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EN - FR - Yükselen Afrika ve Türkiye / Rising Africa and Turkey 3

EN - FR - Yükselen Afrika ve Türkiye / Rising Africa and Turkey 3

EN - FR - Yükselen Afrika ve Türkiye / Rising Africa and Turkey 3

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Foreign Aid <strong>and</strong> <strong>Africa</strong>’s De<strong>ve</strong>lopment 251ously organized for the bombing of Vietnam) as President of WB, thisapproach was euphemistically called “participatory de<strong>ve</strong>lopment”. It invol<strong>ve</strong>da new strategy for rural de<strong>ve</strong>lopment that supposedly benefited the poorest bylaying down a strategic role for international <strong>and</strong> indigenous voluntary actiongroups that were de<strong>ve</strong>lopmental <strong>and</strong> people oriented. According toMcNamara, this was the only way that po<strong>ve</strong>rty could be assaulted. It was duringthis period that two autonomous networking <strong>and</strong> coordinating agencies,namely, the International Foundation for De<strong>ve</strong>lopment Alternati<strong>ve</strong> (IFDA) <strong>and</strong>the International Coalition for De<strong>ve</strong>lopment Action (ICDA) came into being,which brought the role of voluntary agencies to centrality in providing leadershipfor national <strong>and</strong> international de<strong>ve</strong>lopment.The WB under McNamara since 1968 had introduced various reforms,including recruiting more third world nationals <strong>and</strong> also more women into seniorle<strong>ve</strong>ls of the Bank. The Bank was able to assimilate e<strong>ve</strong>n those who wereless orthodox in terms of the Bank’s principles, including liberals <strong>and</strong> someodd ‘Marxists’. The period itself coincided with the emergence of indigenousvoluntary agencies mostly in Latin American countries mainly organized bycatholic followers who were to be identified with ‘Liberation Theology’, <strong>and</strong>establishment of the Commission on the Churches’ Participation inDe<strong>ve</strong>lopment (CCPD) by the Geneva based World Council of Churches(WCC). With an avowed objecti<strong>ve</strong> of “empowering local communities” thesewere to constitute a new consortium—the Ecumenical Working Group on<strong>Africa</strong>, with six voluntary agencies from USA by the end of the 1970s. 2 Thesewere increasingly organizing local voluntary agencies, with the express aim toexplore <strong>and</strong> introduce “alternati<strong>ve</strong> strategies for <strong>Africa</strong>n reconstruction <strong>and</strong>de<strong>ve</strong>lopment”.The changing international economic context of the 1970s was necessitatingsuch transformations in the in Western conceptions about aid <strong>and</strong> de<strong>ve</strong>lopment.The formation of the Organization of Petroleum Exporting Countries(OPEC) had made the US policy makers to begin sounding the world about theimpeding “threat from the Third World.” The formation of OPEC was accompaniedwith the seizure of control of the world’s crude petrol market, whichwas formerly dominated by a h<strong>and</strong>ful of multinational oil companies—the socalled “Se<strong>ve</strong>n Sisters”. Raw material producers’ cartelization, take-o<strong>ve</strong>rs ofmultinational corporations <strong>and</strong> repudiation of debt obligations, it was claimed,could hurt the West. By the time of the Carter regime the whole situation wasbeing described in terms of a conflict between the industrial nations <strong>and</strong> theless de<strong>ve</strong>loped countries—the “new Cold War” as the US labeled it (Kristol1975: 5).

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