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It is a taboo for a menstruating woman or man who had sexual intercourse and has not cleansed himselfto enter a cattle byre. It is also taboo for a Swazi to many a member ofhis or her clan or a memberofthe royal family to get into contact with a dead body. Ngako -ke singasho kutsi tinyenti kakhulu tintfo letitilwako emmangweni nasesiveni semaSwati, lelrukholelwa kutsi tingentiwa. Nakwentekile tentiwa tingaletsa bubi lobukhulu eveni nasenmdenini walowo lokwentile. Kutila tintfo letitsite kuvame kuba nebubi kanye nebuhle. Lokunye lokubi kuvame kubhekiswa emfatini Njengekutsi umfati akemi emkhamhatsini kumbe embi kwemadvodza, umfati lozilile akahambi emphakatsini futsi akamtsintsi nenmtfwana. KutiIa tintfo letitsite kubuye kube kuhIe ngobe kukhutsata inhIonipho ekwenteni tintfo letitsite kanye nekutiphatseni kahIe kwemuntfu. Kasenene (1993) uyibeka kanje: Positively, taboos promote respect for important places and people by attaching sacredness and hollyness to them. They also promote attitude ofcare and responsibility in different age groups or a category ofpeople. Leminye imindeni iye itiIe nekudIa netintfo letitsite. Kungaba titjalo tilwane nome titfo letitsite esilwaneni Iabangatidli. Baka DIamini abayidli imvu lemnyama, mngwaja., bese kutsi emakhosana nemakhosatana awawudli mnbhidvo welihhala Patricks (2002:9) uphindze atsi : Taboo can be passed on through marrige to certain members ofother clans for example, if a Motsa man takes a Mlotsa girl as a wife, his -- 98
sons should not eat umbhidvo like the Mlotsa, because they were born by an Mlotsa woman. A person may undergo a ritual which enables him to eat the forbidden things safely. Empeleni kubalulekile lrutsi tintfo letitilwako tihlonishwe, ngobe silumbi sita nemtselela lomubi. Umuntfu wenta intfo atsi kutakwentekani. NgesiSwati umuntfu akemi emgcwingi, kuma makoti kuphela, mhlazana akhishelwa ligege. Umuntfwana akadli ngesancele ngobe kutsiwa utawukhohlweka etintfweni letinyenti, nenhlahla ingamengca nje angaboni. 4.5. KUTILIBATISA KWEBANTFWANA Bantfwana bemaSwati njengaletinye tive temdzabu banetintfo labatilibatisa ngato, naletibafundzisa lolrutsite mayelana nemphilo. Tintfo tekutilibatisa tehlukile, kukhona kwebafana nekwemantfombatane. Tinganekwane < netiphicaphicwano kubabandzakanya bonkhe. Leminye imidlalo iyehluka. Emantfombatana atsi angadla kudla bese bayawudlala kusila. Basila umhlaba nebulongo bente bantfwana nabonina, kuphakelwe etindzengelweni babuye belekelele bonina ngeknkha emanti, bagadze nebantfwana. ZiervogeI (1957 :126) utsi : Bangakhula babe tidzandzane lesetitinkhulu babese basilela bonina. Sebayakhula baba ngematjitji, sebahle bahamba nabonina kuyakuhlakula baIindze tinyoni - - 99
Page 1 and 2:
LUCWANINGO NGEKULAHLEKA KWEMASIKO N
Page 4 and 5:
Emavi eknbonga Kwekucala ngibonga b
Page 6 and 7:
Sehluko 5, Siveta sikhatsi semphucu
Page 8 and 9:
2.2. Umnumzane 2.2.1. Umuti 2.2.2.
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5.3.2. Kusibekela emaphutsa 5.3.3.
