ucwaningo olunzulu ngenqina nokucebisa kwayo ulimi lwesizulu

Ukukhotha kwenkosi igade kuthathwa ngokuthi kugoma amasimu esizwe. Emva kornkhosiwegade, ngomlomo wezinduna zezigodi, abantu batshelwa ukuba bendulelise ezifeni.Namuhla umkhosi wegade sekuyiphupho. Abantu sebemane balime nje. Kuyaphawulekaukuthi isekhona ingcosana ewasukulayo amasimu ayo anduba iwalime.Ngeso elijulile,urnkhosi wegade kwabe kungumthandazo wokunxuseJa isizwe isivuno esihle.Phambiliniukudla bekuba kuhle emasimini. Umrnbila ububeka izikhwebu ngantathu. Inja yethanganebhece ibingabuyi ezifeni. Namuhla ukudla emasimini kakusabi kuhle njengakuqala.Kuthi kungalunga ukudla emasimini, isizwe sithathe ukhalo lokweshwama.Ukweshwamayigama eliphethe imiqondo emibiliUkweshwama lisiko lokubeka isizwe esimwenisokukwazi ukudla ihIobo. Singasho futhi sithi ukweshwama ukuqabuka into ethilengokokuqala ngqa. Ngenjula, ukweshwama yindumiso yesizwe eqondiswe kuMdali. Isizwesibonga ukudla okusemasimini. Kuyaphawuleka ukuthi inkolo yoMdabu ikha sitsheni sinyenenkolo yobuKrestu maqondana nokubonga uNkuIunkulu.AmaKrestu kawalokothi adleukudla engabonganga kuNkulunkulu.Inkosi neSlZWe ishwama ehlobo elikhulu ukuqala konyaka omusha. Izwe liseyilobekungalokothwa kudliwe ihIobo inkosi ingakeshwami.Inhlonipho igqamisa ukuthi inkosinjengenh1oko yesizwe, mayihlahle indlela eqonde ekudliweni kwehloboKuyavela ukuthingenkathi kubusa iNkosi uShaka, otholwe edla ihIobo ngokungemthetho wayesiwakwagoqanyawo:...Umuntu oke walokotha wadla ihIobo il\'kosiingakalidli uyabulawa.(Dhlomo, 1937: 125)