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abe babendzabuko kute nani labangakwenta kugucuka kutsi baphume
wonkhe emasikweni ngobe besekushiwo kutsi tibongo tabo kanye nengati
yabo kusintfu. Phela nanobe umuntfu angatsi sewusindisiwe vena
sewunguloku, loku lokustintsa emasiko nemisimeto yesibongo sakhe kusuke
kusasengatini yakhe. Asibekise nje nawakaMatsenjwa angeke nani alokotse
adle imbuti. Ake walokotsa way/dla, utawuhlangana nelitje Iimbetse ingubo.
Sepota, (1998) ukubeka kucace kuhlukumeteka kwenkholo yesintfu.
Asimuve waSepota nakabeka ngamagama akhe kanjena:
From the one country to the other, Christianity and western
culture have been eroding African culture to such an extent that
most Africans today find themselves on the horn of dilemma.
Ever since the arrival of the missionaries and their contact with
black Africa, most blacks have tended to believe that everything
said and practiced by Christians is perfect and unconditionally
accepted. This maladjusted way of thinking has done and is
still doing irreparable damage to African culture.
(Sepota, 1998:23).
Loku kuhambelana nalokwashiwo nguKunene, (1995) nakatsi ngemagama
akhe:
The colonizer (in this instance Christian culture) feels more
comfortable with the colonized (in this instance African culture)
beginning to adopt the metropolitan culture. To achieve this
purpose he must evolves an ideology that denigrates the
culture of the colonized. This is done with the sole aim of
sterilizing the colonized of their beliefs in their cultures.
(Kunene, 1995:17).
Bekungagcini ngaloku lokungenhla kunyembenya emsiko ebantfu
bendzabuko kepha ngisho nemidlalo yesintfu lefaka ekhatsi kushaya tigubhu
bekutsatfwa kwangatsi kubusathane. Ingani phela belumbi bamadliwa,
manje bebangayiva lentfo leyentiwa bantfu yekushaya tigubhu, bagidze kube
mnandzi. Manje bebatama kutsi bente bantfu bemdzabu bakutsatse
kwangatsi akusiko nani lokuhambelana nekutsandza iNkhosi kushaya tigubhu
kube kuyinsila yemuntfu wemdabu kwenta njalo. Kunyenti
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