqalay<br />
Mphil+zaed 2 sal tatajarb+zaed 2 tehqiqi moqalay= PhD<br />
MA+zaed 4 sal tajarba +zaed 3 tehqiqi moqalay = PhD<br />
Mein yahaan 20eoon Maghrab ki Universitoon kay naam daraj<br />
kar sakta hoon jo dakhlay kay hasool main Life Expeience kay<br />
credit daiti hain. Published Papers par bhi digriaan jari karti<br />
hain.
Maghrab main Life/work Experience par bhi digriaan jari ki jati<br />
hain aur wo market main estamal hoti hain. Hamaray haan bhi<br />
es qesam kay edaroon qaem karnay ki zarorat hai. Es say doo<br />
faeday hoon gay :<br />
1- Wo omomi aur khsusi tajarbah jo rekard main nahain aata<br />
rekard main aa ja ay ga aur aaj aur aatay kal kay liay mofeed<br />
sabat ho say ga.<br />
2- Hunar mandoon ko oon ki estadad kay motabaq market<br />
main kaam mil say ga ya woh apni ehliat kay motabaq kaam<br />
hasal kar sakain gay.<br />
Es kaam kay liay jo adaray qaem kiay jaein oon kay liay ala<br />
tajarba kar jo sefaresh shudah na hoon aur HEC kay manzoor<br />
shudah hoon, ki khidmaat hasil ki jaein. Yah adaray:
a- Darkhast gozar/dakhla hasil karnay waloon say os kay<br />
life/work Experience say motalaq pura rekard talab karain.<br />
b- Os tajarbay ko tehriri shakal di ja ay.<br />
c- Oon ki daeriaan mangwae jaein<br />
d- Hasil kiay gay her qesam kay aizazaat ki naqool talab ki<br />
jaein.<br />
e- Os ki field say motalaq sawal nama diya ja ay takh os kay<br />
sinay main mehfooz her qesam ka raz rekard main aa ja ay.<br />
f- Jahaan jahaan kaam kartay rahay hoon whaan say jari<br />
honay walay her noeat kay order talab kiay jaein.<br />
g- Dichrage papers/ faraght nama/namay mungway gaein<br />
Gharz her qesam kay rekard say os ki zehni aur hunar mandi ka
andazah ho sakay ga.<br />
Es main koe shak nahain maghrab kay en adaroon main kuch ya<br />
kuch say ziyadah ghalt bhi ho raha hai. Wo es tara:<br />
Shakas apna Life/work experience bata kar marzi ki digri hasal<br />
kar laita hai, Yah qatan darust nahain. Es amal ko shafaf aur<br />
behtar bananay ki zarorat hai. Wo es tara:<br />
1- Demanod ki gae digri na di ja ay balkah kaam ki janch<br />
partal kay baad ehliat say monasbat rakhti digri di ja ay.<br />
Qaisar Saleem Interflow Consultants Office No 9, 2nd Floor, Al<br />
Jannat Plaza<br />
G 11 Markaz - Islamabad Pakistan<br />
Ph: 0092 51 2220897-8Cell: 0092 3215513271
HEC ki nak kay qareeb baitha farad ki dokan chala raha hai.<br />
Logoon<br />
Ko bari bari batain sona kar aur maghrab ki univarastioon say<br />
apnay talaqaat bata kar oon ki taraf say frad namaendgi kay<br />
kaghzaat dikha kar logoon say paisay ant/thag kar onhain aaj<br />
kal par rakh raha hai.<br />
Aisi kali bhairoon kay sath sakhti say nipta ja ay.<br />
2- Kisi dusri university say hasal ki gae digri ka rekad mehfooz<br />
kiya ja ay ta kah wo hamaray apnay bhi kaam aa sakay.<br />
3- Hamaray haan kay digri holder sahiban kay tehqiqi kaam<br />
ki HEC naqal mehfooz kiaray<br />
4- Hamari apni univarastiaan her sal bohat saray tehqi<br />
maqalay
Likhvati hain aur yah maqalay kiram ka luqmah ban jatay ya<br />
ban rahay hain. Yah ravaeyah qatan darust nahain. En tehqeqi<br />
moqaloon ki naqool HEC kay rekard main honi chahiay.<br />
5- Baz maqalay maz khana puri ya naqal ka palandah hotay<br />
hain sefaresh kay bal botay par oon par digriaan jari ho gae hoti<br />
hain. Es amal say haqeqi tehqeq kis tara samnay aa sakay gi aur<br />
amal daramad ka adarah es ko amli surat day kar tehqeq kay<br />
haqiqi maqsad ko pura kar sakay ga. Maqalay likih kar rakh<br />
chorna koe danesh mandi nahain. Yah qate bai maqsad kaam<br />
hai. Tehqeq ko amli surat milnay say hi taraqi kay darwazay khul<br />
saktay hain aur tehqeq ka asal maqsad bhi yahhi hain.<br />
6- Univarastioon say bahar bhi loog shoqeya ya apni takhliqi<br />
salahitoon kay ezhar kay lia ay likhtay rehtay hain. Oon ka kaam
asael wagherah main publish hota rehta hai. Oon ki jama bandi<br />
ka maqool zareya hona chahiay. Maqool, kar aamad aur jin main<br />
bikul naya khayal diya giya ho, tehriroon par qaem honay wala<br />
adarah oon ki haisiat aur noeat kay motabaq<br />
certificate/diplomay/digriaan/naqdi enam jari karay takah<br />
logoon kay sinay main poshidah raz aur tajarbaat samay aa<br />
sakain.<br />
Jahaan tak main sajhta hoon shakas kay hunar, tajarbay aur sina<br />
ba sina montaqil honay way raz aashkar ho kar wasi paimanay<br />
par tasaraf main la ay ja sakain. Yah kehna kah maghrab ka<br />
bashindah zaheen-o-fateen hai, say ziyadah bakwas aur<br />
ahmaqah koe aur baat nahain ho gi. Tax kis tara bachaya jata<br />
hai, Gher maqool ko maqool kis tara banaya ja sakta hai, Kabar<br />
main pari cheez kis tara tasaraf main lae ja sakti hai. Ghraz un
haad chezain logoon kay sinay main mehfooz hain oon ki moot<br />
kay sath sab khatum ho jata hai. Kaghaz kay eak purzay ya<br />
chand takoon kay mool agar yah sab mayasar aa ja ay tu soda<br />
mehnga nahain ho ga.<br />
Taleem say juray bishshmool HEC ko zati pasand aur zati aghraz<br />
say bahar nikal kar yah sab karma paray ga. Yahhi nahain<br />
sefareshi nalaeqoon ko choti karwani ho gi. Zabni kalami jama<br />
tafreeq say kuch nahain ho sakay ga. Taleem say jura her koe<br />
apnay pait par hath phair raha hai. Yah tu khuli<br />
kud<br />
kushi hai. Chumchoon karchoon aur nalaeqoon ko tu<br />
apnay aaq-o-mola ko salam-o-parnam karma hi hai magar<br />
jannay aur ehliat rakhnay walay kis hisab main sajda-e-bandgi<br />
baja laein. Nahain latay tu dashnam tehartay hain. Baat yahaan
tak hi nahain kamishan khoor en ka moashi samaji aur tazimi,<br />
jis ka kay woh estehqaq rakhtay hain, ka qatal kar rahay hain.<br />
Bala tabqay angraizi hi ko taraqi ka raz samjh rahay hain es soch<br />
main koe sachae aur dam nahain. Yah soch hamari taraqi ki rah<br />
main hamalah say barh kar pathar hai. Hunar mandoon say oon<br />
ki rawan/zati zoban main likhwaya ja ay. Apni zati zoban main<br />
woh behtar toor par ezhar kar sakain gay. Mein en satoor kay<br />
zareay Chairman HEC aur es kay digar moqtadrah hazrat say<br />
estada karta hoon kah woh marozaat-e-bala par sanjidgi say<br />
tovajo dain.<br />
duaa
salam 2 all! no dobt Dr. sahab ur views abt experience are<br />
commendable. i agree with u. i remember Ashfaq Ahmad's views<br />
on this topic. he z of the view that v educated ppl consider<br />
illetrate ppl inferior 2 us bcz they havnt read any buks but in fact<br />
they r as much respectable n aware as r the educated ppl. i think<br />
combination of education n experience z an ideal thing. so<br />
smthng must b done on these lines as well....<br />
http://www.forumpakistan.com/tajarbah-aur-os-ki-ehmiat-t13611.html<br />
#ixzz4Fh7Cvpx6<br />
_________________<br />
Ahal-e-ilm izhar-e-khayaal farmaein
Mujhy eak mobile sms mila hai:<br />
Vina malik nay big boss kay baad film<br />
Om Mohammad sign<br />
ki hai. Mohammad naam kay sath hindu bhagwa om ka naam<br />
lagaya giya hai. Yah tohein rasalat hai.<br />
Pehlay lafz Om kay maeni jannay ki zarorat hai os kay baad kisi<br />
qisam ki karwaee ya ehtajaj karna monasib ho ga:<br />
OM,<br />
like Amen and Ahmeen means the Divine which manifests as all<br />
that is.<br />
OM is the "word" as in; "in the beginning was the word" which<br />
means primal sound or vibrations from which all other names<br />
and forms arise and to which we all return.
OM is the Alpha and the Omega.<br />
http://users.bestweb.net/~om/yoga/MOM.html<br />
Aum has more than hundred meaning and one of them is<br />
Welcome to the God<br />
http://forum.spiritualindia.org/philosophy-spirituality/meaningof-om-t3864.0.html<br />
Om /Aum:<br />
Eshwar ka sab se moqadas naam,<br />
haan waqaee, aamein<br />
Faroz ul lughat urdu, freed book depu, Dehli 1987<br />
Om is meant to be the sound of the universe.<br />
The vibration of everything at once.
It's meant to open you mind and enlighten...<br />
This word is used in the beginning of mantras, in hinduism.<br />
Mantras are the words we use while conversing with God.<br />
http://in.answers.yahoo.com/question/index?qid=20100113235425<br />
AAYf8qE<br />
The ancient syllable "OM" is the shortest of the Mantras and in<br />
Indian tradition it is a word suggestive of God.<br />
The scriptures tell us that "OM" is the planets primordial<br />
vibration from which the entire universe has arisen. All other<br />
sounds are contained within it.<br />
It is said that A represents the waking state. U the dream state<br />
and M the state of deep dreamless sleep. the fourth state, sounds<br />
in the resonance following M.
http://www.earthways.co.uk/om.html<br />
Sun Mar 04, 2012 3:35 pm<br />
I K QAZI<br />
Location: Germany<br />
Dear Dr.Bhai!!! Agar Aisa Ho Bhi To Achanbay Ki Baat Nahih.<br />
ALLAH, MOHAMMAD aur Dooray Muqadas PAIGHAMBARON<br />
k Darajaat, Azmat O Takreem Ka Ahsas un Loagon Ko Hota Hai<br />
Jo samajhtay Hon.Ye Paisey K Liye Khud Ko Nanga Karnay<br />
Walay.Ye Nang e Qaom O Millat Kya Janain.Veena Malik,Noor<br />
Type ki Ye Zaleel Makhlooq Auroton K Naam Par Dhaba Hain.Jo<br />
Hinduon K Saath Zindagi aur Ratain Guzar Sakhtain Hain.Tou<br />
Uney Mazhab,Ikhlaq aur Qaom Ki Kya Fikar.Haan Ye Hum<br />
Loagon K Liye Lamha e Fiqar Hai Jo K MOHAMMAD (SAW) Ki
Azmat,Takreem aur Naam Par Marnay K liye Bhi Tayaar Hotay<br />
Hain.Kyun K ALLAH ney Humey Ye Hukam Diya Hai.Humey<br />
Chahiye K Inn Loagon Ko Ibrat Ka Nishan Banayain.Pata Nahih<br />
Inn Nang E Millat K Waledain Aur Bhai Kaisey Inn Halaat sey<br />
samjhota Kar Lehtay Hain. Haan Humarey Andar Bhi Munafiqat<br />
Aur Kisi Cheez Ki Kami Hai K Hum Noor (film Actress) Ko Qami<br />
TV Par programm Karney Dehtay Hain balkay Uss sey Lutaf<br />
andoz Bhi Hotay Hain. Mey aam zindagi Mey Adam Tashadat<br />
Ka qahil Insaan hoon.Lehkin Is Jaisey Muhamlay Mey Mein Har<br />
Had Sey Guzarnay Par Tayaar Rehta Hoon.Jis Insaan K Dil Mey<br />
MOHAMMAD (SAW) k MOHABAAT Ki Aag Na Sulag Rahi Hon<br />
Tou Wo Kaise Khud Ko Musalmaan kehla sakhta hai.Inn Loagon<br />
K Khilaaf bhi Aik "Tehreek E MUSTAFA(SAW) chalanay Ki<br />
Zaroorat hai.
