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Banalitate (ocultatæ): capitalismul nu urmæreøte sæ producæ decît profit
nelimitat. Bunurile øi mærfurile sînt instrumentele, cæile spre acest
profit, ca flel final al capitalismului øi al logicii capitalului.
Raport deci oblic, între profit øi artificialitate.
Profitul în principiu nelimitat este artificial, nu poate fi produs decît în
mod artificial øi produce mereu mai multæ artificialitate, deci fals.
Capitalismul falsificæ.
Partea tehnologicæ de fals creøte inevitabil odatæ cu profitul.
TRIUMFUL CAPITALISMULUI
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DOMINAfiIA ARTIFICIALULUI
Atenflie! Repet: acestea nu sînt, cum ar putea sæ paræ, judecæfli de valoare,
ci revelaflii „apocaliptice“, adicæ tîrzii, „finale“, ale artificialitæflii omului,
creator de proteze.
De-a lungul istoriei, protezele umane au fost simbolice, „spirituale“.
Abia acum devin masiv materiale, omul „virtualizîndu-se“, „spiritualizîndu-se“.
Capitalismul falsificæ øi artificializeazæ, deci este în logica lucrurilor sæ
mintæ, sæ nu recunoascæ.
În Estul nostru, întîlnire øi întrunire istoricæ de condiflii terminale ca „parousie“
a OMULUI CONSUMATOR, de evacuare a modernitæflii, de
delapidare a modernitæflii, judecatæ øi condamnatæ færæ proces (nu ca
în Occident).
Se evidenfliazæ ca esenfliale pentru capitalismul omului, sub condiflia
de consum øi consumatoare, fals, artificial producætoare, a omului
DETURNAREA DE FONDURI
DELAPIDAREA
CORUPfiIA
Acestea nu sînt accidentale, ci se dovedesc, abia acum øi aici, în Est
øi, în general, în zonele pe care le-am numit integrat-marginale, ca fiind
esenfliale. În Est ca situaflie exemplaræ de tranziflie în tranziflie.
Sîntem exemplari! Ar trebui sæ facem øcoalæ!
Træim în øi din delapidarea øi deturnarea de fonduri a modernitæflii.
Deturnare de fonduri, consumare de fonduri ca deturnare de capital,
a capitalului de la mæøtile sale istorice. Træim în denudarea capitalismului,
nu într-o abatere de la capitalism. Abia aici træim în capitalismul
împlinit, nu într-un capitalism neajuns, „eøuat“.
Procesul esenflial al capitalismului aici, în Est (øi, încæ o datæ, în zonele
marginal-integrate), se reveleazæ a fi CORUPfiIA.
Corupflia nu este un accident, o defecfliune care ar trebui øi ar putea
fi remediatæ – altfel decît fals, artificial.
Integratæ marginal, ca posibilitate de delocalizare (dintotdeauna, capitalismul
s-a aflat în delocalizare: capitalism nomad, capitalism în derivæ
øi în bejenie, cæutînd resurse noi øi piefle noi: Lume Nouæ, ceva de consumat
prin producflie øi consumatori pentru aceastæ producflie consumatoare,
disimulat sacrificialæ),
CORUPfiIA SALVEAZÆ CAPITALISMUL,
care poate continua sæ-øi oculteze dezvæluirile „sectar“ marginale în
zonele cu dezvoltare organicæ densæ, suprapopulatæ.
Revelaflia se produce întotdeauna la margini. De ce n-am ajuta-o sæ
ocupe, sæ „cîøtige“ centrul, miezul?
These three stand out as essential, for the capitalism of man, under the consumption
and consuming, falsely, artificially productive condition of man:
EMBEZZLEMENT
MALVERSATION
CORRUPTION
All this is not accidental, but proves – only now and here, in the East and generally in
the regions that I called “integrated-marginal” – to be essential. The East, the exemplar
case of frame-transition.
We are exemplar! We should keep a school!
We live in and on the embezzlement and malversation of modernity.
Embezzlement, consumption of funds as deflection of capital, as deflection of capital
from its historical masks. We live in the denudation of capitalism, not in a deviation
from capitalism. It is only here that we live in an accomplished capitalism, not in an
undeveloped, “stranded” capitalism.
Here, in the East, and, once again, in the marginal-integrated regions, CORRUPTION
proves to be the essential process of capitalism.
Corruption is not an accident, a failure that could and should be remedied – otherwise
than falsely, artificially.
Marginally-integrated, as relocation possibility (capitalism has forever been relocating:
nomad capitalism, adrift and fleeing capitalism, looking for new resources and
new markets: the New World, something to consume by production and consumers
for this consuming, disimulatedly sacrificial production),
CORUPTION SAVES CAPITALISM,
which can continue to occult its “sectary”-marginal disclosures in the over-populated,
densely organically developed regions.
The revelation always takes place in the margins. Why shouldn’t we help it seize,
“gain ground” on the centre, on the core?
The postcommunist East: pure consumers, the marginalized essence of capitalism.
They share precisely the condition of the “new poor” described by Bauman, who cannot
any longer figure as missionary “proletarians”, but who realize and practically
accomplish capitalism, thus saving it. “The new poor” do not represent a direct
resource, they are not exploited, they do not run from but after exploitation, seeking
integration and internal segregation, aspiring to become “even more consumer than
consumption itself”.
It is exactly what happens now in Romania, in the East, what the mass media are showing
but do not know how (and do not want to) describe. Marginal truth, essential truth.
PARADIGM SHIFT
THE NEW CONDITION OF CRITIQUE
In order stop producing artificialness and falseness, that is to say in order to stop
accrediting the illusion of a possible voluntaristically radical, “modernist” “restoration”
of man – which is nothing else than “playing the game” of the capital itself –
and in order to finally become constructive, as it has been always asked to become,
the critique should not any longer negatively qualify or negatively appraise man’s
negativity phenomena. Man, or at least the perception of man, cannot be unlocked
unless man’s essential, inherent negativity is accepted, acknowledged and creatively
pozitivized.
Capitalism has integrated and voraciously feeds itself on what wanted to oppose it
and elude it – the art, the creation. The critique of (cacophonic) capitalism must then
come closer to art, too, must propose alternatives and quit the game of creation
in which it always comes out on the wrong side and which profits the adversary.
Exacerbated by the intellectuals of the apotheotic-monstrous, prophetic end of
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