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Den talande bokens poetik - Doria

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271<br />

is that the didactics 77 also includes paradigmatic thinking, which means that the<br />

student reflects on the story. Paradigmatic thinking is another way of making<br />

meaning. Penne (2010, 134–135) mentions specifically meta-thinking or<br />

understanding of metaphors as a cognitive schema.<br />

Chapter 3 continues in discussing how various theorists within the tradition of<br />

text-reader-oriented literary theory have described the encounter between text<br />

and reader. This part of the chapter provides the researcher with theoretically<br />

loaded concepts which are used as analytic tools in the researcher’s<br />

interpretation of the informant’s statements and interpretations in the literature<br />

conversation.<br />

The active role of the reader as interpreter of the text and as constructor of<br />

meaning in the reading process is central for research within reception theory.<br />

The “reader” can be viewed in a broad sense as a person who looks upon an<br />

artistic product, that tells about a fictive world, and the concept “reader” then<br />

applies also to a person who watches a film, a TV production or a piece of<br />

theatre or a listener to talking books. A pre-understanding in this research project<br />

was that the meaning of a text is something that is created in the encounter<br />

between reader and text. The research questions explored if and how the form in<br />

which the talking book was presented affected the meaning that was created.<br />

According to Wolfgang Iser (1978), meaning is created when the reader gives<br />

the text a meaning that is relevant, or significant, to him or herself.<br />

Iser (1978), Rosenblatt (2002) and Langer (1995) have contributed to the<br />

analytic concepts "empty spaces", "horizons of understanding", "efferent and<br />

aesthetical reading" and "envisionments" that are used in the analytic<br />

interpretation in this work. Iser thought that a text offers a lot of empty spaces<br />

that the reader has to fill out in order to make sense of what is written. A writer<br />

can never write out everything in detail in a novel, a lot of things are left out and<br />

thereby left to the reader to fill in. Iser (1978, 21) used the concepts “artistic<br />

pole” and “aesthetic pole” for this. The artistic text is the text of the writer, what<br />

he or she has written, and the aesthetic text is the text that the reader experiences<br />

while reading and interpreting. Iser therefore thought that the meaning of a text<br />

is something that should be experienced and not defined, something he called<br />

“aesthetic effect”. Iser’s concept “horizons of understanding” refers to the<br />

perspective from which a reader interprets a text. He or she uses his or her own<br />

understanding, which is based on prior experiences to interpret a situation. When<br />

different points of views meet and create cognitive dissonance in a text or in the<br />

77 In a Nordic context the concept didactic is in use with no negative connotations. It<br />

encompasses the theoretical consideration connected to teaching and learning as well as<br />

the instructional design of learning situations.

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