Sun Mar 04, 2012 8:36 pm<br />
Dr Maqsood Hasni<br />
aap ne tovajo farmaee es ke liay ehsan'mand houn.<br />
Mon Mar 05, 2012 3:30 pm<br />
I K QAZI<br />
Ye hum sab k liye ijtemai lamha e fiqriya hai.Inn loagon ko<br />
qaraar waqiya saza milni chahiye aur inn ka samaji "Boy cott"<br />
bhi hona chahiye.Waisey inn Nang e Qaom Par Ziada Tabsarey<br />
Karna Inney Numaya Karney Ka Sabab Banta Hai.Iss liye Inney<br />
dar guzar "Ignore" karna chahiye.<br />
Mon Mar 05, 2012 3:59 pm<br />
Dr Maqsood Hasni
haan yah baat to thek hai<br />
shukarriya janab<br />
Thu Mar 08, 2012 2:40 pm<br />
I K QAZI<br />
Mujh sey Mutafiq honay ka shukria!!Waisey ALLAH K Haan<br />
Dhair Hai lehkin Andhair nahih.Inn Ko Apnay Gunahon Ki Saza<br />
Zaroor Miley Gi!!!!!<br />
Thu Mar 08, 2012 8:30 pm<br />
Dr Maqsood Hasni<br />
insan zamein par khud hi apnay liay aag ya phoul jama karta<br />
hai. gaya woh apni banaee hoee jannat ya jahanum main basaira
kare ga.<br />
Fri Mar 09, 2012 3:34 pm<br />
I K QAZI<br />
Ye Khaki Apni Fitrat Mez Na Noori Hai Na naari Hai<br />
Rolling Eyes Rolling Eyes Rolling Eyes<br />
Sun Mar 11, 2012 7:18 pm<br />
wazzub<br />
saudia<br />
thanssssssssssssss so muchhhhhhh<br />
http://www.forumpakistan.com/ahal-e-ilm-izhar-e-khayaal-farm<br />
aein-t85957.html#ixzz4FhXHlyel
Aap ke nazdeek<br />
aap k nazdeek na'insafi kiya hai aur yah kayoun janum laiti hai?<br />
Mon Sep 05, 2011 12:18 am<br />
_________________<br />
I K QAZI<br />
Moderator<br />
Germany<br />
Jab Muhasharay mey "Halal" Aur Haraam Ki Tameez Khatam<br />
Ho jaye.Jo muhashara Zindagi Ki Andhi Doarr Mey Nafsa Nafsi<br />
Ka Shikaar Ho jaye tou Wahan Na Insafi Janam Lehti Hai.Ba
hesiat E Musalman Hum Loag Ibadaat Par Ziada Tawajo<br />
Markooz Kartay Hain.Aksariat Namaz,Roazay waghaira ki<br />
Pabandi Karthi Hai Aur Isey Hi Islam Ki Taleemat aur ALLAH<br />
TA'ALA ki Khushnoodi Ka Zariya Samajhti Hai,Lehkin Deen E<br />
Islam Aik Mukammal Zaabta e Ikhlaq Hai Jis Mey Tamaam<br />
Cheezon Ka Ahata Kiya Huwa Hai.Aur Isi Liye Humey Ibadaat K<br />
Saath saath Muhamlaat Ko Drust Karnay K Liye Kaha Gaya<br />
Hai.Ye Muhamlaat Kya Hain?Iss Mey Huqooq Ul Ibaad (Doosrey<br />
Loagon K Haqooq Ka Khayal) Rakhna,Apnay Haq Sey Ziada Ka<br />
Taqaza Na Karna,Dosron Ki Izaat e Nafs ko Tais Na<br />
Poanchana,Dosron Ki Izaat,Maal Aur Jan Ka Tahafuz.Loagon sey<br />
Lai Dehen,Tahluqaat,Rawabat,Rishtedari,Dosti waghaira mey<br />
Insaaf sey kaam Lehna shamil hai.Jis Muhasharay k Loagon Par<br />
Nafs sawar ho kar Uss ki Laghaam Tham Leh ga.Tou wo Sahih
Soach,Fikar aur Insaaf se Beghana ho jaatay hain.Jis sey K<br />
Muhasharay Mey Na Insafi Janam Lehti Hai.Iss Par Jab<br />
Muhasharay ya Mulk Mey Insaaf aur adalat fraham Karnay Ka<br />
Nizaam Ki Adam Mojoodgi Halaat Ko aur Bhi Bighaarr Dehti hai<br />
aur Loag Qanoon ko haath Mey Leh Lehtay Hain Jis sey<br />
Muhashara Inteshaar aur La Qanooniat Ka shikaar Ho jaata<br />
Hai.Har Aik Shakhs Apnay Zulm,Ziadati aur Juraim Ki Toah<br />
jeeh Paish Karnay Laghta aur Apnay Juraim Ko "Justify" karnay<br />
ki Koshish Karta Dikhai dehta hai.Achai Brai k Pehmanay badal<br />
jatay Hain Aur Tameez Mit Jaati hai.Yahan Mey Hazrat Ali<br />
(KAW) k Ail Qaol Ka Hawala zaroor dehna Chahoonga Jo K<br />
Humaray Liye Aik Masha e Rah Hona Chahiye wo ye k Hakumat<br />
Kufar par qaim rah sakti hai na insafi par nahi (An empire<br />
based on infidelity can withstand, but not the one based on
injustice).<br />
Mon Sep 05, 2011 7:06 pm<br />
_________________<br />
Dr Maqsood Hasni<br />
punjab<br />
janab ne tovajo farmae, es k liay ehsand'mand houn.<br />
Allah aap ko kush rakhy.<br />
Mon Sep 05, 2011 7:17 pm<br />
_________________<br />
I K QAZI<br />
Moderator<br />
Germany
It is my pleasure!! ALLAH Aap Samet Tamaam Loagon ko Khush<br />
aur Aman sey Rakhay.AMEEN!!!<br />
Tue Sep 06, 2011 2:54 pm<br />
_________________<br />
faizal2000<br />
KSA<br />
میرے خیل میں معشرے میں ن انصفی اس وقت جن لیتی<br />
ہے ج مک کے وسیل مراعت یفتہ طبقہ کے لیے<br />
مخصوص ہو جتے ہ یں۔<br />
Thu Oct 06, 2011 1:50 pm<br />
_________________<br />
humdanmun<br />
Karachi
faizal2000 wrote:<br />
میرے خیل میں معشرے میں ن انصفی اس وقت جن<br />
لیتی ہے ج مک کے وسیل مراعت یفتہ طبقہ کے لیے<br />
مخصوص ہو جتے ہ یں۔<br />
Yes, bilkul sahi kaha aap ne,<br />
Fri Oct 07, 2011 11:08 am<br />
_________________<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
aap donoun ki tovajo k liay ehsan'mand houn. Allah aapko kush<br />
rakhy<br />
Sun Oct 09, 2011 5:15 pm
_________________<br />
Jarhead121<br />
Senior Member Pakistani<br />
Pandora. UK<br />
Justice.<br />
Mother of all sins in INJUSTICE. When people become greedy,<br />
Hippocrates, corrupt and don t do justice then crime prevails. If<br />
all Muslims just follow this one commandment from Allah:<br />
O<br />
You who believe! Stand up firmly for justice, as witnesses unto<br />
Allah, even against yourselves, or your parents, or your kin, and<br />
whether it be (against) rich or poor. Allah protects you both<br />
(much) better. So follow not the desires (of your hearts) , because<br />
you may swerve, and if you distort justice, or decline to do justice;
Surely Allah is Well-Acquainted with all that you do.<br />
(Qur an,<br />
4:135), then all our problems will be solved. But who wants it?<br />
Sun Oct 09, 2011 7:38 pm<br />
_________________<br />
Jarhead121<br />
Pandora. UK<br />
Justice.<br />
Surah al-Hujurat ayah 9:<br />
...Fa in baghhat ihda huma ala al-ukhra fa qatilu allati tabghi<br />
hatta tafi'a ila amr Allah...<br />
...So if one of the (parties of the faithful) does wrong to the other,<br />
then fight against the one that does wrong until it comes back
around to the commandment of Allah...<br />
But in Pakistan s case all parties are corrupt and wrong doers so<br />
Allah has to root out this cancer in tahe hands of someone else.<br />
That someone else is knocking on the door now.<br />
Sun Oct 09, 2011 7:52 pm<br />
_________________<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
aap ne tovajo farmae es k liay dil-o-jan se ehsan'mand houn.<br />
Allah aap ko kush rakhy.<br />
_________________
http://www.forumpakistan.com/aap-k-nazdeek-t79186.html#ixz<br />
z4FhMa3PSK<br />
Allah Sahib kisi bhi sata par ghalt nahain karta<br />
Allah Sahib kisi bhi sata par ghalt nahain karta ya is baat ko<br />
youn lay Lain kah Allah Sahib say ghalt nahain hota. Issi tara<br />
woh kisi jan par ziyadti ya zulm nahain karta. Is liay kisi manfi<br />
cheez ko Allah Sahib ka mojza kehna kisi bhi surat main darust<br />
aur jaez baat nahain.<br />
Padaishi zehni ya jismani mazori ki kaee vajohaat biyan ki jati<br />
hain. Is main say eak qaribi reshtoun main shadi bhi shamil hai.
Behan bhaee kay sath ya bhaee behan kay bachoun kay ghar<br />
shadi karni say kharabi ki surat nikal aati hai. Yah baat aam<br />
sonnay main aati hai kah 1st kazanz kay haan bachoun ki shadi<br />
aati nasal kay liay kharabi ka sabab ban sakti hai.<br />
Milaap kay doran ki sochain ya koee ghameer soch kay hawala<br />
say kharabi ki surat nikal sakti hai.<br />
Hamal kay doran laga taar rehnay wali koee manfi soch ya<br />
paeshani bhi kharabi kay rastay nikal sakti hai.<br />
Zehni douri ya na'pasand ki shadi say bhi munfi rastay nikal<br />
saktay hain.<br />
Jenz aur DNA kay hawala say bhi kharabi ki rahain nikal sakti<br />
hain.<br />
Farioqain ki zehni mazouri say bhi aatay bachoun ko noqsan
ponch sakta hai.<br />
Mada manviya ya bacha'dani main aanay walay anday main<br />
kharabi ho sakti hai. Is hawala say bhi mazour bacha janum lay<br />
sakta hai.<br />
http://www.forumpakistan.com/allah-sahib-kisi-bhi-sata-par-gh<br />
alt-nahain-karta-t69742.html#ixzz4FhLcX5ZD<br />
Jo bhi samjh lain Ghalt Allah se mansoob nahain kya ja sakta. Is<br />
main kahein na kahein insan ka apna hi qasoor hota hai.<br />
farauon ko hi lay lain ossay kis ne kaha tha kah darya main<br />
goray daal day. Insan apni kartoot ko janta hai. Ossay maloom<br />
hota hai kah woh kitnay pani main hai. Mossa kaleem ullah<br />
jantay thay kah yah Allah ka kaha hai is liay ghalt nahain ho<br />
sakta lihaza onhoon ne darya main goray daal diay. goya
farauon apni karni main pakra giya. Yah baat her sata par<br />
bawar rehni chahiay kah Allah ghalt karta hi nahain, Woh to<br />
insan ki sarbolandi chahta hai. Ab insan apnay paoon par<br />
kahari marta hai to marta rahay.<br />
Dard walo!<br />
Otho aur insan bachao<br />
Insan ba'khoubi janta hai kah eak rooz ossay marna hai aur<br />
donya ka maal doyan main hi chour jana hai. jab woh mar ja'ay<br />
ga os ka maal os kay kuch kaam nahain aa'ay ga aur nahi woh<br />
log jinhain woh apna samjh raha hai os kay sath jaein gay. Os
kay janay kay baad sab kuch hasab-e-sabiq chalta rhay ga. os<br />
kay apnay khaein piein aur gaein gay bhi aur apni nasl ko<br />
barahaein gay. Kabhi kisi baat kay hawala<br />
say ossay yaad kar<br />
lain gay warna shaed woh kisi ko yaad tak na rahay. Yah zinda<br />
logoun ki zindgi kay hawala say majbori hoti hai. oon kay pas<br />
apni tarjihaat hoti hain.<br />
In omour ko jantay howay bhi insan donyan ko sab kuch samjh<br />
baithta hai. zindgi kay tamam hawalay apni zaat tak mahdoud<br />
karnay ki tak-o-dou main zindgi gozar daita hai. Woh is main<br />
kisi aur ko shareek karma kofr khayaal karta hai. Kisi aur ki<br />
shirkat ossay sakht na'kush aur na'gowar gozarti hai. Bari<br />
chalang laga'ay ga to zindgi ko apnay pariwar tak khuol day ga<br />
laikin wahan bhi bukhal say kaam laita hai zara aagay bharta<br />
hai to zindgi ko konba, qabila, alaqa, rang nasal, zaat paat,
nazriya, mazhab waghera tak hi mehdoud rakhta hai. Woh<br />
samjhta hai kah os kay bana'ay hisaar say bahar jo bhi hai kira<br />
makora hai, insan nahain. Os kay hisaar say bahar kay logoun ki<br />
zindgi, ana, jazbaat, ehsasaat, maal, jan, izzat koee maeniviat<br />
nahain rakhtay.<br />
Insan nay apnay bana'ay howay hisaar kay andar bhi bohat<br />
saray chotay chotay daeray khanch rakhay hain. Goya insan<br />
makhous daeroun say mota'alaq logoun say dilchaspi rakhta hai.<br />
In daeroun say dour kay log kisi bhi surat main insani haqouq<br />
kay mostahiq log nhain hain aur onhain moash, moashrat,<br />
nazriay, mazhab, izhar-e-ra'ay waghera ka haq milalay ya na<br />
milaly khair hai, koee baat nahain. Haan os ka aur os kay<br />
dareray say mota'alaq logoun ka haq ghasab nahain hona<br />
chahiay. Yah nazriya aur soch khuli insaniat ki tohein hai. Is
qisam ka rovaeya soch, andaz aur amal kisi bhi hawala say<br />
darust nahain.<br />
Is monafiq aur khud gharz ehad main jo log insan aur siraf<br />
insan say mota'alaq sochtay hain yaqinun bohat baray log hain.<br />
Mein mazhibi aur siyasi logoun ko sonta aur parhta rehta houn.<br />
Woh sab zaat kay qaidi nazar aatay hain. Koee kahein aur kisi<br />
par bhi zulm rava rakhta hai os ki mazmat hi nahain os ka<br />
mohasba bhi hona chahiay. Ossay is liay moafi kay khatay main<br />
nahain rakha jana chahiay kah woh falaan makhous tabqay,<br />
qabilay, alaqay ya phir nazriay ka admi hai.<br />
Issi tara jab kisi say pusha jata hai kah aap koun hain to woh<br />
batata hai kah mein hindu houn, sikh, mosalman, esae waghera<br />
houn. Baat yahaan tak hi mahdoud nahain yah taqseem ka amal
is say kahein aagay bhar giya hai. mosalmamoun ko hi lay lain,<br />
jo mosalman kam wahabi, barailvi, hanfi, devbandi, jamati,<br />
nadvi, shiya waghera ziyada hain. Mein nay to yahaan tak<br />
daikha hai kah agar dosray mazhab ka koee masjid main aa kar<br />
namaz parh laita hai to woh farash tak okhar daitay hain.<br />
Eak alama sahib jo ab Allah kay ehsan aur karam say marhoum<br />
ho gay hain, farmaya kartay thay agar konvain main kota gir ja'<br />
ay to itnay bokay nikal kar pani saaf kiya ja sakta hai laikin kisi<br />
wahabi kay gir janay say konvaan paak saaf nahain hota balkah<br />
konvaan hi pour daina chahiay. Issi tara wahabi hazrat ki<br />
kartoutain daikhain to shadeed sharmindgi aur dukh ka samna<br />
karna parta hai. Yah her os baat ya Hadees ko darust mantay<br />
hain jo oon kay aqiday say mail kha rahi hoti hai. yah log to haad<br />
darjay kay ziddi aur hat dharam sabat hotay hain.
Goya insan tisri sata par chala giya hai yaeni pehlay soni wahabi<br />
waghera phir mosalman aur os kay baad insan. yah eak dosray<br />
ko doshnam kartay hain. Yahhi nahain eak dosray ko kafar tak<br />
keh jatay hain.<br />
Mazahib kay olma nay Dein ko baap ka maal samjh rakha hai<br />
aur is ki jarain roti say jour di hain. Yah log barsar-e-aam eak<br />
doray ko bora bhala kehtay hain. Eak dosray kay jazbaat ko thais<br />
ponchatay hain. Apnay kehay ko sach sabat karnay kay liay<br />
dalael kay ambaar laga daitay hain. Agar monh say nikal giya<br />
kah hathi anday daita hai to is baat ko sabat karnay kay liay<br />
zamein aasman eak kar daitay hain.<br />
Onhain is baat say koee kaam nahain hota kah hathi kuch bhi<br />
nahain daita, yah kaam hathni kh hai. choun'kah oon kay monh
say nikal giya hota hai kah hathi anday daita hai lihaza yahhi<br />
haqiqat aur yahhi donya ki sab say bari sachae hoti hai. Jo is sach<br />
ke khalaf ja'ay ga woh kafir ho ga. Mein in batoun ko daikhtay<br />
howay aksar sochta houn kah yah eak dosray ko kafar qarar<br />
daitay hain to phir mosalman kahaan aur koun hain?!<br />
Aaj tamam mazahib kay log khasusan mosalman donyaan main<br />
zaleel-o-khar<br />
aur toswa ho rahay hain. Inhain aur qomoun say<br />
kahein ziyada in ki kartotoun kay sabab litar par rahay hain. Is<br />
zillat-o-khari ki dou vajo samjh main aati hain:<br />
1- Her kisi nay apni dhar eint ki masjad bana rakhi hai aur<br />
woh issi ko darust qarar dainay par tola howa hai. yahhi nahain<br />
is moamlay main aourun ko khatam kar dainay ki thanay howay<br />
hai. Taqseem kay amal nay insan say os ki insaniat chein li hai.
2- Insan ki taqseem kay natija main jah aur maal pasand log,<br />
logoun kay moash aur moashrat ka satyanas maar rahay hain.<br />
Is dour main zarourat Is amar ki hai kah insani haqouq kay<br />
thaiky'dar insan ko in moash dushman jonkoun say bachaein<br />
aur tafreeq kay amal ko rokain. Gonda qovat jo auroun ko to<br />
paband karti hai laikin ossay apni pabandi qaboul nahain.<br />
Adaroun ko taqat say aazad karanay aur onhain oon kay<br />
daera-e-kaar main kaam karnay ki ijazat milni chahiay. Onhain<br />
is kay liay tein hawaloun say kaam karna ho ga:<br />
a. logoun ko yah bawar karwanay ki zarorat hai kah woh kuch<br />
bhi honay say pehlay insan hain aur her insan barabar hai. Issi<br />
tara her insan ka dosray insan par haq faeq hai. Dukh takleef ya<br />
mosibat main koee bhi ho, os ki madad karna hi insaniat hai.
. Moashi jonkoun kay liay joun'mar dawa bananay ki saee ki<br />
jani chahiay.<br />
c. Siyasisi aur mazhabi logoun ka daera tang kiya jana<br />
chahiay ta'kah woh insan ko taqseem na karain.<br />
d. Her koee apnay mansabi kaam tak mahdoud rahay. Zarori<br />
hai kah woh pehlay sochay kah ossay kiya karna hai is kay baad<br />
woh os paishay ko ikhtaiar karay. Bai' shumar daktar, anjiniar<br />
waghera malain gay jo nach ganay, iqtadari dafatar, mazhab say<br />
monsalik ho kar os shubay kay mamay khan banay howay hain.<br />
Jo yah mazhab ya khidmat day rahay hain insan ko is ki<br />
zarourat nahain. Eak shakhas kansar ya phir aids main mobtala<br />
hai woh nach ganay taqareer, siyasat ya mazhab ko kiya karay<br />
ossay dawa ki zarouat hai jo in kam'kosoun nay taiar hi nahain
ki aur nahi is janib in ki koee tovajo hai. insan ko aaj insan<br />
bananay ki zarourat hai na'kah wahabi soni shiya bananay say<br />
koee matlab hai.<br />
e. Ghonda qovat ko lagam di ja'ay aur insani akath main os ki<br />
ra'ay bhi dosroun kay barabar honi chahiay na'kah sab ki ra' ay<br />
ko vito ka istamal karkay haraf-e-ghalt ki tara mita kar rakh day.<br />
Agar insani haqouq kay daee aisa nahain kartay ya kam az kam<br />
is qisam ki aawaz nahain othatay to phir onhain insani haqouq<br />
kay daway aur nambar'dari say alag ho jana chahiay Ba'surat<br />
digar log samjhnay par majbour ho jaein gay kah yah bhi khali<br />
zoban kay dhani hain amal sach aur haqiqat say in ka koee<br />
ta'alaq wasta nahain.<br />
Paiat pojari logoun ko mairi batain talakh lagi houn gi laikin
zara giriban main monh daal kar to daikhain onhain maira<br />
kaha sach dikhaee day ga. Onhain is jahan main wah wah aur<br />
jay jay kaar to mil ja'ay gi laikin qiyamat kay rouz oon kay galay<br />
main baad nasibi ka touq ho ga yah'hi nahain aati naslain oon<br />
par phatkar aur lantain bhaijain gi.<br />
Dard walo!<br />
Otho otho,<br />
Khuda kay liay jago aur insan bachao agar aap nay apni si<br />
koshesh na ki to na'siraf apnay sath ziyadti karo gay balkah aati<br />
nasloun par bhi oon kay Na'karda gonahoun kay hawala say<br />
zulm dhao gay.<br />
Otho aur insan bachao mohim shuru kar doo.<br />
Bhalaee kay kamoon main Allah barkat zaroor dalta hai.
