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4.4 Budlelwane nemtselela wenkholo yebuKhrestu enkholweni yesintfu Bantfu labanyenti bangakhuta umhlolo uma ungabatjela kutsi kunebudlelwane emkhatsini wenkholo yesintfu kanye neliBhayibheli. Vele kungabacaka kutsi lowekunene usanganiswe yini afuna kuhJanganisa emanti nemafutsa ingani kutsatfwa kwangatsi inkholo yesintfu iphikisana neliBhayibheli noma-ke inkholo yebuKhrestu. Loku kusukela ekutseni nakufika inkholo yebuKhrestu, bantfu batjelwa kutsi balahle konkhe lokuphatselene nemasiko ngoba naku phela kumadimoni akukabusiseki. Loku amange kugdne ngemasiko kuphela kepha ngisho kwamagama esintfu bewungeke nani.ubhajatiswe ungatfoli Iigama lesilumbi nobe lebuKhrestu lelitsatselwe eBhayibhelini. Kepha-ke uma sibuka kahle kutsi IiBhayibheli litsini, kuyatfolakala kutsi inkholo yesintfu esikhatsini lesinyenti ihamba endleleni yeliBhayibheli. Kantsi phela kungavumeli kutsi bantfu bendzabuko bachube emasiko abo ngiko kanye lekwenta kwekutsi inkholo yabo ibonakale kwangatsi yemadimoni. T1hagale encwadzini lehlelwe nguMakobane nalabanye, (1995) ubeka ngalendJela kuchaza bumetima inkhoJo yesintfu leyahlangabetana nabo kubelumbi: It is easy on hindsight, to speak of the African culture meeting with the Western and Christian cultures in an atmosphere of mutual tolerance and in search of those common elements than reinforce the values embedded in each culture. This has not always been the case. Colonialism did not create space for African culture. The dominant group did not recognise that the African culture has its own Wisdom, insights and values that informed the lives of Africans. African culture appeared to have had an arrested growth. At any rate the aspiration of the dominant group was to civilize the Africans or to assimilate them into their culture. At times the intention was to keep them at bay. This was the case under the apartheid system. It was the refusal to recognize Africans as equals, the refusal to recognize their own worldview and its inherent values, that gave rise to the emergence of exlusively Africa churches. It was also this denial that compelled Africans to accept Christianity and yet cling to their own culture. The upshot was that the African culture in many ways remained closed and 170
challenged in part by the new dominant culture or aspects of it withred away under pressure from both western and Christian cultures. (Makobane nalabanye, 1995:169). Nanobe sekuvakele kutsi inkholo yekuchamuka beyiyicindzetela kanjani inkholo yesintfu kepha nanyalo laba labayitsandzako inkholo yesintfu abamange baphele emandla, basayitsandza njengakucala. Kantsi futsi nalaba labatse balahla phansi konkhe lokuphatselene nemasiko baba bazalwane, kuyahlekisa kutsi ngisho umshado wabo wasesontfweni usakugcina lokunye lokumisimeto yesintfu njengekutsi nje inkhomo letawuhlatjwa ibonwe ngulabo labatsintsekako. Angeke nani ihlatjwe bangekho. Kantsi nemhlambiso nanawo basawenta kantsi phela kuyatiwa kutsi kuhlambiswa esintfwini hhayi esilumbini. Loku kukhombisa kona kutsi imfene ayilulahli lukhobo Iwayo. Bayatama bantfu kutsi banyembenye emasiko batsi angcolile kepha simo sekutsi babantfu bemdzabu siyabaphocelela kutsi bente imisimeto yesintfu. Umuntfu nakakhutjwa utsi 'maye gogo' ngisho lowogogo wakhe angamati ngemehlo kepha uyambita. Loku yintfo Jengenteki esilumbini. Kuyamangalisa nanobe kungetfusi kuva laba labatsi vele bona sebatalwe kabusha, abasanandzaba netintfo temasiko bakwenta loko. Kepha phela vele letinkholo letimbili ngekweliBhayibheli tihlobene nakukhulunywa Iiciniso. Kubhunyisela umntfwana naseluswane, kusoka, kuteka sitsembu, kungenana, kwenta umhlabelo ngesilwarie konkhe kukhona encwadzini leNgcwele, ngaphandle nakungabhalwa lensha. Kepha bakhona labatsi vele atikahlobani nanoma kunetinkhomba letinyenti kangaka letisho loko. Martin, (1995) ubeka kanjena: It was argued that the relationship Christianity and African culture has been construed in many ways. Some see Christianity and African culture as representing rival worldviews, resulting in an exclusivist affirming of one over the other. This means either that African traditions and culture are rejected as 'un-christian' or Christianity is rejected as a 'foreign religion'. Others separate religion and culture - Christianity, as a 171
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KUBUKA NGELISO LELIBANTI LIGALELO L
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SETFULO lomsebenti ngalokukhulu kut
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Elias Ndwandwe (Macmillan), Godfrey
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kwaniketwa netinanatelo tato. Kubuy
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2.10.1.2 Ematsanga 77 2.10.1.3 Emas
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3.3.2 Umlandvo webakaMdluli 3.3.2.1
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ngincamela ukufa nokufa kunokujivaz
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lenkholo lensha. Ingabe emagama esi
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tintfo tabo batenta kahle asubuke l
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Coupled with this is the quest for
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with status, wealth and superiority
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kwadzimate kwafika belumbi. SUlliva
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njengenhlanhla lengakavami. Ngisho
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1.6 Umkhawulo welucwaningo Lolucwan
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Lokucacako lapha kutsi emasiko kuyi
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Kulolucwaningo kuyavetwa kutsi inkh
