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An example <strong>of</strong> participative unit is the bandle <strong>of</strong> wood traditional<br />

carried by rural woman on their heads to make fire or provide energy.<br />

The bandle <strong>of</strong>wood is a tight unit and cannot be broken.<br />

Ifthey are loosened however, individual pieces can be brooken quite<br />

easily. This also demonstrates the strength <strong>of</strong>collectivity. Hammond ­<br />

Tooke (1993:66) yena uchaza inkhatsa atsi:<br />

The inkbatsa symbolised the chieftainship and the unit <strong>of</strong> the<br />

chiefdom. It consisted <strong>of</strong>the thickgrass coil about 80 cm in diameter,<br />

to which was added the body dirt <strong>of</strong>kings and their closest relatives,<br />

and other matter touched by royalty. It was believed to protect the<br />

king and the chiefdom from misfortune.<br />

Empeleni sive kumbe umndeni lobumbeue waba yikhatsa uvame kuvikeleka<br />

etitseni. KwehJnkana kwesive kungenisa titsa. Sive semaSwati srvame<br />

kusebenta ngekubambisana kutsatfwe tincumo ndzawonye.<br />

4.4.4. KUSISA<br />

EmaSwati sive "lesiwatisa kakhulu emasiko. Lisiko lekusisa belibaluleke<br />

kakhulu esiveni. Noko -ke kuletinsuku seliya ngekunyamalala. Phela<br />

enmSwati lamanyenti asahlala emadolobheni nasetabelweni, lapho<br />

kungasafuywa khona Kusisa bekuligugu kakhulu ngobe bekwentiwa<br />

ngenhJoso yekusita. Singasho kutsi lelisiko belentelwa kukhomba<br />

buvelwano ebantfwini. Umnumzane lonjingile lonetinkhomo letinyenti,<br />

kulesinye sikhatsi bekwenteka aboleke imindeni lehJuphekile tinkhomo.<br />

Ikakhulukati letinsikati batewukwati kutfola lubisi. Kulesinye sikatsi<br />

bomakhelwane bebasiselwa ngetinkhomo telmlirna, kusiswe nemasimu<br />

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