Makhlooq e arzi o falki ke hath bai'ikhtiyar oth jatay hain.<br />
Mon Feb 28, 2011 8:51 pm<br />
_________________<br />
I K QAZI<br />
Moderator<br />
Germany<br />
Dr.Sahib Mey ney oopar Unwaan mey thorri si tashih ki hai!!<br />
Merey Khayal Mey Tou Har Afaqi Mazhab Ka Paigham Aur<br />
Falsafa Tamaam Insaniat Ki Bhalai K liye Hota Hai. Asal Mey<br />
Hum Loag Jo Inn Mazahib Ki Taqleed Karnay Walay Hotay Hain<br />
Iss Mey Dandi Mar Lehtay Hain.Yani "Pick & Choose".Jo Cheez<br />
Humaray Matlab Ki Hoti Hai Uss Par Zoar Dehtay Hain Lehkin
Jo Cheez humey Nahih Sajti Uss K Ya Tou Ghalat Tashreeh<br />
Kartay Hain Ya Phir Uss Ka Zikar Hi Goal Kar Jaatay Hain.Jaisey<br />
K Islam Ko Deen qarar Diya Gaya Hai Kyun k Ye Mukamal<br />
Zaabta e Zindagi.Yani Ye Aik Mukamal "Package" Hai.Hum Loag<br />
Sirf Ibadaat Par Zoar Dehtay Hain Ya isi Par Iktefa Kartay Hain<br />
Yani Hum Ney Isey Yahan Tak Mehdood Kar Diya Hai.Jab K<br />
Islam Mey "Al Deen Ul Muhamla" ka Matlab Humaray Mukamal<br />
Muhamalaat Ka Ehaata Karna Hai.Yani Humey Apney Karobaar<br />
Mein,Leh/Dain Mein,Rawaiyon Mein,Rawabat/rishteydarion<br />
Waghaira Mein Islami Taleemaat Aur Ahkaam Ko Mad e Nazar<br />
Rakhna Chahiye.Doosray Insanon K Haqooq Mey Tamaam<br />
Amanaat Shamil Hain.Yani Doosray Insanon K Jan/Maal,<br />
Amlaak,Zindagi,Izaat/Abroo Waghaira Ki Hifazat Hum Par Farz<br />
Hai.(Yahan Zoar Insaan Par Hai Sirf Musalmaan Par
Nahih.Kyun k ALLAH TA'ALA Rab Ul Halimeen Hain.Aur<br />
Humarey Mehboob Paighambar MOHAMMAD(SAW)<br />
"REHMAT ULLIL HALIMEEN HAIN). Aam Ibadaat yani<br />
Namaz,Roza,Zakaat,Hajj Etc Hum par Farz Hain.Lehkin Inn Ka<br />
Tahalur Humari Apni Zaat sey Hai.Aur Ye Banday Aur ALLAH<br />
kA MUhaamla Hai.ALLAH TA'ALA GHAFOOR AUR RAHIM<br />
Hain Wo Iss Mein Kami Baishi Ko Muhaaf Karnay Par Qadar<br />
Hain.Lehkin Doosray Loagon K Haqooq Jis Mein<br />
Jan/Maal,Amlaak,Izat/Abroo Waghaira K Ilawa Kisi Ka Dil<br />
Thoarrna Bhi Shamil Hai.Ko ALLAH TA'ALA Uss Waqt Hi<br />
Muhaaf Karaingain Jab Wo Mutasara Shaks Usay Muhaaf Kar<br />
Dey.Hum apnay Roz Mara K Mushaiday Mey Dekhtay Hain K<br />
Loag Namaaz/Roza Waghaira Ki Pabandagi Tou Kartay<br />
Hain.Lehkin "Haqooq Ul Ibaad" Ka Kam Hi Khayal Rakhtay
Hain.Jo K Humari Imaan Ki Kami Ki Taraf Ishaara Hai.<br />
Read more:<br />
http://www.forumpakistan.com/mazahib-aur-haqooq-ul-ebad-ki<br />
-ehmiat-t86760.html#ixzz4FhWfghxx<br />
_________________<br />
Kafir Koun?!<br />
sarfarazlovesu<br />
Senior Proud Pakistani<br />
taliban chahay jo bhi hon it is only ALLAH who can decide that<br />
who will go to heaven and who will go to hell
aqi shia sardar k kafir honay main koi shak tu hai hi nahi<br />
jo Abu Bakr razi ALLAH ko kafir samjhay woh khud kafir hai!<br />
Tue Jun 07, 2011 10:55 pm<br />
....................................<br />
Koee bhi mosalman hazrat abu bakar, hazrat umar farouq,<br />
hazrat usman ghani, hazrat abu sufyan, hazrat amir moaviya<br />
bin hind, yazeed bin moaviya waghera (1) ka kalma parh kar<br />
mosalman nahain howa aur nahi mosalman ho sakta hai. Saray<br />
ashaba, sulaihein, peeroun faqiroun, sadiqoun waghera ko<br />
tasleem kar lain laikin Hazour Karim (Aap ki khidmat main<br />
un'haad Daroud-o-Salam) ko tasleem na karo ya os tara say na<br />
mano jis tara say mannay ka haq hai, koee shakhas mosalman<br />
ho hi nahain sakta.
kufr os waqt ho ga jab koee baad'bakht Aaqa Karim (Aap ki<br />
khidmat main un'haad Daroud-o-Salam) ki Rasalat aur Dini<br />
haisiat aur martabay (2) say inkar karay ga ya na tasleem karay<br />
ga.<br />
Kufr ka fatwa sadar kartay waqt ihtyat ki zarourat hai.<br />
Is hawala say liaya ja'ay to eak bhi mosalman nazar nahain aa'ay<br />
ga aur yahhi kufr ki pehli aur aakhri khaesh hai. Hanfi, barailvi<br />
waghera moshrik (3), wahabi, salfi, devbandi waghera kafir,<br />
shiya kafir. Bataeay phir mosalman kahaan hain. Molvi aur<br />
baad'bakht morakh nay taqseem kay darwazay khoul kar<br />
yahoud-o-nasara par bara ehsan kiya hai. Is taqseem kay sabab,<br />
aaj joutay khana mosalmanoun ka naseeb sa ban giya hai. Jab<br />
tak yah log tafreeq mita kar akhathay nahain ho jatay jotiyaan
khana in ka moqaddar rahay ga.<br />
Khuda kay liay kisi na'kisi hawala say mosalmanoun kay bahmi<br />
ethaad ka koee rasta nikalain. Mosalmanoun ki taqseem kay<br />
darwazay band karnay ki kosheah karian. Sab ko oon kay aqiday<br />
par rehnay dain bas eak dosray kay liay qorbat ki gonjaesh ka<br />
rasta talashain. Jab tak yah dil say eak dosray ko bardasht<br />
nahain kar laitay, gari patri say otri rahay gi.<br />
Yah waqt jazbati ho kar sochnay ka nahain balkah intihaee<br />
ehtiyat say lafz zoban say nikalain ta'kah dorioun main azafa<br />
honay ki baja'ay kami waqay ho.<br />
Mairay bhai dandi na marain is moamlay ko bhi Allah par chour<br />
dain Woh behtar janta hai kah hazrat abu bakar ya dosray log<br />
kis mazhabi status kay log thay. Hum os waqt thay hi nahain
lihaza woh achay thay ya boray, yah moamlah Allah ka hai is liay<br />
is hawala say khamoshi ziyada behtar hai.<br />
Shiya sadar ka yah biyan malahza farmaein. Koee is tara say<br />
pakistan kay liay bola hai?!<br />
US plans to sabotage Pak nuke facilities: Ahmadinejad<br />
Updated at: 2205 PST, Tuesday, June 07, 2011<br />
TEHRAN: Iranian President Mahmoud Ahmadinejad on<br />
Tuesday accused Washington of planning to sabotage Pakistan's<br />
nuclear facilities, during a media conference in Tehran.<br />
"We have precise information that America wants to sabotage the<br />
Pakistani nuclear facilities in order to control Pakistan and to<br />
weaken the government and people of Pakistan, "the president<br />
said.
The United States would then use the UN Security Council "and<br />
some other international bodies as levers to prepare the ground<br />
for a massive presence (in Pakistan) and weaken the national<br />
sovereignty of Pakistan," he added.<br />
Ahmadinejad said Pakistan is the only Islamic nation with<br />
nuclear weapons, and has close relations with Iran. (AFP)<br />
(http://www.geo.tv/6-7-2011/82226.htm)<br />
____________________<br />
1. koee bhi ashabi; jo waqitun ashabi tha, ossy dushnam karnay<br />
wala baad'tameez, `baad zoban, bai'lihaz, baad'kalaam waghera<br />
zarour kaha ja saktahai, kafir nahain.<br />
2. Aap (Aap ki khidmat main un'haad Daroud-o-Salam) thay,<br />
hain aur ta'abad rahain gay.
3. Shirk kufr say bhi baad'tarein aur mohlak bimari hai.<br />
Wed Jun 08, 2011 9:01 am<br />
_________________<br />
http://www.forumpakistan.com/kafir-koun-t75367.html#ixzz4F<br />
hKp8VLM<br />
Baat to hoti rehni chahiay<br />
Bara ajeeb dour aa giya hai admi apna haq nahain lay sakta.<br />
apnay sath honay wali na'insafi kay khalaaf aawaz nahain otha<br />
sakta. agar koee aawaz othata hai to koee sonta hi nahain, pochta<br />
hi nahain. baz'oqaat apna haq mangay walay ko azaab say
gozarna parta hai. kehtay raho wapsi jawab wasoul nahain hota.<br />
her babu aur os kay na'hanjar afsar ko chup si lagi hoee hai ya<br />
kan hi nahain hain jo joun ringnay ki zahmat gowaray farmay.<br />
baz'oqaat dou kanoun ki tafheim yah samjh main aati hai kah<br />
eak kan sonnay kay liay hota hai aur dosra sona howa nikalnay<br />
kay liay takhleeq kiya giya hai. yah baat kisi eak ki nahain<br />
yahaan to aaway ka aawa hi bigra howa hai. babu ko maloum<br />
hota hai kah sael kiay kar lay ga afsar to os kay hath ka hai yah<br />
afsar ki aish-o-eshrat ossi kay dam say chal rahi hai. woh kabhi<br />
bhi opar say nahain bolay ga jab bolay ga nichay say hi bolay ga.<br />
kuch bhi sahi baat to hoti rehni chahiay.<br />
Wed Jun 29, 2011 2:19 pm<br />
_________________
Miss_Hira<br />
Senior Member Pakistani<br />
i don't understand what you want to explore in your discussion<br />
...<br />
Thu Jun 30, 2011 10:01 am<br />
View user's profile Send private<br />
message<br />
DreamzZ<br />
Forum Family Member<br />
Dr Shahib,<br />
I know what you are trying to say but the root of the problem<br />
goes to each and every single one of us , so we have to work on<br />
our selves before we demand it from others.
So now a days every one say phele jaan tey baad main jahan<br />
which is not going to work we should be like the way we are<br />
suppose to be as our beloved prophet Mohammad SAw told us..<br />
If we don't follow the rules and regulations told us so we gonna<br />
see the same issues.<br />
Thu Jun 30, 2011 10:25 am<br />
_________________<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
aap donoun nay tovajo farmae es k liay ehsan'mand houn.<br />
Allah aap donoun ko kush rakhay.
koe baat samjh na aa'ay to phir parhain phir samjh na aa'ay to<br />
eak bar phir parhain. yaqinun baat samjh main aa ja'ay gi.<br />
waisay es tehreer main to koe ibhaam hi nahain jo wazahti<br />
tehreer likhi ja'ay.<br />
Thu Jun 30, 2011 3:25 pm<br />
_________________<br />
seemee<br />
Full PK Member<br />
I don't understood what you want to explain in this?<br />
Mon Jul 18, 2011 1:08 pm<br />
sarfarazlovesu<br />
Senior Proud Pakistani
Confused is spreading confusion<br />
Mon Jul 18, 2011 10:41 pm<br />
http://www.forumpakistan.com/baat-to-hoti-rehni-chahiay-t766<br />
78.html#ixzz4FhJuVgao<br />
Woh eak aankh daikhta hai.<br />
woh hi os ehhad ka dajjal hai hum omoman kisi manfi qovat kay<br />
liay alamtun ya tashbian kisi na kisi talmeh ka estamal kartay<br />
rehtay hain. moashi hawala say qaroun ka naam aata hai. zulm<br />
aur jabr kay liay faraoun, yazeed, shadaad waghera ka naam<br />
laitay hain.
dajjal to her dour main raha hai.<br />
aaj kay dajjal ko koun nahain janta?!<br />
jab aakhri Adam aa'ay ga to yah os dour main mosbat ko manfi<br />
bananay kay liay hasab-e-sabiq aa'ay ga. aaj ki tara bachoun,<br />
bohroun kam'zoroun, oratoun ki lashain nazar aaein gi.<br />
goya yah kam'bakht rouz-e-awal say picha karta rouz-e-aakhir<br />
tak apna kirdar ada karay ga.<br />
kiya havas dijali amal nahain hai?<br />
kiya auroun ka haq chein kar apnay paiat par hath phairna<br />
dijali fael nahain hai?<br />
bairehmi dajali kaam nahain hai?<br />
woh eak aankh (manfi) say daikhta hai.
goya jis main bhi manfi anasar apnay kamal ko ponchain gay<br />
wohhi os ehhad ka dajjal hai.<br />
http://www.forumpakistan.com/do-you-know-about-dajjal-t768<br />
41.html#ixzz1SM8APpKo<br />
Faixan<br />
5 Star Member<br />
lol<br />
Insan kabi apni Ghaltio ko nahi manta..<br />
Hamesha Dosro pe blame rakhta he . Dajjal , shetan etc...<br />
Mon Jul 18, 2011 2:23 pm<br />
sarfarazlovesu
Senior Proud Pakistani<br />
Who is the Dajjaal and what are his attributes?<br />
Praise be to Allaah.<br />
Meaning of the word Maseeh (Messiah)<br />
There are over fifty scholarly comments on the meaning of the<br />
word Maseeh (Messiah). They said that this word is applied both<br />
to the Truthful One [True Messiah, i.e.,<br />
Eesa (Jesus)] and to the<br />
misleading liar [the antichrist or Dajjaal]. The Messiah is<br />
the Truthful One,<br />
Eesa ibn Maryam (Jesus the son of Mary),<br />
the Messiah of guidance, who healed those who were born blind<br />
and lepers, and brought the dead to life by Allaah s Leave.<br />
The false messiah (al-maseeh al-dajjaal) is the liar who leads<br />
people astray, the messiah of misguidance who will tempt people
y means of the signs that he is given, such as bringing down<br />
rain, reviving the earth to bring forth vegetation, and other<br />
miracles.<br />
So Allaah has created two messiahs, who are opposites of one<br />
another.<br />
The scholars said that the reason why the Dajjaal is called<br />
maseeh (a<br />
messiah ) is because one of his eyes is mamsooh (lit.<br />
wiped ; smooth or abraded, i.e., he will be blind or defective in<br />
one eye). Or it was said that it is because he will survey or travel<br />
throughout the earth (yamsah) in forty days<br />
The former view<br />
is more correct, because of what was said in the hadeeth narrated<br />
by Muslim (no. 5221) from Anas ibn Maalik, who said:<br />
The<br />
Messenger of Allaah (peace and blessings of Allaah be upon him)
said:<br />
The Dajjaal will be blind (mamsooh) in one eye, and<br />
between his eyes will be written kaafir .<br />
Meaning of the word Dajjaal<br />
The word Dajjaal is taken from the expression<br />
Dajjala al-ba<br />
eer (he smeared the camel) , referring to when they covered it<br />
with tar.<br />
The root dajala means to mix. The word dajala is used to mean<br />
deliberately confusing matters and being vague and ambiguous,<br />
The Dajjaal is the one who speaks in vagaries, who tells many lies<br />
and deceives many people.<br />
The word Dajjaal became a title given to the lying, one-eyed,<br />
false messiah. The Dajjaal is so called because he will conceal his<br />
kufr from the people by lying to them, deceiving them and
confusing them.<br />
Description of the Dajjaal, and the ahaadeeth narrated<br />
concerning him<br />
The Dajjaal will be a man from among the sons of Adam. He will<br />
have many attributes which were described in the ahaadeeth to<br />
acquaint people with him and to warn them of his evil. So when<br />
he comes, the believers will know him and will not be misled by<br />
him; they will know his features which the Truthful One (the<br />
Prophet) (peace and blessings of Allaah be upon him) has told us<br />
about. These features will distinguish him from other people, so<br />
that no one will be deceived by him except those who are<br />
ignorant and whose doom has already been decreed. We ask<br />
Allaah to keep us safe and sound.
