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ENYUVESIYAKAZULU - UZSpace Home

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of all creation, no matter the different names used to address<br />

him.<br />

. Kepha nobe sekuvakele kutsi vele bantfu bayamhlonipha uMdali futsi bayati<br />

kutsi nguye yedvwa lowadala konkhe lokukhona emhlabeni kepha kukhona<br />

labacabanga kutsi bantfu labaMnyama abamati kahle uMdali. Loku kuvakala<br />

kahle emagameni lashiwo nguPere Noel Baudin nga-1BBS. Baudin Iona<br />

abengumMishinari wemaKhatholika kantsi lapha simcaphuna encwadzini ya­<br />

Idowu/ (1976) nakabeka atsi:<br />

In these religious systems/ the idea of a God is fundamental;<br />

they believe in the existence of a supreme, primordial being,<br />

the lord of the universe, which is his work ... and withstanding<br />

the abundant testimony of the existence of God/ it is practically<br />

only a vast pantheism - a participation of all elements of the<br />

divine nature which as it were diffused throughout them all ...<br />

Although deeply imbued with polytheism/ the blacks have not<br />

lost the idea of the true God: yet their idea of him is very<br />

confused and obscure ... God alone escapes both androgynism<br />

and conjugal association; nor have the blacks any statue or<br />

symbol to represent Him. He is considered the supreme<br />

primordial being, the author and the father of the gods and<br />

genii ... However/ notwithstanding all these nations, the idea<br />

they have of God is most unworthy of His Divine Majesty. They<br />

represent that God, after having commenced the organization<br />

of the world, changed Obatala with the completion and<br />

govemment of it, retired and entered into an eternal rest,<br />

occupying Himself only with His own happiness: too great to<br />

interest Himself in the affairs of this world. He remains like a<br />

negro king, in a sleep of idleness...<br />

(Idowu, 1976:140).<br />

Lamavi langenhla achaza ngalokusebaleni kutsi kulabaMhlophe inkholo<br />

yebantfu iyintfo lengenamsebenti futsi ngesingabo loMvelinchanti lesitsi<br />

siyamati sisuke sitibhedzela nje. Loku ngiko lokwenta kutsi nakufika<br />

laMishinari afike atsi atesigucula ngobe acabanga kutsi singemacaba. Lentfo<br />

leyo iyimbangela yalokunyenti lokumonakalo lokhona eveni lakhile. Kantsi<br />

empeleni lamacaba labatsi singuwo umlandvo ukubeka kucace kutsi nanayo<br />

iYurophu inguloku lesikubona inguko namuhla isuka khashane. Ingwenyama<br />

147

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