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Monografija - prvo izdanje - niska rezolucija

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262<br />

Манастир Крушедол:<br />

На падинама Фрушке горе<br />

Krušedol Monastery:<br />

On the slopes of Fruška Gora Mt<br />

Realism entered not only into all kinds of arts but also into<br />

all spheres of society itself. Hence one of the slogans launched<br />

by United Serbian Youth was “work supported by science and<br />

based on truth”. Serbian youth didn’t accept this attitude only<br />

from Western Europe but also from Russia (the best example of<br />

this are the ideas of Russian reformers that were propagated in<br />

Serbia by Svetozar Marković). The spirit of positivism spread rapidly<br />

among young students. From the beginning of the seventies<br />

Serbia became their spiritual centre.<br />

From the old “Serbian Athens” (Novi Sad) all idealist<br />

movements moved to Serbia and from 1878 (when Serbia obtained<br />

full independence) this process intensified – the most important<br />

representatives of culture and art came to Serbia, such<br />

as writers Jovan Jovanović Zmaj, Laza Kostić, Simo Matavulj,<br />

Stevan Sremac, painters Stevan Todorović, Đura Jakšić, young<br />

Đorđe Krstić and others. This process took place greatly due to<br />

the abolition of Serbian Vojvodina (dukedom) by the Austrian<br />

Emperor in 1860.<br />

From the seventh and particularly eighth decade of the<br />

19 th century the Hungarian government organized a vast action<br />

of “Hungarization” in the whole region of Vojvodina. In all<br />

public schools the Hungarian language became a compulsory<br />

subject. Personal and family names, as well as names of villages<br />

and towns received a Hungarian form. In those circumstances<br />

the space for developing the national culture and art<br />

was not only limited for many Serbs but quite often it didn’t<br />

exist at all.<br />

In the epoch of Realism the civic painting in Vojvodina<br />

kept its primary or leading role in introducing stylistic innovations.<br />

In the field of portrait art our painters demonstrated new<br />

“principles”, which this time didn’t come from the conservative<br />

Viennese Academy, but rather from the Bavarian arts capital<br />

– Münich. Thus Münich gradually took over the supremacy from<br />

Vienna in painting and artistic education of young Serbs and by<br />

the end of the 19 th century it became the actual art metropolis<br />

of Europe. It is interesting though that the first Serbian painter<br />

enrolled at Münich Fine Arts Academy (Akademie der Bildenden<br />

Künste) wasn’t a Realist but our most significant Romanticist,<br />

Đura Jakšić.<br />

However from the time of his short studies at Münich<br />

Academy (1853) until the seventies, not many Serbian painters<br />

from Vojvodina left Vienna to go to Münich. One exception was

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