Among these attributes are:<br />
He will be a young man with a ruddy complexion, short, with<br />
thick curly hair, a wide forehead, and broad upper chest, blind or<br />
defective (mamsooh) in the right eye. This eye will be neither<br />
prominent nor sunken, and will look like a floating grape.<br />
His left eye will be covered with a thick piece of flesh growing at<br />
the edge of his eye. Written between his eyes will be<br />
Kaaf faa<br />
raa (K-F-R) , in separate (Arabic) letters, or kaafir , with the<br />
letters joined. This will be read by every Muslim, literate or<br />
illiterate.<br />
Another of his characteristics will be that he will be sterile, with<br />
no children born to him.<br />
There follow some of the saheeh ahaadeeth in which the above
attributes are mentioned. These ahaadeeth form part of the<br />
evidence (daleel) concerning the emergence of the Dajjaal:<br />
From Abd-Allaah ibn Umar (may Allaah be pleased with<br />
him), who said:<br />
The Messenger of Allaah (peace and blessings<br />
of Allaah be upon him) said:<br />
Whilst I was sleeping, I saw<br />
myself performing Tawaaf around the Ka bah, when I saw a dark<br />
man with straight hair, standing between two other men, with<br />
water dripping from his head. I asked, Who is this? They<br />
said, The son of Maryam. Then I turned and saw a<br />
ruddy-complexioned man, well built, with curly hair, blind in his<br />
right eye, with his eye looking like a floating grape. I asked,<br />
Who is this? They said, This is the Dajjaal. The person<br />
who looks most like him is Ibnu Qatan.<br />
(Narrated by<br />
al-Bukhaari, no. 6508; Ibn Qatan was a man from Banu
Mustalaq from Khuzaa ah).<br />
It was also narrated from Ibn<br />
Umar (may Allaah be pleased<br />
with them both) that the Messenger of Allaah (peace and<br />
blessings of Allaah be upon him) mentioned the Dajjaal to the<br />
people and said:<br />
Allaah is not one-eyed, but the false messiah<br />
(al-maseeh al-dajjaal) is one-eyed, blind or defective in his right<br />
eye, with his eye looking like a floating grape<br />
(narrated by<br />
al-Bukhaari, no. 3184).<br />
In the lengthy hadeeth narrated by al-Nawwaas ibn Sam aan<br />
(may Allaah be pleased with him) it says: the Messenger of<br />
Allaah (peace and blessings of Allaah be upon him) mentioned<br />
the Dajjaal one morning. Sometimes he described him as<br />
insignificant and sometimes he described him as so significant
that we thought that he was in the cluster of date-palm trees<br />
One of the features of the Dajjaal that he described was:<br />
He<br />
will be a young man with very curly hair, with his eye floating. It<br />
is as if he looks like Abd al- Uzza ibn Qatan. (Narrated by<br />
Muslim, no. 5228)<br />
It was narrated from<br />
Ubaadah ibn al-Saamit (may Allaah be<br />
pleased with him) that the Messenger of Allaah (peace and<br />
blessings of Allaah be upon him) said:<br />
I have told you so much<br />
about the Dajjaal that I fear you will not understand. The Dajjaal<br />
will be a short man, pigeon-toed, with curly hair. He will be<br />
one-eyed, with his eye neither prominent nor sunken. If you<br />
become confused about him, then remember that your Lord is<br />
not one-eyed.<br />
(Narrated by Abu Dawood, no. 3763. This<br />
hadeeth is saheeh Saheeh al-Jaami al-Sagheer, no. 2455).
Abu Hurayrah (may Allaah be pleased with him) said:<br />
The<br />
Messenger of Allaah (peace and blessings of Allaah be upon him)<br />
said:<br />
as for the false messiah, he will be one-eyed, with a<br />
wide forehead and broad upper chest, and he will be<br />
hunchbacked (Narrated by Ahmad, no. 7564).<br />
Hudhayfah (may Allaah be pleased with him) said:<br />
The<br />
Messenger of Allaah (peace and blessings of Allaah be upon him)<br />
said:<br />
The Dajjaal will be one-eyed, blind or defective in his left<br />
eye, with thick hair. He will have with him a paradise and a hell,<br />
but his hell will be a paradise and his paradise will be a hell.<br />
(Narrated by Muslim, no. 5222).<br />
According to the hadeeth of Anas (may Allaah be pleased with<br />
him), the Prophet (peace and blessings of Allaah be upon him)
said:<br />
No Prophet was sent but he warned his people about the<br />
one-eyed liar. He is one-eyed, but your Lord is not one-eyed, and<br />
between his eyes will be written kaafir. (Narrated by<br />
al-Bukhaari, no. 6598). According to another report:<br />
Written<br />
between his eyes will be kaaf faa raa . (Muslim, no.<br />
5219) According to a report narrated by Hudhayfah, This will<br />
be read by every believer, literate or illiterate.<br />
(Muslim, no.<br />
5223).<br />
From the apparent meaning, this writing will be real, and the<br />
fact that some will see it whilst others will not, and that illiterate<br />
people will read it, is not problematic.<br />
This is because Allaah<br />
causes people to understand something when looking at it, as He<br />
wills and when He wills. So the believer will see this with his<br />
insight, even if he is illiterate, and the kaafir will not be able to
see it, even if he is literate. By the same token, the believer will see<br />
with his insight evidence that the kaafir will not see. Allaah will<br />
enable the believer to understand without him being literate,<br />
because at that time, extraordinary things will be happening.<br />
(Fath al-Baari by Ibn Hajar al- Asqallaani, 13/100)<br />
Al-Nawawi said:<br />
The correct view according to those who<br />
studied this issue is that this writing should be taken literally, as<br />
being real writing which Allaah will create as a sign, one of the<br />
definitive proofs that (the Dajjaal) is a kaafir and a liar, to expose<br />
his falsehood. Allaah will show this sign to every Muslim, literate<br />
or illiterate, and will conceal it from everyone whom He decrees is<br />
doomed or whom He wants to test. There is no reason why this<br />
should be impossible.<br />
(Sharh al-Nawawi li Saheeh Muslim,<br />
18/60).
Another of his attributes was mentioned in the hadeeth of<br />
Faatimah bint Qays (may Allaah be pleased with her), in the<br />
story of al-Jassaasah, in which Tameem al-Daari (may Allaah be<br />
pleased with him) said;<br />
So we rushed to the monastery, where<br />
we saw the most enormous man we had ever seen, fettered with<br />
the most chains we had ever seen.<br />
(Narrated by Muslim, no. 5235).<br />
Imraan ibn Husayn (may Allaah be pleased with him) said:<br />
I<br />
heard the Messenger of Allaah (peace and blessings of Allaah be<br />
upon him) say:<br />
From the time of the creation of Adam until<br />
the Hour begins, there will never be a bigger creation than the<br />
Dajjaal.<br />
(Narrated by Muslim, 5239).
The Dajjaal will not have any children, as stated in the hadeeth of<br />
Abu Sa eed al-Khudri (may Allaah be pleased with him), who<br />
described what happened between him and Ibn Sayyaad, who<br />
said to him:<br />
Did you not hear the Messenger of Allaah (peace<br />
and blessings of Allaah be upon him) say that he will have no<br />
children? Abu Sa eed said, I said, Yes (Narrated<br />
by Muslim, no. 5209).<br />
From the reports quoted above, we may note that some of them<br />
describe his right eye as being blind or defective, and some<br />
describe his left eye as being blind or defective. Both accounts are<br />
saheeh. Some of the scholars sought to reconcile these reports.<br />
Al-Qaadi Iyaad said: Both eyes of the Dajjaal will be<br />
defective, because all the reports are saheeh. His right eye will be<br />
the one that is abraded (mamsooh) and dull, unable to see, as
stated in the hadeeth of Ibn<br />
Umar. And his left eye will be the<br />
one that is covered with a thick fold of skin, and will also be<br />
defective.<br />
So he will have a defect in both his right eye and his<br />
left eye; each of them will be blind, i.e., defective, because the<br />
Arabic word used in the hadeeth, a war, is used to describe<br />
anything that is defective and is especially used to describe the<br />
eyes of they are impaired. One eye will be non-functional and the<br />
other will be defective.<br />
Al-Nawawi agreed with this reconciliation suggested by al-Qaadi<br />
Iyaad, and al-Qurtubi also approved of it.<br />
Where the Dajjaal will emerge<br />
The Dajjaal will emerge from the direction of the east, from<br />
Khurasaan, from among the Jews of Isfahaan. Then he will travel
throughout the earth and will leave no city without entering it,<br />
apart from Makkah and Madeenah, which he will not be able to<br />
enter because the angels are guarding them.<br />
According to the hadeeth of Faatimah bint Qays (may Allaah be<br />
pleased with her), the Prophet (peace and blessings of Allaah be<br />
upon him) said concerning the Dajjaal:<br />
He will (emerge) from the direction of the Syrian sea or from<br />
the direction of the Yemeni sea<br />
No, rather from the east<br />
and he pointed towards the east.<br />
(Narrated by Muslim, no. 5228).<br />
Abu Bakr al-Siddeeq (may Allaah be pleased with him) said:<br />
The Messenger of Allaah (peace and blessings of Allaah be upon<br />
him) told us:<br />
The Dajjaal will emerge from a land in the east
called Khurasaan.<br />
(Narrated by al-Tirmidhi, no. 2163. Classed<br />
as saheeh by al-Albaani, Saheeh al-Jaami<br />
al-Sagheer, hadeeth<br />
3398).<br />
Anas (may Allaah be pleased with him) said:<br />
The Messenger of<br />
Allaah (peace and blessings of Allaah be upon him) said:<br />
The<br />
Dajjaal will emerge from among the Jews of Isfahaan, and with<br />
him will be seventy thousand Jews, wearing crowns.<br />
(Narrated by Ahmad, no. 12865).<br />
Places which the Dajjaal will never enter<br />
It is forbidden for the Dajjaal to enter Makkah or Madeenah<br />
when he emerges at the end of time, because of the saheeh<br />
ahaadeeth narrated to that effect. As far as other places are<br />
concerned, he will enter them one after another.
In the hadeeth of Faatimah bint Qays (may Allaah be pleased<br />
with her), it says: (He will say:), I almost have permission to<br />
emerge. Then I will emerge and will travel throughout the earth<br />
for forty days, and I shall not leave any town without entering it,<br />
apart from Makkah and Madeenah, which I will be prevented<br />
from entering because every time I try to enter, there will be an<br />
angel with an unsheathed sword in his hand, preventing me<br />
from entering. On every gate there will be angels defending them.<br />
(Narrated by Muslim, no. 5228)<br />
It was also reported that the Dajjaal will not enter the mosque of<br />
Sinai, or Masjid al-Aqsaa (at Jerusalem). Imaam Ahmad (no.<br />
22572) narrated that Junaadah ibn Umayyah al-Azdi said: I<br />
came to a man from among the Companions of the Prophet<br />
(peace and blessings of Allaah be upon him) and said to him,
Tell me a hadeeth that you heard from the Messenger of Allaah<br />
(peace and blessings of Allaah be upon him) about the Dajjaal.<br />
He mentioned the hadeeth, and said,<br />
He will stay among you<br />
for forty days, during which he will go to every place (on the<br />
earth) apart from four mosques: Masjid al-Haraam (in Makkah),<br />
the mosque of Madeenah, the (mosque of) Sinai and Masjid<br />
al-Aqsaa.<br />
The followers of the Dajjaal<br />
Most of the followers of the Dajjaal will be from among the Jews,<br />
Persians and Turks, and a mixture of other people, mostly<br />
Bedouins and women.<br />
Imaam Muslim narrated in his Saheeh (5237) from Anas ibn<br />
Maalik (may Allaah be pleased with him) that the Messenger of
Allaah (peace and blessings of Allaah be upon him) said:<br />
The<br />
followers of the Dajjaal from among the Jews of Isfahaan will<br />
number seventy thousand, wearing heavy, striped garments.<br />
According to a report narrated by Imaam Ahmad,<br />
Seventy<br />
thousand Jews, wearing crowns. (hadeeth no. 12865).<br />
According to the hadeeth of Abu Bakr referred to above:<br />
He<br />
will be followed by people with faces like burnished shields.<br />
(Narrated by al-Tirmidhi, no. 2136).<br />
With regard to the Bedouin being followers of the Dajjaal, this is<br />
because many of them are ignorant. With regard to women, this<br />
is because they are readily swayed, and because many of them are<br />
ignorant. It was reported that Ibn<br />
Umar (may Allaah be<br />
pleased with him) said: the Prophet (peace and blessings of
Allaah be upon him) said:<br />
The Dajjaal will come to this pond<br />
in Marriqanaat a valley in Madeenah and most of those<br />
who go out to him will be women, until a man will come to his<br />
mother in law, his mother, his daughter, his sister and his aunt,<br />
and will tie them up strongly for fear that they will go out to him.<br />
(Narrated by Ahmad, no. 5099)<br />
The fitnah of the Dajjaal<br />
The fitnah of the Dajjaal will be the greatest fitnah from the time<br />
Allaah created Adam until the Hour begins. This will be because<br />
of the mighty miracles that Allaah will create with him, which<br />
will dazzle people s minds and amaze them.<br />
It was reported that he will have a paradise and a hell with him,<br />
but his paradise will be his hell and his hell will be his paradise.