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nabefika nenkholo babesopheni futsi
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lesinemandla sibili, inkhosi Ndwand
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lebekatiwa ngekutsi nguDlamini Wesi
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kutsi tiyovisisa lendzaba. Basuka t
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Kantsi netitfunywa tesibili taphind
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1968 tingu-19 enyangeni yeNyoni LaT
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SEHlUKO SESIBIU 2.0 EMASIKO NEMIHAM
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2.2.1 Kugana ngelicuba, lijuba noma
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selijaha lakakhe simuntfu sibili. P
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ngumnumzane welikhaya. Phela njengo
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ngendlela lengekho emtsetfweni. Lab
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Imilomo ita yonkhe kimi, Yehha! .Ye
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sekubongwa kutsi cha nine bakabani
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walenye indvodza nanayo kutsiwa iph
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asivani nani nemitsi yesilumbi. Emp
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2.8 Kubuyisa umuntfu ekhaya EmaSwat
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Inkhosi ngiyo lesingatsa lomcimbi f
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angena esibayeni ngelisango lelikhu
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tiwombane letitsite. Emva kwesikhas
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longangezwe Longangezwe Siyamntuntu
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lebeyingatiwa esiveni semaSwati. Lo
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nebemndeni kanye nabomakhelwane imv
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lengentansi ifakazela kona kutsi ti
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Jikiliji Jikiliji ma Yenkomo kababa
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temmbila uyeva kutsi udla kudla lok
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2.10.1.6 Emantongomane Emantongoman
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2.10.2.3 Lijingi Lijingi likudla kw
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tiyadliwa noma kuvangelwe ngato nje
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Kugabela Iitsanga etiko Kugodla lub
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emhlabeni wonkhe jikelele. Lapha ku
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2.11.1.4 Inkhonyane Inkhonyane yent
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2.11.1.12 Sagila U5wati njengaletin
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lomuntfu sewudlulile esigabeni seku
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2.11.2.11 Umcwasho Umewasho wentiwa
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Sisu sibekelwa ngaphandle kwelugogo
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During my first visit to the Queen
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Kulukhuni satje kungena emtini wemn
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phela umsunguli waso noma basunguli
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ngenca yemphucuko yaseNshonalanga.
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Mswati Wesitsatfu Shongwe. Ntombi T
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Loku futsi kuhambelana naloku lekuc
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3.3.2 Urnlandvo webakaMdluli Sibong
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Cishe kunengi lokungashiwo ngalesib
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Indlela 3.3.3.1 Tinanatelo takaSime
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Mpembe lefihle lakaLokotfwako Ndleb
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Page 137 and 138: Mahle emacusi Ageza ngelubisi. Indl
Page 139 and 140: achamuka kulelemaTfonga. Kutsiwa in
Page 141 and 142: Lukhambule Mnyamandze wakaLaSiwela
Page 144 and 145: 3.3.6.1 Tinanatelo takaMahlalela Na
Page 146 and 147: Yicala elikhulu elalimlahla umuntu
Page 148 and 149: Kuntjintja kwemagama esilumbi kuset
Page 150 and 151: Lomkhulu, Hurley. Ngenhlanhla saphu
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Page 154 and 155: lamabili leyetsiwa wona isatalwa fu
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Page 158 and 159: lekutinsika talo lelolikhaya. Kubik
Page 161 and 162: of all creation, no matter the diff
Page 163 and 164: ikakhulu uma kukhufunywa ngumuntfu
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Page 174 and 175: eligion to the extent that the reli
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Page 180 and 181: sivakashelwa boNkosazane lababephum
Page 182 and 183: sewente kutsi ube mdzibi munye nala
Page 186 and 187: 'religion' is set apart from Africa
Page 188 and 189: sprinkled before the altar or poure
Page 190 and 191: lebekunyembenywa ngulabekunene keph
Page 192 and 193: SEHlUKO 5 .5.0 LUHLATIYO, lOKUTFOLA
Page 194 and 195: eing told, and had become the vangu
Page 196 and 197: labaphekelako kute Iizinga lekudia
Page 198 and 199: Kubuye kwatfolakala kutsi tibongo t
Page 200 and 201: yesintfu kepha etimphondvweni temph
Page 202 and 203: Kuphakanyiswa kutsi bacwaningi baJu
Page 204 and 205: 6. TINCWADZI LETISETJENTISIWE Acheb
Page 207 and 208: Marwick, A.G. (1955): The Attitude
Page 210: Xala, Z.E. Xulu, M. Yinger, J.M. Zu
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