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Sive semaSwati besatiwa kakhulu nge
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1.3.TINDLELA TELUCWANINGO Lolucwani
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ebantfwini labadzala labangemaSwati
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1.7.4 IMIHAMBO • NgeSiswati nange
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1.7.6 INKHOLO Inkholo isisekelo sem
Page 25 and 26:
Wonkhe umuntfu longum-Afrika akabe
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angasakwati kwehlukanisa lokuhle na
Page 29 and 30:
SEHLUK02 2.0 IMPHILO YEMAMASWATI NG
Page 31 and 32:
Ngekusho kwaMatsebula (1952:6) utsi
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2.1.2. SIMONHLALO Kadzeni emaSwati
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2.1.4. KUDLA LOKUPHEKWA NGEMASWATI
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Mgomeni ucala akhantingwe bese utse
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Emagalandela Sihlahla semagalandela
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Ietingakavutfwa tibaluhlata, Letits
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Emaphushane Sihlahla semaphushane s
Page 45 and 46:
Inhlangushiyane Lesihlahla srvame k
Page 47 and 48:
Kuphuma kwendvodzana umuti akusho k
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2.2.2. KUFA KWEMNUMZANE Kadzeni bek
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telutindzi, batitfunge bente sakuti
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ayewungena ekhaya, afike angene end
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2.3. LUHLELO LWEMISEBENTI 2.3.1. IM
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2.3.3. IMISEBENTI YETINTFOMBI Tintf
Page 59 and 60: Uehubeka achaze kutsi tibaya teting
Page 61 and 62: Kupbuma kwelusekwane Ngelusuku lwek
Page 63 and 64: kuvalwe hkbala enblambelweni. Bawah
Page 65 and 66: dzirnate tisu tibe bovu, Lihle likh
Page 67 and 68: Indlovukati Indlovukati yona iye ye
Page 69 and 70: Emakhosatana nebantfwabenkhosi , uy
Page 72 and 73: Nakuphuma butimba, emajaha nemadvod
Page 74: Empeleni imvunulo nemigidvo yesintf
Page 78 and 79: Uchuheka achaze futsi atsi indlamu
Page 81 and 82: Ekbaya nakunagogo losakhulile longa
Page 83 and 84: The teenager's body is not yet read
Page 85 and 86: Mahlalela (1992:21) utsi, bekatsi a
Page 87 and 88: Umfati nendzile ngesintfu uyadla em
Page 89 and 90: 3.7.3. KUHWNIPHA KWALABADVUNA Nalab
Page 91 and 92: emahmga lakhona emndenini abebahIon
Page 93 and 94: Iibovu, akaluphindzi kabili nobe ku
Page 95 and 96: Na- ngembi kwekuba esuke kubo uyise
Page 97: SEHLUK04 4.0. TINKHOLELO TEMASWATI
Page 100 and 101: ngobe kutsiwa labalele ngabo labaso
Page 102 and 103: 4.3. EMADLOTI Inkholo yemadIoti yak
Page 104 and 105: 4.4.1. IMINDENI LEMIKHULU Nome ngab
Page 106 and 107: tekucala, tesibili netekugcina. Nas
Page 109: Uchubeka achaze atsi: The same prin
Page 113 and 114: etitukulwaneni ngekucoca tinganekwa
Page 115 and 116: Sifanisongco Siphicaphicwano: Ngini
Page 117 and 118: asati sinanatelo sakhe. Inhlonipho
Page 119 and 120: Loku kusho kutsi nangabe uyisetala
Page 121 and 122: Imindeni leminyenti yacala lapho ku
Page 123 and 124: Inkholo yesilnmbi yintfo lensha esi
Page 125 and 126: 5.2.2. INHLONIPHO NETEMBANGAVE EmaS
Page 127 and 128: Kuletinsuku umuntfu sekwesatjwa yen
Page 129 and 130: abenelihmgelo lekuveta imivo yakhe,
Page 131 and 132: The child has the right to express
Page 133 and 134: ngetento letihIe abe sibonelo nasen
Page 135 and 136: 5.4. KUHLANGANA KWETIVE LETEBLUKENE
Page 137 and 138: 5.4.2. LULWIMI LWABOTSOTSI Lulwimi
Page 139: lisatiwa ngobe kwentiwa emasiko eti
Page 142 and 143: Phela ngesintfu mmmtfu lomsikati ab
Page 144 and 145: nemantfombatane abefundziswa kutsi
Page 146 and 147: Umbhodze awufakwa nobe nguyiphi ind
Page 148 and 149: Nangabe batali bemntfwana bafa emal
Page 150 and 151: Nakukhona loshonile, emalunga emnde
Page 152 and 153: 5.7. INKHOLO YEBUKRISTU EmaSwati Ia
Page 154 and 155: Lamanye -ke emabandla kuIenkholo ye
Page 156 and 157: When the ambilica1 cord eventually
Page 158 and 159: You may have sexual intercourse aga
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umuntfu angakafi Knye kutsiwe umgod
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tihlonishwe ngobe kulapho kuvela kh
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Kornad, J. 1993: You Don't Have to
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Ndvwandvwe Sibongile (65 years) Mho
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