He will have rivers of water and mountains of bread. He will<br />
command the sky to send down rain, and it will rain, and he will<br />
command the earth to bring forth vegetation and it will do so.<br />
The treasures of the earth will follow him, and he will travel<br />
rapidly, like clouds driven by the wind. And he will do other<br />
extraordinary feats. All of that was mentioned in the saheeh<br />
ahaadeeth. Imaam Muslim narrated in his Saheeh that<br />
Hudhayfah (may Allaah be pleased with him) said:<br />
The<br />
Messenger of Allaah (peace and blessings of Allaah be upon him)<br />
said:<br />
The Dajjaal will be one-eyed, blind in his left eye, and will<br />
have thick hair. He will have a paradise and a hell with him, but<br />
his paradise will be a hell and his hell will be a paradise.<br />
(Narrated by Muslim, no. 5222)<br />
Muslim also narrated that Hudhayfah (may Allaah be pleased
with him) said:<br />
The Messenger of Allaah (peace and blessings<br />
of Allaah be upon him) said:<br />
I know what the Dajjaal will<br />
bring with him: he will have two rivers flowing. One will clearly<br />
look like water and the other will clearly look like blazing fire. If<br />
any one of you sees that, let him choose the river which looks like<br />
fire, then let him close his eyes and lower his head and drink<br />
from it, for it will be cool water.<br />
(Narrated by Muslim, no.<br />
5223)<br />
In the hadeeth of al-Nawwaas ibn Sam aan about the Dajjaal, it is<br />
reported that the Sahaabah said:<br />
O Messenger of Allaah, how<br />
long will he stay on the earth? He said, Forty days: one day<br />
like a year, one day like a month, one day like a week, and the<br />
rest of the days like your days. They said, How fast will<br />
he travel through the earth? He said, Like the clouds when
they are driven by the wind. He will come to some people and call<br />
them, and they will believe in him and respond to him. Then he<br />
will command the sky to rain, and the earth to bring forth<br />
vegetation, and their cattle will come back to them in the evening,<br />
with their humps very high, and their udders full of milk, and<br />
their flanks stretched. Then he will come to another people and<br />
will call them, but they will reject him. So he will leave them and<br />
they will be stricken with famine, with none of their wealth in<br />
their hands. He will pass by ruins and will say,<br />
Bring forth<br />
your treasure!<br />
and the treasure will follow him like a<br />
swarm of bees. Then he will call a man who is brimming with<br />
youth, and will strike him with a sword and cut him in two, then<br />
(he will put the pieces apart from one another) the distance of an<br />
archer from his target. Then he will call him, and the young man
will come forward smiling, with his face shining.<br />
(narrated by<br />
Muslim, 5228)<br />
Al-Bukhaari narrated from Abu Sa eed al-Khudri (may Allaah be<br />
pleased with him) that this man whom the Dajjaal will kill will be<br />
one of the best people, who will go out to the Dajjaal from the city<br />
of the Messenger of Allaah (peace and blessings of Allaah be<br />
upon him), and will say to the Dajjaal,<br />
I bear witness that you<br />
are the Dajjaal of whom the Messenger of Allaah (peace and<br />
blessings of Allaah be upon him) told us.<br />
The Dajjaal will say<br />
(to the people): What do you think if I kill this man then<br />
bring him back to life, will you have any doubts?<br />
They will say,<br />
No.<br />
So he will kill him, then bring him back to life. Then he<br />
(the believing man) will say,<br />
By Allaah, I have never been more<br />
sure about you than I am today.<br />
The Dajjaal will want to kill
him but will not be permitted to. (al-Bukhaari, no. 6599)<br />
According to the hadeeth of Umaamah al-Baahili (may Allaah be<br />
pleased with him), the Prophet (peace and blessings of Allaah be<br />
upon him) said of the Dajjaal:<br />
Part of his fitnah will be that he<br />
will say to a Bedouin, Do you think that if I resurrect your father<br />
and mother for you that you will testify that I am your lord?<br />
He will say, Yes. So two devils will appear to him in the<br />
image of his father and mother, saying,<br />
O my son, follow him<br />
for he is your lord. (Narrated by Ibn Maajah, no. 4067.<br />
Classed as saheeh by al-Albaani, Saheeh al-Jaami<br />
al-Sagheer,<br />
hadeeth 7752).<br />
Protection against the fitnah of the Dajjaal<br />
The Prophet (peace and blessings of Allaah be upon him) has
taught his ummah about that which will protect them against<br />
the fitnah of the false messiah (al-maseeh al-dajjaal). He left his<br />
ummah on a path that is clear, and no one deviates from it<br />
except the one who is doomed. He did not leave any good thing<br />
without pointing it out to his ummah, or any evil thing without<br />
warning them against it. Among the things which he warned us<br />
against was the fitnah of the Dajjaal, because it is the greatest<br />
fitnah which the ummah will face until the Hour comes. Every<br />
Prophet warned his ummah against the one-eyed Dajjaal, but<br />
Muhammad (peace and blessings of Allaah be upon him) was<br />
the only Prophet who warned his ummah more about him.<br />
Allaah told him many of the attributes of the Dajjaal so that he<br />
could warn his ummah. The Dajjaal will undoubtedly emerge<br />
among this ummah, because it is the last ummah, and
Muhammad (peace and blessings of Allaah be upon him) is the<br />
Seal of the Prophets. There follow some of the Prophetic<br />
guidelines which the Chosen Prophet (peace and blessings of<br />
Allaah be upon him) set out for his ummah so that it may be<br />
protected against this mighty fitnah, from which we ask Allaah<br />
to save us and grant us refuge:<br />
Adhering to Islam, having the right faith and learning the<br />
Names and Most Beautiful Attributes of Allaah which are not<br />
shared by anyone else. One should know that the Dajjaal will be a<br />
human being who will eat and drink, and that Allaah is far above<br />
that; the Dajjaal will be one-eyed but Allaah is not one-eyed; no<br />
one can see his Lord until he dies, but the Dajjaal will be seen by<br />
all people, believers and kaafirs alike, when he emerges.
Seeking refuge with Allaah from the fitnah of the Dajjaal,<br />
especially in salaah (prayer). This has been narrated in the<br />
saheeh ahaadeeth, such as that narrated from Umm al-Mu<br />
mineen<br />
Aa ishah (may Allaah be pleased with her), the wife of<br />
the Prophet (peace and blessings of Allaah be upon him), who<br />
said that the Messenger of Allaah (peace and blessings of Allaah<br />
be upon him) used to pray in his salaah:<br />
Allaahumma inni a<br />
oodhu bika min<br />
adhaab al-qabri, wa a oodhu bika min fitnat<br />
il-maseeh il-dajjaal, wa a oodhu bika min fitnat il-mahyaa wa<br />
fitnat il-mamaat. Allaahumma inni a oodhu bika min al-ma<br />
tham wa l-maghram (O Allaah, I seek refuge with You from the<br />
torment of the grave, I seek refuge with You from the fitnah of<br />
the Dajjaal, and I seek refuge with You from the trials of life and<br />
death. O Allaah, I seek refuge with You from sin and debt).
(Narrated by al-Bukhaari, no. 789)<br />
Muslim narrated that Abu Hurayrah (may Allaah be pleased<br />
with him) said:<br />
The Messenger of Allaah (peace and blessings<br />
of Allaah be upon him) said:<br />
When any one of you says<br />
Tashahhud, let him seek refuge with Allaah from four things,<br />
and say: Allaahumma inni a oodhi bika min adhaab<br />
jahannam wa min<br />
adhaab al-qabri wa min fitnat il-mahyaa<br />
wa l-mamaat wa min sharri fitnat al-maseeh al-dajjaal (O Allaah,<br />
I seek refuge with You from the torment of Hell, from the torment<br />
of the grave, from the trials of life and death, and from the evil of<br />
the fitnah of the Dajjaal). (Narrated by Muslim, no. 924)<br />
Memorizing aayaat from Soorat al-Kahf. The Prophet (peace and<br />
blessings of Allaah be upon him) commanded us to recite the
opening verses of Soorat al-Kahf against the Dajjaal. According<br />
to some reports, the final verses of this soorah was mentioned.<br />
This means reciting the first ten verses or the last ten. Among the<br />
ahaadeeth narrated concerning this was the lengthy hadeeth<br />
narrated by Muslim from al-Nawwaas ibn Sam aan, in which it<br />
says:<br />
Whoever among you sees him (the Dajjaal), let him recite<br />
against him the opening verses of Soorat al-Kahf.<br />
(Hadeeth<br />
5228).<br />
Muslim (no. 1342) narrated from Abu l-Dardaa<br />
that the<br />
Prophet (peace and blessings of Allaah be upon him) said:<br />
Whoever memorizes ten aayaat from the beginning of Soorat<br />
al-Kahf will be protected from the Dajjaal<br />
i.e., from his<br />
fitnah. Muslim said: Shu bah said, from the end of al-Kahf.<br />
Hammaam said,<br />
from the beginning of al-Kahf.
Al-Nawawi said:<br />
The reason for this is because at the<br />
beginning of (this soorah), mention is made of wonders and<br />
signs, and whoever ponders them will not be deceived by the<br />
fitnah of the Dajjaal. And at the end of this soorah, Allaah says<br />
(interpretation of the meaning):<br />
Do then those who disbelieve<br />
think that they can take My slaves as awliyaa<br />
(lords etc.)<br />
besides Me? [al-Kahf 18:102]. (Sharh Saheeh Muslim, 6/93).<br />
This is one of the special features of Soorat al-Kahf. There are<br />
ahaadeeth which encourage reading it, especially on Fridays.<br />
Al-Haakim narrated from Abu Sa eed al-Khudri (may Allaah be<br />
pleased with him) that the Prophet (peace and blessings of<br />
Allaah be upon him) said:<br />
Whoever recites Soorat al-Kahf on<br />
Friday, it will be a light for him from one Friday to the next.<br />
(al-Mustadrak, 2/368. Classed as saheeh by al-Albaani, Saheeh
al-Jaami al-Sagheer, hadeeth 6346)<br />
Undoubtedly Soorat al-Kahf is of great significance, containing<br />
great aayaat, such as the story of the People of the Cave, the story<br />
of Moosa and al-Khidr, the story of Dhu l-Qarnayn and his<br />
building the dam to hold back Ya jooj and Ma jooj, proof of the<br />
resurrection and the blowing of the Trumpet, and explanation of<br />
those whose deeds are most lost, who are those who think that<br />
they are guided when in fact they are misguided and blind.<br />
Every Muslim should strive to read this soorah, and to memorize<br />
it and read it repeatedly, especially on the best day on which the<br />
sun rises, namely Friday.<br />
Fleeing from the Dajjaal and keeping far away from him. The<br />
best way is to live in Makkah or Madeenah, and the places which
the Dajjaal will not enter. When the Dajjaal emerges, Muslims<br />
should keep far away from him, because of the confusion he will<br />
cause and the mighty wonders that he will have with him, which<br />
Allaah will cause to happen at his hands in order to test<br />
mankind. A man will come to him, thinking that he is a strong<br />
believer, then he will follow the Dajjaal. We ask Allaah to grant us<br />
and all the Muslims refuge from his fitnah.<br />
Imaam Ahmad (19118), Abu Dawood (3762) and al-Haakim (4/31)<br />
narrated from<br />
Imraan ibn Husayn (may Allaah be pleased<br />
with him) that the Prophet (peace and blessings of Allaah be<br />
upon him) said:<br />
Whoever hears of the Dajjaal, let him keep far<br />
away from him, for a man will come to him and think that he is<br />
telling the truth because of the wonders that are sent with him.
The death of the Dajjaal<br />
The Dajjaal will die at the hands of the Messiah<br />
Eesa ibn<br />
Maryam (peace be upon him), as is indicated by the saheeh<br />
ahaadeeth. The Dajjaal will appear on earth and will gain many<br />
followers, spreading his fitnah far and wide. No one will escape<br />
his fitnah except a few of the believers. At that point,<br />
Eesa ibn<br />
Maryam (peace be upon him) will descend to the eastern minaret<br />
in Damascus, and the believing slaves of Allaah will gather<br />
around him. He will lead them towards the Dajjaal, who at the<br />
time of the descent of<br />
Eesa (peace be upon him) will be<br />
heading for Bayt al-Maqdis (Jerusalem).<br />
Eesa will catch up<br />
with him at the gate of Ludd (Lod), a place in Palestine near Bayt<br />
al-Maqdis. When the Dajjaal sees him, he will start to melt like<br />
salt melting in water, but<br />
Eesa (peace be upon him) will say to
him,<br />
me.<br />
I have some business with you, you will not get away from<br />
Then he will catch up with him and will kill him with his<br />
spear. His followers will flee, pursued by the Muslims, who will<br />
kill them, and trees and rocks will say,<br />
O Muslim, O slave of<br />
Allaah, there is Jew behind me<br />
come and kill him!<br />
apart from the gharqad (box thorn), for it is one of the trees of<br />
the Jews.<br />
There follow some of the ahaadeeth narrated about the death of<br />
the Dajjaal and his followers:<br />
Muslim (no. 5233) narrated that Abd-Allaah ibn Amr (may<br />
Allaah be pleased with them both) said:<br />
The Messenger of<br />
Allaah (peace and blessings of Allaah be upon him) said:<br />
The<br />
Dajjaal will emerge among my ummah and will stay for forty
Then Allaah will send<br />
Eesa ibn Maryam, who looks like<br />
Urwah ibn Mas ood, and he will pursue him and kill him.<br />
Imaam Ahmad (no. 14920) and al-Tirmidhi (no. 2170) narrated<br />
that Majma<br />
ibn Jaariyah al-Ansaari (may Allaah be pleased<br />
with him) said:<br />
I heard the Messenger of Allaah (peace and<br />
blessings of Allaah be upon him) say:<br />
The son of Maryam will<br />
kill the Dajjaal at the gate of Ludd.<br />
Muslim (no. 5228) narrated a lengthy hadeeth from al-Nawwaas<br />
ibn Sam aan (may Allaah be pleased with him) about the Dajjaal,<br />
in which the story of the descent of<br />
Eesa and his killing the<br />
Dajjaal are mentioned. In this hadeeth the Prophet (peace and<br />
blessings of Allaah be upon him) said:<br />
Every kaafir who<br />
will smell the fragrance of ( Eesa) will die, and his fragrance will
each as far as he will be able to see. He will then search for him<br />
(the Dajjaal) until he catches up with him at the gate of Ludd,<br />
where he will kill him.<br />
Imaam Ahmad narrated that Jaabir ibn<br />
Abd-Allaah (may<br />
Allaah be pleased with him) said:<br />
The Messenger of Allaah<br />
(peace and blessings of Allaah be upon him) said:<br />
The Dajjaal<br />
will emerge at a time when religious commitment is low and<br />
knowledge has decreased Then Eesa ibn Maryam will<br />
descend just before dawn and will call people, saying,<br />
O<br />
people, what is stopping you from coming out against this evil<br />
liar? They will say, This man is a jinn , then they will set out.<br />
When they reach<br />
Eesa ibn Maryam, the time for prayer will<br />
come the iqqamah will be given, and it will be said to him,<br />
Go<br />
forward (to lead the prayer), O Spirit of Allaah.<br />
He will say,
Let your imaam go forward and lead you in prayer.<br />
When they<br />
have prayed fajr, they will go out to meet him (the Dajjaal) and<br />
when they see the liar, he will start to dissolve like salt in water.<br />
Eesa will go to him and kill him. Even the trees and rocks will call<br />
out, O Spirit of Allaah, here is a Jew! And none of those who<br />
followed him will be left, they will all be killed.<br />
(Hadeeth no.<br />
14426).<br />
When he (may Allaah curse him) is killed, his great fitnah will<br />
come to an end. Allaah will save those who believed from his evil<br />
and from the evil of his followers, at the hands of the Spirit and<br />
Word of Allaah,<br />
Eesa ibn Maryam (peace be upon him) and<br />
his believing followers. Praise and blessings be to Allaah.<br />
Sheikh Muhammed Salih Al-Munajjid
Mon Jul 18, 2011 10:40 pm<br />
http://www.forumpakistan.com/woh-eak-aankh-daikhta-hai-t77<br />
088.html#ixzz4FhJe9D5g<br />
Amun kay liay kya yah zarori hai?!<br />
kya amun k liay jang qatl-o-gharit aur tabahi-o-barbadi zarori<br />
hai?<br />
kya aati naslain is falsifay par lanat nahain bhaijain gi?<br />
bachoun, buhroun, ourtoun kamzoroun aur bimaroun ko bila<br />
jurm-o-khata qatl karnay walay;<br />
kha woh koee bhi houn,
insan hain?!<br />
kya siyasi-o-moashi moamlaat baat cheet say hal nahain ho<br />
saktay?<br />
qatloun k khlaaf aawaz othana aaj ki zarourat nahain hai?<br />
Allah ka jab ghazab aa'ay, aa ja'ay ga jissay insan honay ka dawa<br />
hai; is hawala say os kay zimay kuch nahain aur woh<br />
bari-ul-zima hai??????????????????????????????<br />
Thu Jun 16, 2011 1:05 pm<br />
_________________<br />
S@N@M<br />
5 Star Member<br />
Aman ki jang sadiyon se hoti aa rhi hai... pr ye pehli baar
dekhney mein aaya hai k jang se Aman k falsifay ko hall mana ja<br />
rha hai.... koi insaan ye smjhney ko tayar hi nhi jang sr barbadi<br />
kr skti hai Aman nhi..... r aaney wali naslein... Sir agr aesi Aman<br />
ki jang ho gi to aaney wali naslein shayed lanat na bhejien q k<br />
uss waqt tk halaat iss qadar burey ho chukey hon ge k aaney wali<br />
naslon mein aqal baqi hi na rhey gi.... unn k dimag mein shayed,<br />
jang ka barood hi ho ga wo kahan kch soch pae gi.... aaney wali<br />
naslein kya ajj kal k bachey b apney Maa Baap ko haqarat ki<br />
nigha se dekhtey hain....<br />
haan wo insaan hi hain... pr aese insaan jo k janwaron se b<br />
bad-trr hain....<br />
ho b sktey hain r shayed nhi b..... q k iss k liye puri ko ek sath<br />
hona ho ga.... pr hum sb to ek doosrey k hi dushman bnney
ethey hain<br />
aawaz uthaney ki zroorat to hai... mgr Sir awaaz kis k samney<br />
uthayi jae?? ek awaz uthey to 100 logon ka khoon beh jata hai.....<br />
awaz k liye ek hona ho ga<br />
Nahi Sir, pakar to hum sb ki ho gi..... Zalim ka zulm sehna, ye<br />
kahan ki insaniyat hui bala.... hr kisi ko jawab de hona hai.... pr<br />
kash hum ye smjh paatey....<br />
Thankyou Sir,,,,, bohat achey sawal thay.... jin pr mein sochney k<br />
liye majboor ho gyi..... aap jese logo ki Arz-e-Pak ko bohat zroorat<br />
hai..... Smile<br />
r agr kch galat keh diya ho to uss k liye Muazrat.... Embarassed<br />
Sat Jun 18, 2011 4:09 am<br />
_________________
I K QAZI<br />
Moderator<br />
Germany<br />
Iss KO Roaknay K liye Sab Sey Pehley Hum Sab Ko Ba Hisiat e<br />
Qaom apni Ghaltion,kothaihon aur Gunahon k Ahsaas.Uss sey<br />
Toaba Kar K sahih Raastay Par Chalnay Ki Zaroorat Hai.Iss k<br />
Saath Saath Humey iss ko roaknay,iss ka tadarak karnay k liye<br />
Azm o Iraday Ki bhi Zaroorat hai.Humay khud ko Aik Qaom K<br />
Saanchay mey Dhaalna hoga,Mutahid rehna Hoga aur Humey<br />
Uss Jazbe aur Fikr ki bhi zaroorat hai jis K Liye Iss Nazriati Mulk<br />
ko Hasil Kiya Gaya.Jab Thak hum loag khud ko mukhtalif<br />
bunyadon par khud ko Taqseem kartay rahengay.Yani<br />
Nasli,Firqawarana,Mazhabi,Lisaani,Soobaihat,Zaat/Paat Biradri
kiwaja sey hum bhatay rahengay.Tou humarey Dushmanoh ko<br />
in halaat sey faida uttaney mey asaani hogi.Jis din Hum Loagon<br />
ney Mutahid aur Aik Jaan Hokar aik Qaom K Taor par Iss Ko<br />
Roaknay Ka Faisla Kar Liya.ALLAH TA'ALA humari madad<br />
karega aur Humari iss Halat Mey Tabdeeli lahe ga.Agar<br />
Humarey Mulk Mey Sahih Loagon ki Hakoomat ho,Humara<br />
Nizaam drust ho,Qaom Qaom ho aur Muntashir Hajoom ki<br />
tarah amal na karey tou humey inn tamaam Qatl o<br />
Gharat,Andhay Raaj,Bad unwanion aur tamaam Masayel Par<br />
Qaboo Paanay Mey Asaani Hogi.Is K Liye Humey Jaagna aur<br />
Sudharna hoga.<br />
Sat Jun 18, 2011 4:06 pm<br />
_________________
seemee<br />
Full PK Member<br />
g ha Amman k leay ya sub zori hai b r nai b hai<br />
Mon Jul 18, 2011 2:46 pm View user's profile Send private message<br />
I K QAZI<br />
Moderator<br />
Germany<br />
Humey jab tak Haq aur Batil Mey Tameez Karna Na Aaya tou iss<br />
cheez Ka ahsaas ya Idraak Mushkil hai.<br />
_________________<br />
http://www.forumpakistan.com/aman-kay-liay-kya-yah-zarori-h<br />
ai-t75927.html#ixzz4FhJMs7ES
Kiya onhain chop rehna chahiay?!<br />
Is tehreer kay parnay walay say maira sawal yah kah:<br />
Jab kisi kay bachay ko bila kisi jurm-o-khata qatl kar doo gay aur<br />
is qatl ki shanwaee kisi adalat kachairi main na ho gi aur thanay<br />
rapat likhwanay walay hi ko dhar liya ja'ay ga to raad-e-amal<br />
main woh kiya karay ga?!<br />
Aap kay khayaal main ossay kiya karna chahiay?!<br />
Kiya woh apni jan ki parwa kiay bagher sari donya ko aag<br />
laganay nahain nikal paray ga?<br />
Oulalad walay dil par aur apnay bachoun kay sar par hath rakh
kar jawab dain,<br />
os ka yah raad amal ghalt ho ga?!<br />
Issay dehshat gardi ka naam diya ja sakta hai?<br />
Ya diya jana monasib hai?<br />
Eak osama ya sadam ko pakarnay kay liay, chotay chotay<br />
masoum bachoun, bohroun, kam zoroun, ouratotoun ko maar<br />
diya jana darust amal hai?!<br />
Eak building main osama ya sadam panah liay baitay hain aur<br />
yah mashqouq baat ya siraf aur siraf mokhbar ki kabar hai, bila<br />
teqeeq oon ki halaqat kay liay atraaf kay chalis pachas gharoun<br />
aur oon kay makinoun ko qatl kar diya jana jaez aqdam hai?<br />
Eak bamb ki taqat itni hai kah woh eak building par giray to<br />
bisioun amaratoun ko naist-o-naboud kar daita hai. Tasdeeq ho
janay par bhi; osama ya sadam, jo amrika bahadar kay kabhi<br />
chamay thay aur ab ghaddaar, panah liay baithay hain, to os<br />
amarat par bamb girana darust ho ga?<br />
osama ya sadam to maray jaein gay; yahi hadaf tha, laikin sou<br />
pachas bai gonahoun aur ghaiar mota alaq bandoun ka mara<br />
jana jaez aur darust ho ga?<br />
Jo is ko darust kehta ya qarar daita hai,<br />
kiya woh darust hai?<br />
Yah sab apnay molak main nahain; dosroun kay molak par<br />
charaee karkay hona, wahan kay logoun ki aazadi ko salab karna<br />
nahain ho ga?<br />
Donya samjhti hai kah oon ka osama/sadam yaeni Mr. Jhari<br />
amrika ki kisi behtarein building main mouj maila kar raha hai.
