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Sisu sibekelwa ngaphandle kwelugogo Bafanana bonkhe njengemajobo aKaZulu Indvuku ibuya nemkhweteli 97 Umuntfu lohlakaniphile utsi adla abe abeka lokunye eceleni abekele Iingemuso Kute loncono emkhatsini wabo Utibangele vena loku lokumvelele
SEHLUK03 3.0 UMLANDVO WETIBONGO TEMASWATI NEMAGAMA ESINTFU 3.1 Singeniso Lapha sibuka inshokutsi yesibongo. Sitama kuveta kubaluleka kwesibongo esiveni semaSwati. Kutanyiwe kutsi kwetfulwe umlandvo wetibongo letitsite letikhetsiwe kanye netinanatelo tato. Loku kwentiwe ngendlela yekutsi kube luhlaka Iwematsambo. Batawusita banikati baleto tibongo kutsi bafake inyama. Uma kwentekile kwatfolakala kutsi lomlandvo ukhe phansi wayishiya edziweni kutawube loko kwenteke ngeliphutsa nobe kusho Iowa lebekangitekela wati Iowa mlandvo. Loku lokutfolakele lapha akube sisekelo selucwaningo lolunzulu mayelana nalesihloko. Phela indvuku seyibekwe ebandla. Emagama ebantfu ngesiSwati abaluleke kakhulu kungako encenyeni yesibili yalesehluko kucwaningwe emagama esiSwati. Loku kwentiwe ngendlela yekutsi bantfu batigcabhe ngemagama abo bangatikhobosi ngoba phela emagama endzabuko sanganyelwa ngulawa etifikanamtfWalo. EmaSwati satsandza emagama etive kunalawa awo langemangcanga. 3.2 Sibongo Sibongo sibaluleke kakhulu esiveni semaSwati. Akumangalisi kuva Ginindza nga-(1992:S) ngemavi akhe atsi: The sibongo is a vital behavioural aspect of Swazi culture. It often strikes many foreigners who are sensitive to cultural behaviour. Loku kufakazelwa nguloku lokwashiwo ngufowabhafa kakhulu ngulowatiwako ku-anthropology nalowabhala kakhulu ngemaSwati Hilda Kuper lowaphawula emanotsini akhe anga-1934 watsi: 98
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KUBUKA NGELISO LELIBANTI LIGALELO L
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SETFULO lomsebenti ngalokukhulu kut
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Elias Ndwandwe (Macmillan), Godfrey
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kwaniketwa netinanatelo tato. Kubuy
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2.10.1.2 Ematsanga 77 2.10.1.3 Emas
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3.3.2 Umlandvo webakaMdluli 3.3.2.1
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ngincamela ukufa nokufa kunokujivaz
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lenkholo lensha. Ingabe emagama esi
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tintfo tabo batenta kahle asubuke l
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Coupled with this is the quest for
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with status, wealth and superiority
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kwadzimate kwafika belumbi. SUlliva
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njengenhlanhla lengakavami. Ngisho
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1.6 Umkhawulo welucwaningo Lolucwan
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Lokucacako lapha kutsi emasiko kuyi
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Kulolucwaningo kuyavetwa kutsi inkh
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nabefika nenkholo babesopheni futsi
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lesinemandla sibili, inkhosi Ndwand
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lebekatiwa ngekutsi nguDlamini Wesi
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kutsi tiyovisisa lendzaba. Basuka t
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Kantsi netitfunywa tesibili taphind
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1968 tingu-19 enyangeni yeNyoni LaT
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SEHlUKO SESIBIU 2.0 EMASIKO NEMIHAM
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2.2.1 Kugana ngelicuba, lijuba noma
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selijaha lakakhe simuntfu sibili. P
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ngumnumzane welikhaya. Phela njengo
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ngendlela lengekho emtsetfweni. Lab
Page 60 and 61: Imilomo ita yonkhe kimi, Yehha! .Ye
Page 62: sekubongwa kutsi cha nine bakabani
Page 65 and 66: walenye indvodza nanayo kutsiwa iph
Page 68 and 69: asivani nani nemitsi yesilumbi. Emp
Page 70 and 71: 2.8 Kubuyisa umuntfu ekhaya EmaSwat
