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Den talande bokens poetik - Doria

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270<br />

The International Listening Association (ILA) defines listening as “the process<br />

of receiving, constructing meaning from and responding to spoken and/or<br />

nonverbal messages” (Purdy & Borisoff 1997, 6). In this dissertation the<br />

meaning-making perspective is in focus and the chapter continues by examining<br />

what happens in a reader’s encounter with a literary text. Repeated experiences,<br />

regardless of whether you gain them in real life or in fictive stories, create<br />

internal patterns of how to structure your experiences in order to understand<br />

them and make meaning from them. In cognitive psychology these patterns are<br />

called maps, schemas or scripts (Barton 1932; Beck 1995; Bolwby 1969;<br />

Tolman 1948; Lundh 1992; Neisser 1976). These concepts have been used and<br />

developed also in cognitive literary theory (Sørensen 2001) to better describe<br />

how the reader uses prior experiences of life and texts when he or she interprets<br />

fiction. Dialogue with previous research, for instance with Elise Seip Tønnessen<br />

(2000), who has analyzed children’s encounters with TV, show that past<br />

experience forms the schemas into structured scripts or expectations that will<br />

affect the way a reader or listener will interpret future texts. Jean Matter Mandler<br />

(1984) developed the concept story grammar, which is a form of script for<br />

understanding stories, and she believes that the story grammar will have effects<br />

both on processing and meaning-making in the process of perception and in the<br />

process of interpretation. Story grammar will affect both what is perceived and<br />

remembered and what is forgotten. Story grammar thus functions as a structure<br />

of expectation in the reader’s mind. A perspective from critical pedagogy is also<br />

introduced in the chapter. Jack Mezirov (1998, 34) has discussed schemas of<br />

meaning which form perspectives of meaning. These perspectives of meaning<br />

will form the personal frame of reference or value system for a single individual<br />

and thus affect the meaning that this person creates. Schemas can change by<br />

affording new experiences for the individual. Mezirov’s point of view is that by<br />

changing a person’s schema of meaning you can change his or her perspective of<br />

meaning. He thinks that learning processes can have effects on a person’s view<br />

on himself or herself. In the extension of a transformative process like that you<br />

can even change a person’s life world, Mezirov claims. This opinion is<br />

embraced also in this thesis.<br />

The Norwegian literature teacher and researcher Sylvi Penne (2010) has<br />

summarized the Norwegian and Nordic classroom research with focus on<br />

students in junior and senior high school. She stresses in relation to the<br />

interpretation skills how important it is that the teacher challenges students both<br />

to syntagmatic and to paradigmatic thinking (Bruner 1995). Through<br />

syntagmatic thinking the student acquires narrative competence. This means that<br />

the student acquires skills to understand stories as linear, tied to a line of time.<br />

Interpretation according to paradigmatic thinking, on the other hand, is<br />

important for the development of empathy and relationships (Penne 2010, 130–<br />

131). Bruner’s thoughts about narrative thinking thus become a picture of how<br />

meaning is created, based both on the interpretation schemas of the culture and<br />

on the cognitive schemas of the individual. Penne emphasizes how important it

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