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SOU OBÉ ĚJINY - Ústav pro soudobé dějiny AV - Akademie věd ČR

SOU OBÉ ĚJINY - Ústav pro soudobé dějiny AV - Akademie věd ČR

SOU OBÉ ĚJINY - Ústav pro soudobé dějiny AV - Akademie věd ČR

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524 Soudobé dějiny XVI / 2–3<br />

strengthening of political-cultural identity and the emphasizing of communication<br />

between the rank-and-file and the leadership of the Party.<br />

As the author demonstrates, the idea of ‘coming to terms with the past’ gradually<br />

acquired a meaning amongst the Communists that was markedly different from<br />

the meaning it had for most Czechs. The pragmatism of the subsequent leader,<br />

Miroslav Grebeníček (born 1947), to a certain attenuated, but did not solve, the<br />

fundamental dilemma faced by the Party, which consisted in the conflict between<br />

the ‘logic of the electoral struggle’ and the ‘logic of voter representation’. The first<br />

trend after the downfall of the reformists in 1993 included, in particular, neo-<br />

Communist theorists (like the political thinker Miloslav Ransdorf, born 1953), who<br />

sought to formulate Socialist alternatives acceptable to most left-leaning Czechs.<br />

That also led them to attempt a more critical analysis of their own past than the<br />

majority of their rank-and-file members would have done. The second trend,<br />

the logic of voter representation, oriented to preserving and strengthening the<br />

strong identity of Party members and supporters, was linked with the continuing<br />

conservative majority of the rank-and-file represented by local activists, the Party<br />

press, and some members of the Party leadership. All of them preferred the<br />

<strong>pro</strong>gramme of political and social populism. They tended to understand history as<br />

the ‘politics of history’ – in other words, as a means to support their own identity<br />

and to resist the hostile environment outside the Party. For both trends in the<br />

Party, however, the challenge presented by anti-Communism – whether systemic<br />

or spontaneous – remained, to the end of the 1990s, an important, if not the most<br />

important, unifying motive. But it considerably limited their possibilities to raise<br />

sensitive questions about their own past and to hold a potentially critical debate.<br />

Material<br />

The Tragic Case of Miroslav Dolejší and Eugen Vrba<br />

Prokop Tomek<br />

This article presents Miroslav Dolejší (1931–2001), the author of Analýza událostí<br />

17. listopadu (Analysis of the Events of 17 November), the best-known conspiratorial<br />

interpretation of the democratic Czechoslovak revolution of November 1989. It<br />

does so, however, from a little known side of Dolejší, that is, as a talented man<br />

and political prisoner of the Communist régime, who spent a total of eighteen and<br />

half years behind bars. Dolejší was first arrested in 1951, and accused of working<br />

with an American agent to found an underground youth organization that would<br />

carry out a coup d’état. According to the author of the article this was <strong>pro</strong>bably an<br />

operation <strong>pro</strong>voked by the Czechoslovak secret police. Dolejší was sentenced to<br />

twenty-three years in prison, of which he served nine before being released in the<br />

presidential amnesty of 1960. Afterwards he showed his exceptional abilities: though<br />

he had not finished secondary school, he became an expert in the field of systems

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