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211
ÓÄÊ 007 : 304 : 070
Ãàëèíà Ñèíè÷è÷, Àíäð³é ßöåíêî
ÍÀÖ²ÎÍÀËÜͲ ÏÑÈÕÎÒÈÏÈ Â ÏÓÁ˲ÖÈÑÒÈÖ²
²ÂÀÍÀ ÔÐÀÍÊÀ
Ó ñòàòò³ ïðîàíàë³çîâàíî íàö³îíàëüí³ ïñèõîòèïè ïîëÿê³â òà ðîñ³ÿí êð³çü
ïðèçìó ïóáë³öèñòèêè ²âàíà Ôðàíêà. Âèîêðåìëåíî íåãàòèâí³ àñïåêòè ¿õíüîãî
íàö³îíàëüíîãî õàðàêòåðó, íàö³îíàëüíî¿ ñâ³äîìîñò³ é åòí³÷íîãî ï³äñâ³äîìîãî,
ùî áóëè ïåðåøêîäîþ ÿê äëÿ ïîë³òè÷íîãî, òàê ³ äëÿ êóëüòóðíîãî ä³àëîãó ç
óêðà¿íöÿìè.
Êëþ÷îâ³ ñëîâà: ²âàí Ôðàíêî, ïóáë³öèñòèêà, ìåíòàëüí³ñòü, íàö³îíàëüíà
ñâ³äîì³ñòü, íàö³îíàëüíèé õàðàêòåð.
 ñòàòüå ïðîàíàëèçèðîâàíû íàöèîíàëüíûå ïñèõîòèïè ïîëÿêîâ è ðîññèÿí
ñ òî÷êè çðåíèÿ ïóáëèöèñòèêè Èâàíà Ôðàíêî. Âûäåëåíû íåãàòèâíûå àñïåêòû
èõ íàöèîíàëüíîãî õàðàêòåðà, íàöèîíàëüíîãî ñîçíàíèÿ è ýòíè÷åñêîãî ïîäñîçíàòåëüíîãî,
÷òî áûëè ïðåïÿòñòâèåì êàê äëÿ ïîëèòè÷åñêîãî, òàê è äëÿ
êóëüòóðíîãî äèàëîãà ñ óêðàèíöàìè.
Êëþ÷åâûå ñëîâà: Èâàí Ôðàíêî, ïóáëèöèñòèêà, ìåíòàëüíîñòü, íàöèîíàëüíîå
ñîçíàíèå, íàöèîíàëüíûé õàðàêòåð.
In the article the Poles and the Russians mentality are analysed through the
prism of publicism of Ivan Franco. The negative aspects of their national character,
national consciousness and ethnic subconscious are selected, that were hindering
both for a political and for a cultural dialog with Ukrainians.
Key words: Ivan Franco, publicism, mentality, national consciousness, national
character.
Íàö³îíàëüíà ìåíòàëüí³ñòü — îñíîâíà ï³äâàëèíà ³ñíóâàííÿ íàö³¿,
íåâ³ä’ºìíà óìîâà ¿¿ ôîðìóâàííÿ. ²âàí Ôðàíêî ó ñâî¿é ïóáë³öèñòèö³ íå
ì³ã îìèíóòè ö³º¿ êàòåãîð³¿, ùî áóëà îäíèì ç íàéâàæëèâ³øèõ êëþ÷³â äî
ïèòàííÿ íàö³îíàëüíîãî. Îñê³ëüêè ñóñï³ëüíî-ïîë³òè÷íà êàðòà Óêðà¿íè
áóëà ïîêðàÿíà Àâñòð³ºþ òà Ðîñ³ºþ, à íà óêðà¿íñüêèõ òåðèòîð³àëüíèõ
çåìëÿõ ïàíóâàëî åòí³÷íå áàãàòîìàí³òòÿ, ïóáë³öèñò äîñë³äèâ íå ëèøå
ïñèõ³÷íèé ñêëàä íàö³¿-åòíîñó, à é ìåíòàëüí³ îñîáëèâîñò³ íàøèõ òåðèòîð³àëüíèõ
ñóñ³ä³â. ³í çàêöåíòóâàâ óâàãó íà ïñèõîëîã³÷íèõ óí³âåðñà-
© Ãàëèíà Ñèíè÷è÷, Àíäð³é ßöåíêî, 2010