View/Open - University of Zululand Institutional Repository
View/Open - University of Zululand Institutional Repository
View/Open - University of Zululand Institutional Repository
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SEHLUK05<br />
5.0. KULAHLEKA KWEMASIKO ESIVE NGENCA YEKUFlKA<br />
KWEBADZESm NEMPHUCUKO<br />
5.1. KUGUCUKA KWEMCABANGO<br />
Kufika kwebadzeshi kwaba nemtselela lomkhulu ekugucukeni<br />
kwetingcondvo tetive te-Afrika. Linyenti lato tanijintja indlela lebelicabanga<br />
nalebeliphila ngayo, akhetsa lena lefika nebadzeshi. Broodryk (2002:66)<br />
uchaza kugucuka kwemicabango atsi:<br />
A paradigm is about how one thinks and the picture we have <strong>of</strong><br />
the world or the way we understand life. Our paradigms are<br />
formed by our up bringing, families, political and religious<br />
beliefs.<br />
Kufika kwebadzeshi kwabangela bantfu kutsi bacabange kutsi imphilo<br />
nemasiko esintfu abusathane nebueaba, bantfu bagucula indlela yemphilo<br />
lababephila ngayo, batsatsa inkholo nemphucuko. Frederickson (1995:57)<br />
ufakaza utsi:<br />
The Gospel <strong>of</strong>human solidarity preached by white missionaries<br />
and abolitionists was egalitarian in an ultimate theological<br />
sense. But in practice it normally placed whites in a position <strong>of</strong><br />
cultural superiority and validated paternalistic attitudes towards<br />
the blacks who were allegedly being rescued from heathenism<br />
and apptession.<br />
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