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sewente kutsi ube mdzibi munye nalaba labakholelwa kulenkholo. Lokwenteka nobe ngabe kuphi nelivekati le-Afrika kuyamtsintsa umuntfu losabambelele emasikweni. Asive lapha Mbeki, (1998) ayibeka ngalokucacile lendzaba kanjena: I am an African. I am born of the peoples of the continent of Africa. The pain of the violent conflict that the peoples of Liberia, Somalia, the Sudan, Burundu, and Algeria experience is a pain I also bear. The dismal shame of poverty, suffering and human degradation of my continet is a blight that we share. The blight on our happiness that derives from this and from our drift to the periphery of the ordering of human affairs leaves us in a persistent shadow of despair. (Mbeki, 1998:35-36). Ngemavi lawa lotsi nasewuwalalele kahle, uve kutsi cha kukhuJuma umuntfu intfo lesengatini kuye. Umuntfu longeke nani wamhlukanisa naloku langiko. Yinkholo yesintfu-ke lekwati kwenta umuntfu akwati kuvelana nebantfu langamange ababone nasendvulo. Futsi loku kuphendvula umbuto lohlala uhlupha labanyenti kutsi kuyini kuba ngum' Afrika. Injongo yebelumbi baphesheya bekukugcilata nekutfumba ingcondvo yemuntfu lomnyama. Loku bakwenta kwabalungela ngobe bafike bangenisa inkholo, bachuba liBhayibheli embili. Chinua Achebe, (1958) enovelini yakhe letsi . Things Fall Apart' ukubeka kwacaca kutsi nakufika inkholo bantfu lebebaphikisana nayo lenkholo lensha bebavalelwa. Empeleni kutsiwa bekuba yindlu yekuthandazela bese kuba nelijele eceleni, ingani bebafuna kwenta siciniseko kutsi akukho muntfu lotawala kungena kulenkholo lensha. Phela umuntfu nawumgcilate ingcondvo usuke sewumcedzile. Kulimala kwemuntfu kulimala kwemndeni, kulimala kwemndeni kulimala kwesive. Mbeki, (1998) ukubeka kucace kutsi vele badzeshi bebacondze kutewutfumba ingcondvo yemuntfu lomnyama kute acabange fana nemuntfu longenatimphandze lekutamenta kubelula kudlala ngaye. Asimuve waMbeki nangemagama khe abeka kanjena: 168
To perpetuate their imperial domination over the peoples of Africa, the colonisers sought to enslave the African mind and to destroy the African soul. They sought to oblidge us to accept that as Africans we had contributed nothing to human civilization except as beast of burden in much the same way as those who are opposed to the emancipation of women seek to convince them that they have a place in human society, but only as beast of burden and bearers of children. In the end, they wanted us to despise ourselves, convinced that if we were subhuman we were, at least, not equal to the colonial master and mistress and were incapable of original thought and the African creativity which had endowed the world with an extraordinary treasure of masterpieces in architecture and the fine arts. The beginning of our rebirth as a continent must be our own rediscovery of our soul, captured and made permanently available in the great works of creativity represented by the pyramids and sphinxes of Egypt, the stobe building ofAxum and the ruins of Carthage and Zimbabwe, the rock paintings of the San, the Benin bronzes and the African masks, the carvings of the Makonde and the stone scufptures of the Shona. (Mbeki, 1998:299). Kuyacaca kutsi Iivekati le-Afrika lidzinga kutikhulula Iona kufamaketane labalikhunge kuwo. Phela tingcondvo tebantfu bendzabuko tivele tihilelwe ensikeni yebugcili. Kungako umufi Bob Marley bekasolomane akhale njalo etingomeni takhe kutsi kumele sitikhulufe tsine kulobugcili bekutfunjwa. Asimuve engomeni yakhe letsi . Redemption Song'uma abeka ngalendlela: Emancipate yourself from mental slavery None but ourselves can free our minds (Marley, 2001: 17). Inkholo yesintfu ingaba sisombufulo sekutsi bantfu bendzabuko babuyefe emasikweni abo. Phela ngesintfu awuphahli lidloti lalesinye sibongo kepha uphahfa lakini lekungilo lekutsenjelwa kutsi likukhulumela kancono kuMvelinchanti. Loku akusho kutsi usuke uthandaza emadloti kepha ubika tinkinga takho kubakini labangasekho kute bakukhulumele nave. 169
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KUBUKA NGELISO LELIBANTI LIGALELO L
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SETFULO lomsebenti ngalokukhulu kut
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Elias Ndwandwe (Macmillan), Godfrey
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kwaniketwa netinanatelo tato. Kubuy
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2.10.1.2 Ematsanga 77 2.10.1.3 Emas
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3.3.2 Umlandvo webakaMdluli 3.3.2.1
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ngincamela ukufa nokufa kunokujivaz
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lenkholo lensha. Ingabe emagama esi
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tintfo tabo batenta kahle asubuke l
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Coupled with this is the quest for
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with status, wealth and superiority
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kwadzimate kwafika belumbi. SUlliva
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njengenhlanhla lengakavami. Ngisho
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1.6 Umkhawulo welucwaningo Lolucwan
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Lokucacako lapha kutsi emasiko kuyi
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Kulolucwaningo kuyavetwa kutsi inkh
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nabefika nenkholo babesopheni futsi
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lesinemandla sibili, inkhosi Ndwand