Page 73 and 74: Inkhosi ngiyo lesingatsa lomcimbi f
Page 75 and 76: angena esibayeni ngelisango lelikhu
Page 77 and 78: tiwombane letitsite. Emva kwesikhas
Page 79 and 80: longangezwe Longangezwe Siyamntuntu
Page 81 and 82: lebeyingatiwa esiveni semaSwati. Lo
Page 84 and 85: nebemndeni kanye nabomakhelwane imv
Page 86 and 87: lengentansi ifakazela kona kutsi ti
Page 88 and 89: Jikiliji Jikiliji ma Yenkomo kababa
Page 90 and 91: temmbila uyeva kutsi udla kudla lok
Page 92 and 93: 2.10.1.6 Emantongomane Emantongoman
Page 94 and 95: 2.10.2.3 Lijingi Lijingi likudla kw
Page 96 and 97: tiyadliwa noma kuvangelwe ngato nje
Page 98 and 99: Kugabela Iitsanga etiko Kugodla lub
Page 100 and 101: emhlabeni wonkhe jikelele. Lapha ku
Page 102 and 103: 2.11.1.4 Inkhonyane Inkhonyane yent
Page 104 and 105: 2.11.1.12 Sagila U5wati njengaletin
Page 106 and 107: lomuntfu sewudlulile esigabeni seku
Page 108 and 109: 2.11.2.11 Umcwasho Umewasho wentiwa
Page 112 and 113: During my first visit to the Queen
Page 114 and 115: Kulukhuni satje kungena emtini wemn
Page 116 and 117: phela umsunguli waso noma basunguli
Page 118 and 119: ngenca yemphucuko yaseNshonalanga.
Page 120 and 121: Mswati Wesitsatfu Shongwe. Ntombi T
Page 122: Loku futsi kuhambelana naloku lekuc
Page 125 and 126: 3.3.2 Urnlandvo webakaMdluli Sibong
Page 127 and 128: Cishe kunengi lokungashiwo ngalesib
Page 130 and 131: Indlela 3.3.3.1 Tinanatelo takaSime
Page 132: Mpembe lefihle lakaLokotfwako Ndleb
Page 135 and 136: Iichawe Khamukhamu Magcova. BakaMag
Page 137 and 138: Mahle emacusi Ageza ngelubisi. Indl
Page 139 and 140: achamuka kulelemaTfonga. Kutsiwa in
Page 141 and 142: Lukhambule Mnyamandze wakaLaSiwela
Page 144 and 145: 3.3.6.1 Tinanatelo takaMahlalela Na
Page 146 and 147: Yicala elikhulu elalimlahla umuntu
Page 148 and 149: Kuntjintja kwemagama esilumbi kuset
Page 150 and 151: Lomkhulu, Hurley. Ngenhlanhla saphu
Page 152 and 153: ukumbiza kahle uthunjana wami zimng
Page 154 and 155: lamabili leyetsiwa wona isatalwa fu
Page 156 and 157: ngenca yemfundziso lembi yebatfumbi
Page 158 and 159: lekutinsika talo lelolikhaya. Kubik
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of all creation, no matter the diff
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ikakhulu uma kukhufunywa ngumuntfu
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aphika bahlante kwayitolo utsi basa
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man's senses and of nature, but hav
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ukhombisa indlela latinyembenya nga
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inkholo yesintfu inguko konkhe loku
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eligion to the extent that the reli
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Therefore, African Renaissance shou
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instruments for the development of
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sivakashelwa boNkosazane lababephum
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sewente kutsi ube mdzibi munye nala
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4.4 Budlelwane nemtselela wenkholo
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'religion' is set apart from Africa
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sprinkled before the altar or poure
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lebekunyembenywa ngulabekunene keph
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SEHlUKO 5 .5.0 LUHLATIYO, lOKUTFOLA
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eing told, and had become the vangu
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labaphekelako kute Iizinga lekudia
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Kubuye kwatfolakala kutsi tibongo t
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yesintfu kepha etimphondvweni temph
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Kuphakanyiswa kutsi bacwaningi baJu
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6. TINCWADZI LETISETJENTISIWE Acheb
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Marwick, A.G. (1955): The Attitude
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Xala, Z.E. Xulu, M. Yinger, J.M. Zu
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