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ENYUVESIYAKAZULU - UZSpace Home

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suggestion that people communicate with the ancestors of their<br />

clan only is clearly influenced or determined by the social order<br />

in which they find themselves. Once that social order collapses,<br />

the perception also shifts in relation to the social order. Such a<br />

narrow and traditional perspective is also challenged by<br />

Christianity that advocates all-inclusive approach.<br />

(Makobane nalabanye, 1995:53-54).<br />

Kuyakhombisa kutsi emaKhrestu afuna kutsi inkholo yesintfu i1andzele loku<br />

lokufunwa ngubo hhayi loku lokungumsimeto webantfu bendzabuko. Futsi<br />

esikhatsini lesinyenti kulandzelwa imitsetfo yemasontfo hhayi lokushiwo<br />

IiBhayibheJi. Phela bantfu bendzabuko baphahla ngendlela yabo<br />

lebayishiyelwa bokhokho babo. Kepha kubo kukhutwa tiga nabenta Joko<br />

kantsi letinye tive ngobe tona tingesimnyama kuyemukelwa lokwato.<br />

Nalamanye emasontfo angcwaba kushiswa imphepho kepha nawungatsi<br />

uyakwenta loko wena lokholelwa enkholweni yesintfu kungasuka sidvumo<br />

batsi uyatsakatsa. Bantfu bakitsi bebayishisa imphepho kusukela endvulo<br />

futsi bayakhoJelwa kuyo kutsi iyabasita. Manje nasekufika umuntfu nje atsi<br />

bantjintje kuba yinkinga kepha loku solomane kusakhombisa kona kutsi<br />

belumbi bafuna bantfu bendzabuko bente lokufunwa ngubo.<br />

Kwenta umhlabelo ngengati yintfo lendzala lekhona ngisho naseBhayibhelini.<br />

Bantfu bendzabuko bebahlaba kusengafiki ngisho IiBhayibheli kubo,<br />

kukhombisa kutsi nanabo uMdali wabambulela kutsi bamkhonte njani.<br />

TIhagale encwadzini lehlelwe nguMakobane nalabanye, (1995) uphawula<br />

ngebudlelwa ekusebentiseni ingati emkhatsini walabalandzela inkholo<br />

yesintfu kanye nalokushiwo IiBhayibheli. Ingati yayisetjentiswa ngisho<br />

nasendvulo kepha bantfu bayamangala nakatsi umuntfu uhlabela labaphansi<br />

nyalo. TIhagale uyibeka kanjena indzaba yakhe:<br />

Communication with the ancestors is effected by means of<br />

blood. The blood of the sacrificial animal is offered to the<br />

ancestors because blood is the symbol of life, "it represents the<br />

most precious gift one could offer. Blood symbolizes in fullest<br />

extent the life of the individual. The blood offered to the<br />

ancestors brings them back to life. We are not suggesting that<br />

we should go back to the Old Testament times when blood was<br />

J73

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