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EN - FR - Yükselen Afrika ve Türkiye / Rising Africa and Turkey 3

EN - FR - Yükselen Afrika ve Türkiye / Rising Africa and Turkey 3

EN - FR - Yükselen Afrika ve Türkiye / Rising Africa and Turkey 3

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254 Yükselen <strong>Afrika</strong> <strong>ve</strong> Türkiye / <strong>Rising</strong> <strong>Africa</strong> <strong>and</strong> <strong>Turkey</strong>cepts had emphasized the central role of the state in social <strong>and</strong> infrastructuralprovision, <strong>and</strong> also in planning for de<strong>ve</strong>lopment. The state as a <strong>ve</strong>hicle forde<strong>ve</strong>lopment <strong>and</strong> social provisioning was being discredited; <strong>and</strong> there was aview that donors were becoming wary in dealing with states (donor fatigue).Instead, following the examples of the church volunteer agencies, they werebecoming increasingly keen to deal with “communities” directly, vialocal/indigenous organizations/institutions. The world scene had changed:there increasingly emerged initiati<strong>ve</strong>s from Europe <strong>and</strong> USA which put moreemphasis on de<strong>ve</strong>loping of local/indigenous organizations as “partners” in“participatory de<strong>ve</strong>lopment strategy”. Many organizations had turned to whatwas termed ‘empowerment of local communities’ <strong>and</strong> alternati<strong>ve</strong> strategies for<strong>Africa</strong>’s de<strong>ve</strong>lopment. The major theme in the de<strong>ve</strong>lopment discourse amongvolunteers now turned “de<strong>ve</strong>lopment workers” was the question of “peoplebased de<strong>ve</strong>lopment”, <strong>and</strong> researches <strong>and</strong> consultancies were increasinglybeing channeled towards this direction.The concept of de<strong>ve</strong>lopment itself has been quite elusi<strong>ve</strong>, in that the lastfour decades of de<strong>ve</strong>lopment of the third world countries ha<strong>ve</strong> seen it beingtransformed from modernization, as that transformation of ‘traditional’ societiesto ‘modern’ ones (i.e. western) 3 to sensibilities of “de<strong>ve</strong>lopment as a managementof a promise”—of economic growth through adopting commoditybasedforms of production with accumulation being the o<strong>ve</strong>rriding logic <strong>and</strong>possibilities of the outcomes of the benefits trickling to the poor. In these conceptionsof de<strong>ve</strong>lopment, ‘class’ antagonisms were on the main hidden <strong>and</strong>emphasis was on the existence of shared ‘values’—progress, uni<strong>ve</strong>rsalism,conquering of nature, quantifying rationality, etc.By the end of the 1960s <strong>and</strong> early 1970s, against this conception, theDependency School had raised the questions of global inequality <strong>and</strong> exploitation.De<strong>ve</strong>lopment was increasingly under attack, <strong>and</strong> critical approaches tothe process tended to focus on the dark side of it. In a bid to remain relevant,‘new’ conceptions of de<strong>ve</strong>lopment emerged by the late 1970s. Among theearly ones was Alternati<strong>ve</strong> De<strong>ve</strong>lopment or Another De<strong>ve</strong>lopment, whichfocused on the lack of popular participation. Another one was HumanDe<strong>ve</strong>lopment, which addressed the question of the need to in<strong>ve</strong>st in people.These were taking up challenges that were posed by the Dependency school,ecological critiques <strong>and</strong> eco-feminism. Within this context, a multitude ofde<strong>ve</strong>lopment conceptions emerged: self-reliant de<strong>ve</strong>lopment, endogenousde<strong>ve</strong>lopment, participatory de<strong>ve</strong>lopment, integrated de<strong>ve</strong>lopment,autonomous de<strong>ve</strong>lopment, popular de<strong>ve</strong>lopment, equitable de<strong>ve</strong>lopment, sustainablede<strong>ve</strong>lopment, local de<strong>ve</strong>lopment, micro-de<strong>ve</strong>lopment, endo-de<strong>ve</strong>lopment,etc.

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