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Slovo. Journal of Slavic Languages and Literatures No. 52, 2011 Поливка 1892–1896: Polívka, J. „Zur Geschichte des Physiologus in den slavischen Literaturen“. Archiv für slavische Philologie 14, 374–404; 15, 246–262; 18, 523– 540. Сбордоне 1936: Sbordone, F. 1936. Physiologus. Mediolani. Сване, Г. 1987. Славянский Физиолог (византийская редакция). По рукописи Королевской библиотеки в Копенгагене Ny Kongelig Samling 553с. Aarhus: Slavisk Institut, Aarhus universitet.1987. Стойкова, А. 1989. „Към историята на преводите на Физиолога в средновековните балкански литератури“. Palaeobulgarica 13/3, 53–60. __________ . 1994. Физиологът в южнославянските литератури. София. __________ . 2011. Славянският Физиолог. Византийска редакция: Електронно издание на текста и сравнително изследване. http://physiologus.proab.info/, 2011-03-03. Христосков, Д. & Младенов, М. 1957. „Един новооткрит български ръкопис от ХVІІ в.“. Български език 7, 228–237. Ягич, В. 1895. Разбор книги А. Карнеева „Материалы и заметки по литературной истории Физиолога“. Отчет о тридцать пятом присуждении наград графа Уварова (Прил. к ХХV-му т. ЗИАН, 5). Санкт Петербург, 124–146. 96
Slovo. Journal of Slavic Languages and Literatures ISSN: 0348-744X No. 52, 2011, pp. 97–103 Review Cynthia Vakareliyska: The Curzon Gospel. Vols. 1-2. Oxford 2008: Oxford University Press. ISBN 978-0-19-921677-2 (vol. 1); 978-0-19-921677-9 (vol. 2); 978-0-19-921679-6 (vol. 1 and 2 set), 961 pp. (vol. 1) + 316 pp. (vol. 2) Margaret Dimitrova Department of Cyrillo-Methodian Studies, St. Kliment Ohridski University of Sofia marg@slav.uni-sofia.bg The Edition of the Curzon Gospel: A New Step in the Study of Mediaeval Slavonic Written Culture The Curzon Gospel is a Middle Bulgarian manuscript kept in the British Library in London (Add. Ms. 39, 628). It contains 198 ff. The beginning of the Gospel by Matthew and the end of the Gospel by John are missing. It is reliably datable to c. 1354 since it contains an Easter table (calendar) beginning with the year 1354. Until the publications by Cynthia Vakareliyska, this manuscript has not been known to the scholarly community of palaeoslavic studies and has not been used in the scholarly research both on the history of the Gospel and on the history of the Bulgarian mediaeval literary norm and language. Now, due to the excellent edition by Vakareliyska, it becomes possible to use the manuscript and the ones closely related to it as a comparative point in several fields, such as the textual tradition of the Gospel and calendar in the Byzantine world, the history of South Slavic languages, and mediaeval procedures of copying and compiling of liturgical books. The book consists of two volumes: the first one contains the edition and the second offers a competent and thorough analysis of the textual and linguistic features of the Curzon Gospel and large-scale juxtapositions with other manuscripts, predominantly Gospel sources, both Slavonic and Greek. The core of the first volume is an annotated transcription of the Curzon Gospel. Vakareliyska renders the manuscript’s text with minimum scholarly intervention, i.e. division of the scriptio continua, division of the text into verses (according to the present-day critical editions of the Gospels), and numeration of the lines. She preserves the original orthography of the source as well as the spelling of the later 97
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