Kiya auroun ko bhi ijazat hai kah woh amrika par amrika ki tara<br />
say wahaan kay logoun aur oon kay gharoun ko<br />
tabah-o-barbaad karay apnay asama/sadam ko maar dalay?!<br />
Kiya amrika aur os kay awam chop rain gay aur raad-e-amal<br />
nahain dikhaein gay?<br />
Onhaion chop rehna chahiay?!<br />
Nahain;<br />
bilkul nahain,<br />
onhain hamla awar ko aisi saza daina chahiay kah woh aaeinda<br />
nasloun ko bhi mana kar jaein kah woh amrika ki taraf maili<br />
aankh otha kar bhi na daikhain.<br />
Sat Jul 16, 2011 9:51 pm
_________________<br />
http://www.forumpakistan.com/kiya-onhain-chop-rehna-chahia<br />
y-t77076.html#ixzz4FhIyUi5h<br />
Zara gher janib'dari se ghoor farmaein:<br />
Hitlar, hitlar kayoon bana. kya os waqt ki asri taqat ne jarmun<br />
qoum ka jina haram na kar rakha tha?<br />
Malangli, jaga aur nazam lohar os sata par kayoon aa'ay. Oon ke<br />
sath kuch to howa ho ga. onhain dako mashhoor kar diya gya<br />
oon ke sath honay wali ziyadtioon ko eak taraf rakh diya giya.<br />
Kya baghawat par woh raad amal main nahain aa'ay?<br />
Bhagat singh azad ka kya juram aur qasoor tha, bataya ja'ay?<br />
Raad amal main aanay walay aisay hazaroon waqiyaat hain.<br />
Raad amal karnay wala hi mujram qarar diya gya hai.
Akhir kayoon?<br />
Apni khudaee kay monkar khuda<br />
Bai'shak mashraq aur maghrab Allah hi kay hain aur yah ossi ki<br />
takhleeq hain. Insan masraq main ho ya maghrab main, woh<br />
awal-o-aaakhar insan hai. Ahsan/Khalifa kay darjay par faez hai.<br />
Is hawala say woh laeq-e-ehtaram hai aur os say nafrat karna ya<br />
os say boghaz rakhna, anaad rakhna, os ki behtari ki rah main<br />
diwaar khari karna (taghoot), os kay dukh main kush hona,<br />
dukh main vasael ki mojodgi kay ba'vajood madad na karna ya<br />
os kay liay parishani ki rah nikalna, os kay liay kharabi paida<br />
karna waghera gonah hi nahain, jurm bhi hai. Haan albata kha
koee bhi ho jo kharabi ki surat/suratain nikalta ya paida karta<br />
ho, os ki nikali gaee ya paida ki gaee kharabi main ta'awan<br />
karna, hamaiet karna, ikhtayar karna kisi tara aur kisi bhi surat<br />
main darust aur jaez nahain.<br />
Paida ki gaee karabi aur os say juray howay andaz, atwar,<br />
hawalay aur rovaeay say nafrat karna os kay khalaaf aawaz<br />
othana ya kisi bhi tariqa say rokna hi insaniat kay zumray main<br />
aata hai. Goya insan say nafrat nahain ki jani chahiay balkah os<br />
say mota'alaq manfi suratoon say nafrat aur baraat karna hi<br />
asooli aur jaez baat hai aur yahhi insan kay liay zaiba hai.<br />
Mojoda halaat mazhab ya kalchar kay paida'karda nahain hain<br />
balkah moashi havas ki paida'war hain. Maghrab, khasusan<br />
amrika ba'qool sari insaf'pasand insaniat, is zimun main
saf-e-awal par nazar aata hai. Mairi is baat ki taeed-o-tardeed<br />
kay liay sarway karwa kar natija daikh lain. Hamari<br />
baad'qismati yah hai kah hamaray wadairay amrika ki dom<br />
banay howay hain. In Wadairoon ki daikha daikhi kamzoor aur<br />
laee lag qisam kay tabqay aur bhook say na'char bhi in ki haan<br />
main haan milatay hain. Kaha jata hai sari danish aur sari<br />
hikmat gora haous say baramad hoti hai. Yah'hi baat ikhtalafaat<br />
kay darwazay kholti hai aur bil'aakhar tasadam ki surat<br />
ikhtayaar kar rahi hai.<br />
Danish aur hikmat kisi ki malkiat nahain hain. In ka ta'alaq<br />
umr, rang, nasl, alaqa, iqtadaar waghera say nahain. Danaee aur<br />
hikmat ki baat kisi bhi monh say nikal sakti hai.<br />
Almia daikhiay tarekh shahoon kay karnamoon say bhari pari
hai aur oon kay qasiday parhti naszar aati hai. Mazeed jahalat<br />
daikhiay pocha ja'ay kah taj mahal kis nay tameer kya to<br />
jawabun kaha ja'ay ga shajahan badsha nay. Halan'kah wo siray<br />
say mistari tha hi nahain. Taj mahal to mistari mazdoroon aur<br />
dosray honar'mandoon ka karnama hai jihain honar'mand<br />
honay ki padash main hath kat diay janay ki saza mili.<br />
Sarmaya bhi koee shajahan ki khoon pasinay ki kamaee ka<br />
nahain tha. Somnath ka mandar kis nay tora?* jawab main kaha<br />
jata hai Mahmood Ghaznavi nay. Woh badshah tha, badsha log<br />
khud kaam thora kartay hain. oon kay pas chamchoon ki kab<br />
kami hoti hai, chahay os nay hath bhi na lagaya ho laikin naam<br />
ossi ka aata.<br />
Sikandar ka gharoor kis kay hatoon pash pash howa? kaha ja'ay
ga Raja Poras kay hatoon.<br />
Mein kehna yah chahta hoon kah Mehnat'karoon/kashoon aur<br />
kaam anjaam dainay waloon ko mowarikh jissay morakh kehna<br />
ziyada monasib lagta hai ko kahein jaga hi nahain daita aaya.<br />
Baat siraf nazar'andaz karnay tak mahdood nahain.<br />
Honar'mandoon, ahal-e-qlam, Asatza karam, moslaihein<br />
wagherahum ko aziat di gaee, onhain soli latkaya giya. Kaam<br />
karnay aur honar'mandi dikhanay kay jurm main oon kay hath<br />
qata kiay gay. Pata nahain kya kuch keh kar onhain zaleel kya<br />
giya. Goya honar, danish, kaam aur sachaee ki batain kabhi<br />
taj/iqtadaar ko khush nahain aaein. Apna kaam nikal kar is liay<br />
mout ki saza daina kah kisi aur ko waisi cheez naseeb na ho<br />
sakay say bhar'kar kya zulm aur ziyadti ho gi.
Agar sab kuch (tajarba/laef xprians) rikard main aa giya hota to<br />
insan aaj taraqi main dou chaar kya char chay qadam aur aagay<br />
hota. Gozray logoon ka tajarba aaj kay honar'mandoon kay<br />
kaam aata.<br />
Aaj ka chaiar holdar bhi kan ka kacha hai aur woh apnay ird<br />
gird jama honay walay nakamoon, kaam'choroon,<br />
mafad'parastoon, khud'gharzoon, gher zima'daroon aur gher<br />
honar'mandoon kay kahay hi ko sach aur darust manta hai aur<br />
oon kay isharoon par raqs karta hai halaankah woh khud ko<br />
marzi ka malik khud mukhtar aur sahib-e-ra'ay samjhta hai.<br />
Agar mein yah kahoon to bhi baat kisi tara ghalt na ho gi kah<br />
gozray kal main woh khud kisi shah ka nakama aur khud'gharz<br />
chamcha tha aur apni hoshyari aur chalaki kay zariay tekht par<br />
qabaz ho giya. Woh riyast main-pawar aur os kay wasael ko apni
zati malkiat aur jaedad samjhta hai. Jamhori badsha bhi riyast<br />
kay logoon ko sheri nahain apni riya hi khayaal karta hai. Woh<br />
chahta hai kah os ka baita ya phir os ka sala, damad waghega hi<br />
aatay kal ko riyast aur riyasat kay takht-o-taj kay bila<br />
shirk-e-gheray waris-o-malik tehrain aur badshahi kay mazy<br />
lotain.<br />
Faraoon aur is ehad kay shah main faraq siraf yah reh giya hai<br />
kah woh khuda kehlata tha yah khuda nahain kehlata laikin<br />
khud ko khuda hi samjhata hai aur is kay kaam faraoon aisay hi<br />
hotay hain. Khuda to Raheem-o-Kareem aur insaaf karnay wala<br />
hai laikin yah logoon kay liay nahain siraf aur siraf apni zaat kay<br />
liay raheem-o-kareem aur monsef hain.<br />
Mein apni kisi tehreer main arz kar chuka hoon kah logoon kay
tajarbay (Laef xpirians) ko rikard main laya ja'ay. Univarastioon<br />
ko keh diya ja'ay kah woh logoon kay tajarba ko jama karain.<br />
Wahaan alag say shoba bana diya ja'ay jo logoon kay tajarbay ko<br />
tehriri toor par akatha karain. Jo tajarba jis sata ka ho os sata ki<br />
sanad jari karain. Jari ki gaee asnaad ko qanoni haisiat di ja'ay.<br />
Hasal kiya giya mowad aaj nahain to aatay kal ki nasloon kay<br />
kaam aa sakay.<br />
Mowarakh badshaoon ki tarikh kay sath sath in honar'mandoon<br />
aur ahal-e- danish kay kar'namoon ki bhi tarikh likhy.<br />
Badshahoon ki tarikh jisay qasida jhout farad aur faraib ki katha<br />
kehna ziyada monasab ho ga, aati nasloon kay kisi kaam ki cheez<br />
nahain.<br />
Kya karain baqaeda parhnay waloon kay liay tehqeeq hi nahain
ibtadaee teleem kay darwazay band kiay ja rahay hain. Taj<br />
nahain chahta kah kami kamein, os ki jotiyaan sidhi karnay<br />
walay aur os ki chilam garam rakhnay walay parh likh kar kisi<br />
ohday ko ja sambhalay. Woh her chotay baray ohday par apnoon<br />
ko hi daikhna chahta hai.<br />
Sikhnay aur parhnay likhnay waloon ko aazad kar diya ja'ay kah<br />
woh apni ra'ay aur jis tara say woh daikh aur samjh rahay hain,<br />
kay motabaq qalm ko harkat dain.<br />
Mein apni asal baat ki taraf aata hoon. Tajarba say motalaq<br />
tehriroon kay evaz siraf kaghaz ka eak porza daina paray ga jo<br />
siraf porza hasal karnay walay kay zindgi main kisi mour par<br />
kaam aa sakay ga. Is kay bar'aqs tehrirain nasloon tak kaam<br />
aaein gi.
Kaee saal tak kolij sakoloon main parhnay walay ki asnaad, kisi<br />
kaam nahain aatein. Hasal ki gaee asnaad meaz kakhaz ka porza<br />
hi rehti hain, bilkul issi tara tajarba kay hawala say di gaee<br />
asnad/cartifikait/digri bhi kaghaz ka eak porza hi rahay gi<br />
jab'kah is kay evz bohat kuch hasal kar liya ja'ay ga.<br />
Talimi amal aaj kay bapari hakamoon kay khayaal main fori<br />
nafa'bakhsh nahain. Woh chahta hai kah ashya ki tara taleem<br />
par invest ki gaee raqam bhi foran say pehlay dhair sara nafa<br />
day ta'kah woh ziyada say ziyada aish ki gozaar sakay. Jo raqam<br />
taleem par kharach ho gi ya hoti hai wo os ki ya os kay baap ki<br />
chori hoe warasat aur jaedaad nahain, riyast kay basioon say tax<br />
kay zariay hasal ki gaee hoti hai.<br />
Zindgi kay is talakh ehad kay baad'naseeb aur riya nama
shehrioon ko bhi samjh laina chahiay kah yah badsah log hain<br />
aur badshah log kisi kay dost hum'dard aur ghum'khar nahain<br />
hotay balkah oon ki kamaee kay dost hotay hain. In ka andaz<br />
baghaly bhaghat jaisa bhi nahain raha kah samjha na ja sakay.<br />
In kay kartoot aur manfi karnamay to khulay aur wazay<br />
log'dushman hain aur is zimun main kisi sata par ibham ki koee<br />
surat mojood nahain. woh aaj ki tarikh khud moratab karain aur<br />
rafta par naaz karna choor dain. Mowarakh to chand takoon ya<br />
in kay haan izzat panay kay liay raat ko din likhy ga. In<br />
Baad'qamashoon ko nabi nahain kahay ga laikin in kay kamoon<br />
ko nabioon say bhi ziyada behtar, kar'aamad, asuli aur saaf<br />
sothra bata'ay ga.<br />
----------------------
* mandar torna ghalt tha ya sahi, yah baat alag say hai.<br />
http://www.forumpakistan.com/apni-khudae-kay-monkar-khud<br />
a-t54242.html#ixzz4FhGj7T9y<br />
Shahista<br />
Senior Member Pakistani<br />
AMEEN..... AMEEN...... AMEEN<br />
Wed Jun 22, 2011 10:41 am<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
aap nay tovajo farmae es k liay ehsan'mand houn.<br />
Allah aap ko kush rakhy.