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lebekatiwa ngekutsi nguDlamini Wesi
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kutsi tiyovisisa lendzaba. Basuka t
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Kantsi netitfunywa tesibili taphind
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1968 tingu-19 enyangeni yeNyoni LaT
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SEHlUKO SESIBIU 2.0 EMASIKO NEMIHAM
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2.2.1 Kugana ngelicuba, lijuba noma
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selijaha lakakhe simuntfu sibili. P
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ngumnumzane welikhaya. Phela njengo
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ngendlela lengekho emtsetfweni. Lab
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Imilomo ita yonkhe kimi, Yehha! .Ye
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sekubongwa kutsi cha nine bakabani
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walenye indvodza nanayo kutsiwa iph
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asivani nani nemitsi yesilumbi. Emp
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2.8 Kubuyisa umuntfu ekhaya EmaSwat
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Inkhosi ngiyo lesingatsa lomcimbi f
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angena esibayeni ngelisango lelikhu
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tiwombane letitsite. Emva kwesikhas
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longangezwe Longangezwe Siyamntuntu
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lebeyingatiwa esiveni semaSwati. Lo
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nebemndeni kanye nabomakhelwane imv
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lengentansi ifakazela kona kutsi ti
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Jikiliji Jikiliji ma Yenkomo kababa
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temmbila uyeva kutsi udla kudla lok
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2.10.1.6 Emantongomane Emantongoman
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2.10.2.3 Lijingi Lijingi likudla kw
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tiyadliwa noma kuvangelwe ngato nje
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Kugabela Iitsanga etiko Kugodla lub
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emhlabeni wonkhe jikelele. Lapha ku
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2.11.1.4 Inkhonyane Inkhonyane yent
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2.11.1.12 Sagila U5wati njengaletin
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lomuntfu sewudlulile esigabeni seku
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2.11.2.11 Umcwasho Umewasho wentiwa
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Sisu sibekelwa ngaphandle kwelugogo
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During my first visit to the Queen
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Kulukhuni satje kungena emtini wemn
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phela umsunguli waso noma basunguli
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ngenca yemphucuko yaseNshonalanga.
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Mswati Wesitsatfu Shongwe. Ntombi T
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Loku futsi kuhambelana naloku lekuc
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3.3.2 Urnlandvo webakaMdluli Sibong
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Cishe kunengi lokungashiwo ngalesib
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Indlela 3.3.3.1 Tinanatelo takaSime
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Page 135 and 136: Iichawe Khamukhamu Magcova. BakaMag
Page 137 and 138: Mahle emacusi Ageza ngelubisi. Indl
Page 139 and 140: achamuka kulelemaTfonga. Kutsiwa in
Page 141 and 142: Lukhambule Mnyamandze wakaLaSiwela
Page 144 and 145: 3.3.6.1 Tinanatelo takaMahlalela Na
Page 146 and 147: Yicala elikhulu elalimlahla umuntu
Page 148 and 149: Kuntjintja kwemagama esilumbi kuset
Page 150 and 151: Lomkhulu, Hurley. Ngenhlanhla saphu
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Page 154 and 155: lamabili leyetsiwa wona isatalwa fu
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Page 158 and 159: lekutinsika talo lelolikhaya. Kubik
Page 161 and 162: of all creation, no matter the diff
Page 163 and 164: ikakhulu uma kukhufunywa ngumuntfu
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Page 172 and 173: inkholo yesintfu inguko konkhe loku
Page 174 and 175: eligion to the extent that the reli
Page 176 and 177: Therefore, African Renaissance shou
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Page 180 and 181: sivakashelwa boNkosazane lababephum
Page 184 and 185: 4.4 Budlelwane nemtselela wenkholo
Page 186 and 187: 'religion' is set apart from Africa
Page 188 and 189: sprinkled before the altar or poure
Page 190 and 191: lebekunyembenywa ngulabekunene keph
Page 192 and 193: SEHlUKO 5 .5.0 LUHLATIYO, lOKUTFOLA
Page 194 and 195: eing told, and had become the vangu
Page 196 and 197: labaphekelako kute Iizinga lekudia
Page 198 and 199: Kubuye kwatfolakala kutsi tibongo t
Page 200 and 201: yesintfu kepha etimphondvweni temph
Page 202 and 203: Kuphakanyiswa kutsi bacwaningi baJu
Page 204 and 205: 6. TINCWADZI LETISETJENTISIWE Acheb
Page 207 and 208: Marwick, A.G. (1955): The Attitude
Page 210: Xala, Z.E. Xulu, M. Yinger, J.M. Zu
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