012012 - Prešovská univerzita v Prešove
012012 - Prešovská univerzita v Prešove 012012 - Prešovská univerzita v Prešove
Baán István századig [The History of Orthodoxy in Hungary to the Eighteenth Century], ed. H. I. Tóth (Szeged, 1995). Damjanovics, J. B.: „A munkácsi egyházmegye papjainak és kántorjainak szellemi élete a 16-18. században” [The Intellectual Life of the Priests and Cantors of the Munkács Diocese] in Borsod-Abaúj-Zemplén Megyei Levéltár Évkönyve [Yearbook of the Borsod-Abaúj-Zemplén County Archives], vol. 7 (Miskolc, 1994). Dobrossy, I. and Kárpáti, L.: “A mindszenti templom építéstörténete és műtárgyai” [The History of the Building of the Church at Mindszent and its Treasures], Herman Ottó Múzeum Évkönyve [Yearbook of the Ottó Herman Museum] 20(1983). Egri Főegyházmegyei Levéltár [The Archive of the Eger Archdiocese] (henceforth EFL) Arch. Nov., no. 3412: Canonica visitatio Comitatus Borsod 1746. EFL Arch. Nov. 3412, Can. Vis. 1746. EFL Arch. Nov. 3418. Canonica visitatio Districtus superior Borsodiensis 1767-1769. EFL, Arch. Nov. No. 3416: Canonica visitatio ecclesiarum Graeci Ritus in comitatibus Szatmár, Máramaros, Ugocsa, Bereg, Szabolcs 1748. EFL, Arch. Nov. No. 3412: Canonica visitatio Comitatus Borsod 1746. EFL, Arch. Vet. No. 238. EFL, Arch. Nov. 3412. EFL, Arch. Nov. no. 3418. EFL Arch. Vet. 1596. Holopcev, P.: „A miskolci görögkeleti népesség számának változásai“ [Changes in the Numbers of Eastern Orthodox Greeks at Miskolc], in Miskolc a millecentenárium évében [Miskolc in the Year of the Millecentenary], ed. I. Dobrossy (Miskolc, 1997), vol. 1. Marjalaki Kiss, L.: „Görög kolónia Miskolcon a 18. században“ [A Greek Colony at Miskolc during the Eighteenth Century] Borsodi Szemle (1960). Registers of marriages (1728-1863), baptisms (1760-1863), and deaths (1726-1863) in one volume at the Miskolc Archives of the Hungarian Orthodox Church. Sasvári, L.: „Ortodoxok és görög katolikusok együttélése Észak- Magyarországon a 18-19. században” [The Coexistence of the Orthodox and Greek Catholics in Northern Hungary during the Eighteenth and Nineteenth Centuries], in Interetnikus kapcsolatok Északkelet- Magyarországon [Interethnic Contacts in Northeastern Hungary], eds. E. Kunt, J. Szabadfalvi and Gy. Viga (Miskolc, 1984). 26
THEOLOGOS 1/2012 | ŠTÚDIE La Festa del Cristo Re nella Chiesa greco-cattolica ungherese Ivancsó István Szent Atanáz Görög Katolikus Hittudományi Főiskola, Nyíregyháza Abstract: In the liturgical life of the Hungarian Greek Catholic Church appeared the feast of the Christ the King, in the 20th century. The Apostolic Exarchate of Miskolc published his liturgical texts. The feast also was celebrated. The texts got into Eparchy of Hajdúdorog, but the feast was not celebrated here. Although the feast and the celebration itself foreign to the Byzantine Church, the Christ’s kingdom is not strange, because - as our study presents it – there is present in the liturgical texts in numberless case. The study is not intended to give encouragement into a liturgical restoration. Rather, it wants to show, on the one hand, that the Hungarian Greek Catholic Church’s liturgical history how multicolored. On the other hand, wants to show, that the developmental line of our liturgical tradition is not simply black or white. Key words: Hungarian Greek Catholic Church. Feast. Celebration. Liturgical History. Liturgical Tradition. Introduzione Nel presente lavoro vorrei attirare l’attenzione sul fatto storico indicato nel titolo: sulla festa del Cristo Re. Questo fatto storico innegabilmente apparve nella Chiesa greco-cattolica ungherese, poiché ne abbiamo documenti scritti. Alla luce del Concilio Vaticano II, alla base degli ordinamenti del Codex Canonum Ecclesiarum Orientalium e della Istruzione Liturgica – naturalmente – non vorrei patrocinare l’opinione di ristabilire questa festa originalmente latina, nel calendario liturgico della Chiesa greco-cattolica ungherese. Ancora meno, che la solennità sia festeggiata nel corso dell’anno liturgico. Tuttavia, si tratta di un tale fatto storico che nel suo spirito non sta lontano neanche dalla Chiesa di rito bizantino. I nostri testi liturgici lo verificano cui sono presenti non soltanto 27
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THEOLOGOS 1/2012 | ŠTÚDIE<br />
La Festa del Cristo Re<br />
nella Chiesa greco-cattolica ungherese<br />
Ivancsó István<br />
Szent Atanáz Görög Katolikus Hittudományi Főiskola, Nyíregyháza<br />
Abstract: In the liturgical life of the Hungarian Greek Catholic<br />
Church appeared the feast of the Christ the King, in the 20th century. The<br />
Apostolic Exarchate of Miskolc published his liturgical texts. The feast also<br />
was celebrated. The texts got into Eparchy of Hajdúdorog, but the feast was<br />
not celebrated here. Although the feast and the celebration itself foreign to<br />
the Byzantine Church, the Christ’s kingdom is not strange, because - as<br />
our study presents it – there is present in the liturgical texts in numberless<br />
case. The study is not intended to give encouragement into a liturgical<br />
restoration. Rather, it wants to show, on the one hand, that the Hungarian<br />
Greek Catholic Church’s liturgical history how multicolored. On the other<br />
hand, wants to show, that the developmental line of our liturgical tradition<br />
is not simply black or white.<br />
Key words: Hungarian Greek Catholic Church. Feast. Celebration.<br />
Liturgical History. Liturgical Tradition.<br />
Introduzione<br />
Nel presente lavoro vorrei attirare l’attenzione sul fatto storico indicato<br />
nel titolo: sulla festa del Cristo Re. Questo fatto storico innegabilmente<br />
apparve nella Chiesa greco-cattolica ungherese, poiché ne abbiamo<br />
documenti scritti. Alla luce del Concilio Vaticano II, alla base degli<br />
ordinamenti del Codex Canonum Ecclesiarum Orientalium e della<br />
Istruzione Liturgica – naturalmente – non vorrei patrocinare l’opinione<br />
di ristabilire questa festa originalmente latina, nel calendario liturgico<br />
della Chiesa greco-cattolica ungherese. Ancora meno, che la solennità sia<br />
festeggiata nel corso dell’anno liturgico. Tuttavia, si tratta di un tale fatto<br />
storico che nel suo spirito non sta lontano neanche dalla Chiesa di rito<br />
bizantino. I nostri testi liturgici lo verificano cui sono presenti non soltanto<br />
27