Thu Jun 23, 2011 1:04 pm<br />
_________________<br />
seemee<br />
Full PK Member<br />
AMEEN..... AMEEN...... AMEEN ...........AMEEN<br />
Sat Jul 09, 2011 1:16 pm<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
aap nay tovajo farmae es k liay ehsan'mand houn.<br />
Allah aap ko kush rakhy.
Mon Jul 11, 2011 3:17 pm<br />
_________________<br />
bartan and me<br />
ameeen...Iss issue k khilaaaf itnii awaaz uthanii chahyea k soi<br />
hue haqoomat ko itna ehsaas zaroor ho jae k masooom logo ka<br />
qatl e aam ho raha hai aur islam k hawalay sa na sahy khudara<br />
apne uhdaay aur zimaydaari ka hy paas rkh lain.<br />
Wed Jul 13, 2011 11:29 am<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab
tarikh gowah hai k badshah issi tara k hotay hain.<br />
qoum ka shaour baidar karnay ki zarorat hai kayoun'kah fikri<br />
tabdili ba'shaour log hi la saktay hain.<br />
Aap nay tovajo farmae es k liay ehsan'mand houn.<br />
Allah aap ko kush rakhay<br />
Wed Jul 13, 2011 8:33 pm<br />
_________________<br />
mytony<br />
Green food,god resource. I like the community.<br />
Thu Jul 14, 2011 1:23 pm<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani
punjab<br />
aap nay tovajo farmae es k liay janab ka shukar'gozar houn.<br />
Fri Jul 15, 2011 10:10 am<br />
_________________<br />
http://www.forumpakistan.com/yah-hain-dehshatgard-t76061.h<br />
tml#ixzz4FhIlcoeW<br />
Aaj ki mosalman qoum<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani
punjab<br />
aaj ki mosalman qoum<br />
mosalmanoon say bhar kar koee ghairat wali qoum ho hi nahain<br />
sakti. in kay sar par pagri rakh dou aur jab tak chaho picha<br />
daba'ay rakho, ouf tak nahain karain gay.<br />
dukh dard taleef aur bardasht koee in say sikhay.<br />
Fri Jun 17, 2011 9:55 am<br />
_________________<br />
Riya_Sister<br />
Forum Family Member<br />
aur aaj kal k musalman in say bar k soi hui qoum koi nahi ho<br />
sakti ... zulm sitam zeati sab bardasht kar lein gay lekin uff tak
nahi karen gay. zulm hote dekh kar apni ankhien band kar lein<br />
gay aur kuch to aisay hain jo dekhtay hain to enjoy karte hain ...<br />
what a nation .... Shame...<br />
Fri Jun 24, 2011 11:29 am<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
shukarriya<br />
Allah aap ko kush rakhy.<br />
izhaar bohat zarori cheez hai<br />
Sat Jun 25, 2011 8:53 pm<br />
_________________
Moiz sheikh<br />
karachi<br />
riya ki thinking pey afsoos hua..<br />
beta bolney sey pehley khud apney gireyban main b jhank loya<br />
karo k tum kiya karti ho Pak k liyeh....<br />
kam az kam kuch acha kar nahi sakti to bol to sakti ho na...<br />
shame on you<br />
i m proud to be Pakistani and i love it as it is..<br />
Achey waqt main to sab saath detey hain<br />
apney woh hain jo burey waqt main b saath dain<br />
Tue Jun 28, 2011 4:33 pm<br />
Dr Maqsood Hasni
Senior Proud Pakistani<br />
punjab<br />
jab tak achay aur boray ki aaghi nahain ho gi islah kaisay ho<br />
sakay gi?<br />
aap k khayaal main ghalt ko bhi sahi kehna chahiay?<br />
humain jab tak apni khamioun ka pata nahain chalay ga gari<br />
kaisay sidi rah par chal sakay gi?<br />
is acha acha hi nay kaam kharab kiya hai goya boraee ko achaee<br />
bata kar boraee ki hosla afzawe ki jani chahiay???????????????<br />
tanqeed noqsan nahain ponchati balkah nikhar aur safaee ka<br />
sabab banti hai.<br />
Tue Jun 28, 2011 6:38 pm
_________________<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
hum sab ko PAKISTAN par fakhar hai aur yah hamara dil aur<br />
hamari jan hai.<br />
aap ko kiya moloum is ko hasil karnay k liaya kuch daina para.<br />
lakhoun log bai'ghar howay.<br />
lakhoun logoon nay jan ka nazrana paish kiya.<br />
lakhoon log tanha ho gay.<br />
kya kya zikr main laya ja'ay................????<br />
baat kartay howay bhi kalaija monh ko aata hai.
issi wajah say to dukh hota hai kah yah sab kya aur kayoun ho<br />
raha hai.<br />
baita ji!<br />
yah pak logoon ka molk hai laikin napaki ko nazar'andaz bhi to<br />
nahain kiya ja sakta.<br />
islah k liay her kisi ko kamar kasna paray gi.<br />
Tue Jun 28, 2011 6:48 pm<br />
_________________<br />
Faixan<br />
5 Star Member<br />
kon musalman yar,, aj musalman kahan milen gay apko.. aur<br />
musalman qoom hona to door ki baat...
Thu Jul 07, 2011 11:04 am<br />
sarfarazlovesu<br />
Senior Proud Pakistani<br />
muslmaan milain ge thoray thoray<br />
on their original deen<br />
logo ko woh ajeeb lagain ge<br />
kaisee batain kartay hain yeh log<br />
ghairat ki sharam ki haya ki<br />
ALLAH aur us k rasool ki batain mananay ki ...<br />
Thu Jul 07, 2011 4:46 pm<br />
Dr Maqsood Hasni
Senior Proud Pakistani<br />
punjab<br />
Agar kisi say kaha ja'ay kah mosalman qoum ki tareef biyan karo<br />
to jawabun ossay yah tareef karni chahiay:<br />
Mokhtalif nazriyaat kay mollaoun ka aisa majmoua jo bahmi<br />
mofad aur maal pani kay liay eak dosray ko bora bhala kehtay<br />
rehtay hain bal'kah kafir tak qarar daitay rehtay hain.<br />
Taqseem ko jan-o-eman samjhay bhaitay hain aur taqseem ka<br />
amal puray zour-o-shour say jari-o-sari hai. Woh is qoum ko<br />
taqseem karkay takht ki jaroun ko mazbout karnay ki danista<br />
ba'az oqaat na'danista koshesh kartay hain. Tarikh gowah hai<br />
kah mazhabi nambar'dar takht kay gomashtay hi rahay hain.<br />
Falah aur eslah'kaar in hi kay jari karda gidar parwanoun kay
hawala say zindgi say mehroum hotay rahay hain aur hotay<br />
rahain gay.<br />
Yah kehna bhi shaed ghalt nahain ho ga kah maghrabi khuda<br />
kay kalay ya goray hathoun say kha'ay howay chamkilay aur<br />
palish kiay howay jotoun main apni donyavi kamyabi aur nijat<br />
khayaal kartay hain. Hussain aur Tipu in kay haan baghi kay<br />
laqab say malqoub hotay hain.<br />
Hussain aur Tipu ab is liay wapis nahain aatay kah yah apnay<br />
ban kar ghairoun ki dar parda madad kartay hain aur jab gaiar<br />
kaam nikal janay kay baad in ki pith par puray zour say laat<br />
raseed karkay darwazay say bahar monh kay bal girata hai to<br />
phir woh is baad naseeb qoum kay hiro ban jatay hain.<br />
Halan'kah ab jang oon ki apni hoti hai laikin onhoun nay Islam
ka libada zarour ourh rakha hota hai.<br />
Mowarakh bhi in hi ko qoum ka nijat dahinda batata hai,<br />
Hussain aur Tipu ko motnaziya bana kar haq-e-namak khori<br />
ada karta hai.<br />
Sat Jul 09, 2011 12:41 pm<br />
_________________<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
moslmaan milain ge thoray thoray<br />
on their original dein<br />
logo ko woh ajeeb lagain ge
kaisee batain kartay hain yeh log<br />
ghairat ki sharam ki haya ki<br />
ALLAH aur Os k rasool ki batain mananay ki ...<br />
tovajo kay liay shukarriya<br />
aap nay thek farmaya. kuch aisa hi ja raha hai ta'hum acha<br />
karnay walay kisi manfi remark say gabra kar acha karnay say<br />
baz nahain aatay.<br />
Allah oon ki tofiqaat main azafa farma'ay aur hum sab ko naiki<br />
aur rah-e-rast (Sirat-e-mostaqeem) par chalnay ki tofeeq aata<br />
farma'ay.<br />
aap ko izhar kartay rehna chahiay is tara ghalt aur sahi ki<br />
nishan'dahi hoti rehti hai.
Allah aap ko kush rakhy.<br />
Sat Jul 09, 2011 12:55 pm<br />
_________________<br />
http://www.forumpakistan.com/aaj-ki-mosalman-qoum-t76028.<br />
html#ixzz4GKFmsvVo<br />
Pakistan dushmun koun hain<br />
Riyasat apna nazam-e-hakomat chalanay aur apni afradi qovat<br />
ki esta'ad-e-kar main mukhtalif hawaloun aur tariqoun say<br />
azafay, skilled karnay, shaour-o-aaghi say behra'mand karnay,<br />
moashi siyasi aur samaji insaf mayassar karnay, oon ki zindagi<br />
ko aasan aur aasuda bananay aur onhain sehat'mand rakhnay
kay liay mukhtalif qisam kay aeni tariqa say tax nafaz karti hai.<br />
Riyasat shakhas ki haisiat waghera ko bhi es zimun main<br />
mad-e-nazar rakhti hai aur la'yaeni aur gher'mota'alaq tax aed<br />
nahain karti. Ta'kah baichaini parishani aur haisiat ki kamzori<br />
waqo main na aa'ay. Jaez aur monasab hasal kiay ga'ay tax say<br />
riyasat aeni aur riyasti adaroon ko mazboot karti hai ta'kah wo<br />
behtar tariqa say riyast kay logoun ki khidmat sar-anjam day<br />
sakain.<br />
Jis riyasat main moamla es kay bar'akas ho jata hai wahan<br />
kharabi aurbai'insafi kay bai'shomaar rastay bun jatay hain.<br />
maslan:<br />
a. 1. logoun ka maal jo tax kay zariay say hasal kiya giya hota hai,<br />
Houses ki tamer tazein-o-araesh par kharch honay lagta hai.<br />
2. houses ka kichan zarorat say ziyada farakh ho jata hai.<br />
3. houses kay logoun kay paiat bhi qabal-e-mazamat haad tak<br />
bhar jatay hain. es tara es maqolay ko amli shakl mil jati hai:
"kama'ay gi dunyaan khaein gay hum"<br />
b. la'yaeni doroun par bai'daraigh ropay lota'ay jatay hain aur os<br />
ka return qoum ko sefar ki surat main milta hai. haan vadairoun<br />
kay saiar sapatay zarour ho jatay hain.<br />
c. houses ki haisiat logoun kay liay gher'mowassar aur bai'kar ho<br />
kar reh jati hai. logoun ko wahaan say kuch hasal nahain ho<br />
pata.<br />
d. shashas to shakhas, adaray tak khadam nahain makhdoon ho<br />
jatay hain aur wo siraf aur siraf en houses kay liay kaam kartay<br />
hain. logoun ko wahan say dhakay dabao daraway, dhamkiaan<br />
aur jirkiaan milti hain.<br />
e. rishvat ki taraf janay walay rastay ziyada ho jatay hain. log jis<br />
rastay par bhi chaltay hain os ka ekhtatam rishvat kay darwazay<br />
par hota hai.<br />
f. bai'tahasha tax ki vasoli kay ba'vajoud pori nahain parti lihaza<br />
baroni qaraz main nijaat samjhi jati hai. es tara dosroun kay
samnay sharmindgi othana parti hai<br />
halakah damun kay motabaq khud riyasat kay andar mojood<br />
hota aur rehta hai.<br />
g. Molak kay sar’barah qimati libas main malbous ho kar bheek<br />
mangnay jatay hain aur tazheek ka nishana bantay hain.<br />
h. jab houses kay log jinhain misali samjha jana chahiay, ghalt ho<br />
jatay hain to khud logoon kay ghalt honay main dair nahain<br />
lagti.<br />
i. fard zaat kay khoul say nahain nikal pata aur her tariqa say<br />
apnay faeday kay liay tag-o-doo karta hai chahay es say kisi aur<br />
ka ya riyasat ka kitna hi noqsan kayoun na ho.<br />
j. insaaf mazaaq aur bakaou maal ho kar reh jata hai.<br />
k. aaghi kay rastoon par kharch honay wali raqam ko fazoul aur<br />
gher’paidawari samjha janay lagta hai.<br />
aaghi say motalaq adaray tamatar aur aalu ki haisiat ekhtayar<br />
kar laitay hain aur onhain maal'dhar logoun kay hath baich diya
jata hai. es tara:<br />
1- en adaroun ka miyaar gir jata hai.<br />
2- menhgay aur aam admi ki ponch say dour ho jay hain.<br />
natija-e-kar:<br />
a. oon tak aam logoun ki mali hawala say rasaee dam toor daiti.<br />
b. bipari aur taleem say gher motalaq balkah kitab'dushmun<br />
aaghi kay bai'taj badshah ban jatay hain.<br />
c. whaan say milnay wali aaghi, aaghi kay naam par gandgi ki<br />
tikka hoti hai.<br />
d. qarz farahum karnay wali qovatoun kay talimi adaroon ko<br />
miyari aur<br />
boland'paya samjha janay lagta hai aur oon kay qadmoun par<br />
chalnay ki koshesh ki jati hai halankah wo oon kay kalchar kay<br />
motabaq bana'ay gay hotay hain. oon ka nisaab bhi oon kay<br />
mazaj aur zarorat kay motabaq<br />
takeeb-o-tasheel kiya giya hota hai.
e. auroun kay dabao main aa kar riyasti zaroratoun asoloun aur<br />
nazriyati chizoon ko hazaf kar diya jata hai.<br />
f. qaraz'dahinda qovat ki zoban ko bala'tar samjha jata hai aur<br />
ossi main, ossi<br />
kay zair-e-assar aur ossi qoum kay mafadaat kay hawala say<br />
taleem di janay lagti hai.<br />
k. her lamha baiyaqini kay tanoor main jalta aur sulgata rehta<br />
hai.<br />
l. "choor ochakay chudri aur ghundi run pardhan"ban jati hai.<br />
m. gher'aeni taxes ki bhar maar ho jati hai.<br />
n. foj ko apnay mokhalif logoun/fariqoun ya qaraz'dahinda kay<br />
mokhalif logoun/fariqoun kay liay estamal kya jata hai.<br />
Yah to seraf chand eak batain hain jin ka mein nay opar zikr kya<br />
hai.<br />
Baishumaar qorbaniaan day kar hasal kiya giya Pakistan en<br />
qabahatoun ka shakaar ho giya hai. Log sochnay par majboor ho
gay hain kah agar yahhi surat-e-haal aur chalna rehna tha to<br />
essay hasal karnay ki aakhir kya zarorat thi.<br />
Aaj Bharat aur gher muslim molkoun main musalman aabad<br />
hain aur apnay apnay zouq, zarorat, hunar aur halaat kay<br />
motabaq zindgi kar rahay hay. Apna damun bachanay kay liay<br />
manfi asraat kamoun ka kabhi kabhi rola dala jata hai kah ji<br />
woh mar gay khap ga'ay halankah aisi koee baat hoti hi nahain<br />
aur na’hi wahan ki foj apnoun par goliaan barsa rahi hoti hai.<br />
pols chitatar maar rahi hoti hai ya pols moqblay main<br />
mokhalfoun ko mara ja raha hota hai.<br />
Hamaray haan maghrab ki tara kay 16 sala BA ka rola dala ja<br />
raha hai jab'kah hamara pehlay hi 17 sala BA hota hai. pehli tak<br />
aatay aatay 3 saal laga diay jatay hain. es tara abtada mazboot<br />
karnay ki koshesh ki jati hai.<br />
Pehli tak aatay aatay jo 3 saal lag jatay hain kya wo instarakshan
(instruction) ka amal/hissa nahain hain?!<br />
kya yah yahaan kay taleem'yafta yang shehri say amli zindgi kay<br />
2 saal chein lainay ki danista sazesh nahain?!<br />
Shaed yah sazesh es liay ki ja rahi hai kah 17 saal parh kar<br />
taleem'yafta yang shehri nokri mangay ga lihaza ossay mazeed<br />
instarakshan kay amal main olja dou.<br />
Jab yahaan adaray mazboot hoon gay kaam karnay kay midan<br />
khulay aur wasi hoon gay to phir kisi ko bahar ja kar goroon kay<br />
kotoon ko nehlanay ki bhala kya zarorat ho gi. yah bilkul ghalt<br />
aur baibonyad baat hai kah maghrab kay log yahaan kay logoon<br />
say bhar'kar hain. hamaray log:<br />
1. maghrab waloon say kahein ziyada zahein-o-fatein hain. mairi<br />
es baat ka<br />
wazay aur zinda saboot yah kah koee bhi faran made cheez aati
hai to os ki eak nahain kaee naqool market main aa jati hain aur<br />
baz asal say bhi kar'gozari<br />
main behtar aur bhar'kar hoti hain. en naqool kay tiyar karnay<br />
walay shakago return nahain hotay baz to sakool bhi nahain gay<br />
hotay onhoon nay ether odher<br />
say kuch na'kuch sikha hota hai.<br />
2. sabr aur bardast ki ziyada qovaty rakhtay hain.<br />
3. bai'haad mehnati hain.<br />
4. ziyada waqt kaam kar saktay hain aur kartay hain.<br />
5. kaam ko ziyada waqt day saktay hain aur bohat kam moavzay<br />
main daitay bhi hain.<br />
6. hamaray haan aksiriat aisay logoon ki hai jo kabhi ba'qaeda<br />
instarakshan kay amal say gozray hi nahain hotay laikin kaam<br />
ala parhay likhay logoon say bhar'kar,<br />
kar jatay hain.<br />
zara balal ganj kay kisi unparh kharadiay say mil kar to
daikhain aur ossay wo kaam soonmp dain jo maghrab kay kisi<br />
professor/saens'dan nay kiya hota hai. wo kahein behtar aur<br />
kahein paedar kar day ga. mein apni es baat ki sanad kay liay<br />
"naam'dav"* aur ayub abbasi"** ko hawala bananay main koe<br />
aar nahain samjhta.<br />
7. hamari jawan parhi likhi nasal bari la'jawab aur mehnati hai.<br />
wo behtar aur kam'waqt main acha aur pae'dar kaam karnay ki<br />
ehliat rakhti hai. baad'qismati<br />
say ossay mowaqay hasal nahain ho patat.<br />
khuda kay liay:<br />
* es qoom par reham karain aur es kay wasael ayashi aur<br />
baad'mashi main na oraein.<br />
** jawanoon say kaam aur amli zindgi kay 2 saal na chinay jaein.<br />
*** taleem ko biparioun kay hath na baichain.<br />
**** adaroon ko awaam ka khadam banaya ja'ay aur onhain<br />
awaam kay liay kaam karnay par majboor kiya ja'ay.
***** oudhaar ki dokandari band karain.<br />
Bawar rahay takht taj aur waqt kisi ka sagay nahain. Waqt kay<br />
liay opar say nichay aur nichay say opar lana aur lay jana<br />
mushkal ya na'mukin nahain. Pehloun kay hashr say ibrat lain<br />
warna Allah ki lathi bai'aawaz hai aur os kay ghar dair hai,<br />
andhair nahain. Mein en satoor kay zariay ba'ekhtayar tabqoun<br />
ko chitavni daita houn kah oon ka hashr bohat hi bora ho ga<br />
yahhi nahain wo kal ko Allah kay hazoor koon'sa monh lay kar<br />
jaein gay?!<br />
------------------------<br />
* khaka, Chand Humasar az Dr. Molvi Abdul Haq Sahib<br />
** Khaka, Hum'nafsan-e-rafta az Prof. Raseed Ahmad Sadiqi<br />
Sahib<br />
Allah Insan Ki Ghulami Pasand Nahain Karta
Baray kamray kay qalein par eak chonti kabhi idher aur kabhi<br />
odher bhagay phirti thi. Mein nay ghoor kiya, wo shadeed<br />
parishan thi. Prishani kay alam main wo la'hasil mashaqat ka<br />
shakar ho gaee thi. Mujhy os ki prishani ki tein vajo samjh main<br />
aaein:<br />
• Qalein zamein nahain thi aur wo zamein par chalnay ki adi thi.<br />
• Na'ay mahol aur halaat nay ossay parishan kar rakha tha.<br />
• Os ki mahdood basarat aur basirat nay qalein ko la'mahdood<br />
qarar day diya tha.<br />
Jab soch basarat aur basirat kalein se kay daeray main mahdood<br />
ho jatay hain to insan ki haisiat os chonti say ziyada nahain rehti<br />
aur insan mahdood daeray say bahar nikal nahain pata. Jab
nikalnay ki koshesh karta hai to idher odher bhatakta phirta hai<br />
aur prishanioon main ghir jata hai. Ossay kuch sojhaee nahain<br />
daita kah kiya karay aur kiya na'karay. Kaenaat main karnay ko<br />
to bohat kuch hai laikin aankh ki mahdood kar'gozari kay sabab<br />
woh kuch nahain kar pata jo hona chahiay.<br />
Basarat kay faislay kay motabaq digar hawas apni kar'gozari<br />
samnay latay hain laikin jab kisi hawala say daera tornay main<br />
kam'yaab ho jata hai to ossay pehlay say behtar kar'gozari kay<br />
un'gint mowaqay mayassar aatay hain. Goya woh pehlay say<br />
behtar aur bohat kuch kar gozarta hai. Warna os daeray main<br />
bahar ki kar'gozari momkin hi na thi.<br />
Allah Karim nay Insan kay andar 1,64,0000 saktiaan (powers)<br />
rakh di hain jin main say meaz chand eak ka istamal ho pata
hai. Moqadas Kotab main ghoor karnay ki bar bar takeed aati<br />
hai. Tadabar kay natija main<br />
"La"<br />
ko vajood mayasar aa jata hai. Ta'hum yah baat teh hai kah<br />
ghoor karnay kay natija main hi korray tabdeel hotay hain.<br />
Insan mokhtalif korroon ki sair karta hai. Is say os kay ilm aur<br />
moshahiday main vosat aati hai. Dosri taraf yah bhi hota hai kah<br />
korroon ki tabdili say woh la'madood nahain ho jata. Jab'kah<br />
adyan khasosan Islam insan ko mahdood, mahtaj aur ghulam<br />
nahain daikhna chahta. Mahdood aur ghulam honay ki surat<br />
main insan apnay khaliq tak rasaee hasil nahain kar pata.<br />
Haqiqi Khaliq-o-Malik la'mahdood hai is liay os say qareeb<br />
honay kay liay la'mahdood honay ki zarorat hoti hai.
Ulma Karam Koshesh main rahay hain kah intahaee qareeb aur<br />
intahaee door kay mafaheim tak rasaee hasil kar lain. Ulma<br />
Karam nay ahkamaat ki tashrehaat aur tafheim kay hawala say<br />
daftar kay daftar bhar diay hain. Oon ki masaee jamila apni jaga<br />
laikin wo tafheim-o-tashree jo qaem baz'zat aur her kisi kay liay<br />
qabal-e-qabool ho, abhi tak insan kay hath nahain lag saki. Her<br />
mafhoom her tashree raad ho jati hai ya her kisi kay haan<br />
sharaf-e-qaboliat hasil nahain kar saki balkah in ki mokhalfat<br />
main kahein pur'zoor dalael samnay aa'ay hain. Jinhain parh<br />
kar:<br />
• Pehla mostard ho jata hai.<br />
• Tazabzab janam laita hai.<br />
• Pehlay main tabdiliaan laee jati hain.
• Tashrihaat ki mazeed tashrihaat ho gaee hain. Jis kay sabab<br />
oljhao paida ho gi giya hai.<br />
Foqara la'mahdood honay kay liay apni zaat ki nafi karkay Allah<br />
ya kisi aur ko jo oon kay khayaal main la'mahdood hota hai, ko<br />
asbaat daitay hain aur keh othtay hain:<br />
Toon hain tana toon hain bana, sabh kojh maira toon<br />
Kahay Hussain faqeer namana mein nahein, sabh toon (Shah<br />
Hussain Lahori)<br />
Bhula, Sho hain dohein jahani<br />
Koee na wasda gher<br />
(Bulle Shah Kasuri)
Ab baat zara aagay bharti hai to Mansoor keh othta hai:<br />
"Mein hi haq hoon"<br />
Bulle Shah ka yah kehna bhi qabal-e-tovajo hai:<br />
Haji lok makkay noon janday<br />
maira mahi makka<br />
mein kamli haan<br />
Bulla Sho asaan marna nahein<br />
Disay mar giya koee hoor<br />
Sawal paida hota hai kah yah sab ghoor-o-tadabar kay natija<br />
main hasil hota hai ya hadsati toor par waqo main aata hai ya<br />
ishq is manzal tak lata hai ya is ki koee aur vaja ho sakti hai.<br />
Ustad Ghalib bilkul alag say jawaaz latay hain:
Kuch na tha to Khuda tha kuch na hota to Khuda hota<br />
Doboya mujh ko honay nay na hota mein to kiya hota<br />
Moamla yah hai kah aaghi jab mosbat rastoon par chalti hoee<br />
janoon ki shakal ikhtyar kar laiti hai to hi la'mahdood honay ki<br />
taraf safar ka aaghaz hota hai. Is tara daeroon ki qaid say aazadi<br />
hasil ho jati hai. Mahdood-o-makhsus hona aur ossi ko sab kuch<br />
samjh laina hi Shirk hai. Insan kisi daeray ka mahtaj ya ghulam<br />
ho giya to os nay Shirk kiya.<br />
Insan aazad paida howa hai. Allah insan ki ghulami pasand<br />
nahain karta. Insan siraf aur siraf Allah hi ka hai aur Allah hi<br />
kay liay hai. Allah chahta hai kah insan her midan main<br />
kamyabi-o-kamrani hasil karay. Jab bandgi kay sab darwazay<br />
band ho jaein gay to siraf aur siraf Allah ki bandgi ka darwaza
khola reh ja'ay ga. Is tara woh apnay Khaliq-o-Malik ki tara<br />
bai'karan ho ja'ay ga. Woh ossi nehj par sochay ga jis par os ki<br />
takhleeq hoee. Jein aur gosht kay cells ka pass-word/code daryaft<br />
kar sakay ga. Pass-word/Code ki daryaft say hi la'mahdood hona<br />
momkin hai. Yah la'mahdodiat kaenati ho gi jab’kah Khaliq kay<br />
liay woh meaz os ki khob'surat takhleeq hi rahay ga.<br />
Kaliq apni takhleeq kay mafaheem khoob khoob janta hota hai.<br />
Auroon par yah mafaheem nahain kholtay aur na’hi khol saktay<br />
hain.<br />
Modabar ishq dosroon par foqiat hasil kar laita hai to:<br />
• Khaliq kay qareeb ho jata hai.<br />
• Khaliq ko os ki sifaat kay hawala say jan aur pehchan laita hai.<br />
• Khaliq os say aur woh Khaliq say razi ho jata hai.
• Insan Khud ko jan aur pehchan laita hai.<br />
• Woh ashya ki haiat, mahait, istamalaat, jowahar aur mafaheen<br />
say aaghi<br />
hasil kar laita hai.<br />
• Woh apnay andar kay korroon aur shaktioon par tasalat hasil<br />
kar laita hai.<br />
Ghoor karnay aur na'karnay waloon main farq aa jata hai.<br />
Ashq-e-modabar (moman/motaqi) Khalifa ban kar zindagi kay<br />
kanvas par namo'dar hota hai.Woh jan jata hai aur na'jannay<br />
waloon kay liay Allah ki naimat sabat hota hai. Ulma Karam lafz<br />
kay maeni talashtay hain jab’kah yah lafz ki rooh par garift hasil<br />
kar laita hai. Donoon main yahi bonyadi farq hai. Is<br />
Ashq-e-modabar ko Peer keh lain, Bazorg ka naam day dain,<br />
Darvaish, faqeer, Sufi, Bhagat, Amam, Khalifa ya Guru kay naam
say mansoob karain eak hi baat hai.<br />
surindarn<br />
Re: Allah Insan Ki Ghulami Pasand Nahain Karta<br />
December 13, 2014, 08:41:53 PM »<br />
bahut khoobsurat ehsaas hai.<br />
Dr Maqsood Hasni<br />
Re: Allah Insan Ki Ghulami Pasand Nahain Karta<br />
December 14, 2014, 03:23:37 AM »<br />
aap ki mohabat aur tovajo ke liay ehsan'mand hoon. aap par<br />
hamaisha Bhagwan ki kirpa bini rahay<br />
http://www.yoindia.com/shayariadab/general-stories/allah-insan<br />
-ki-ghulami-pasand-nahain-karta-t118389.0.html
I K QAZI<br />
Moderator<br />
Germany<br />
Insaan Azad paida huwa he lehkin Maddar/Paddar Azad Azadi<br />
insaanoh ka shewa nahih he.Hum jitne bhi Azad ho jahen hume<br />
nahih bholna chahiye k Iss Zameen par Humae ALLAH TA,ALA<br />
ne Khalifa bana kar bheja he aur ye k Hume Paida karne ka aik<br />
Maqsad he aur wo ye K Hum Itne Azad ho jahe k Iss maqsad jis k<br />
Liye Hume Takhleeq kiya gaya he Bhool jayen yani Quran<br />
Kareem K Mutabiq mafhoom:"Hum Ne Insaan aur Jinnat ko<br />
Ibadat k Liye Takhleeq kiya he".Agarche k Ziada loag Ibadat ko<br />
sirf Paanch bunyadi Arkaan e Islam tak mehdood samajh lehte
hain jab K Is se Maqsad Muhaamlaat hain yani "Al Deen Ul<br />
Muamla"yani doosre Insaanoh ke Huqooq ki Paasdari,Haraam O<br />
Halaal me tafreeq,Apne Huqooq aur Khidmaat,Huqooq aur<br />
Ibadaat (5 Bunyadi Arkaan) k darmiyan tawazan barqarar<br />
rakhna waghaira he.Jahah tak hum Deen Ko Doosroh k<br />
Parchamoh Thale Betth kar Usse Islam K Farogh ka zareeya<br />
samajh lehte hain tho uss me bhi Khud ka Islam ke Taleemaat ka<br />
Illm hona,Shakhsiat parasti aur Shirk Me Tameez,Ibadaat aur<br />
Rahbaniat me tafreeq aur ye k Firqoh ko farogh aur janam na<br />
dehna bunyadi sharaith hain.ALLAH TA,ALA ne Hume QURAN<br />
O SUNNAH ki shikal me Aik Dastoor Muhahiya kar diya he agar<br />
hum Iss k Daire K Andar Rehte huwe Apne Illm ko haasil karne<br />
aur Iss me Izaafa karne k liye Kissi Aalim k Paas jahen tho teak<br />
he wagarna ye Peeri/Mureedi,Mukhtalif jamahathoh/Giroh me
khud ko shamil kar lehna aur Batta dehne se Na sirf Humari<br />
Azaadi Salb ho jaati he balke hum Ummah ko Taqseem karne<br />
aur Shirk ka mojab ban jahte hain.Iss liye Iss silsille me Ehtiat<br />
karne ki Ashad zaroorat he.Me Deen e Fil Mulla ya Peer ki Bajay<br />
Quran O sUnnah ko Kissi Ehl Aalim se Seekhne ko Tarjeeh<br />
doonga.<br />
Sun May 31, 2009 6:16 pm<br />
_________________<br />
Dr Maqsood Hasni<br />
punjab<br />
aap nay tovajo di bari bari meharbani<br />
Thu Jun 04, 2009 7:19 am
_________________<br />
urfi67<br />
Forum Family Member<br />
Thu Jun 04, 2009 2:27 pm<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
Reply with quote Edit/Delete this post<br />
shukarreya janab<br />
Thu Jun 04, 2009 8:37 pm<br />
_________________
paksubha_456<br />
Full PK Member<br />
Karachi, Pakistan<br />
wah! app mashallah acha likhtay hai<br />
Fri Jun 05, 2009 9:18 am<br />
Dr Maqsood Hasni<br />
Senior Proud Pakistani<br />
punjab<br />
es izzat mohabat aur tovajo'farmae k liay ehsan'mand hoon.<br />
Allah aap ko kush rakhy.<br />
_________________
http://www.forumpakistan.com/insan-aazad-paida-howa-hai-t2<br />
8155.html#ixzz4FhDm0Ky9<br />
Maqsood Hasni<br />
ke<br />
taies moqalaat<br />
Tadvein
Prof. Niamat Ali Mortazai<br />
Abuzar Barqi Kutab'khana<br />
July 2016
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