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vowel instead. At the other extreme, Ni Hua-Ching says that each vibration must
be inaudible: "If the sound is coarse and audible it will hurt the chi of the body."
The order of the sounds varies from teacher to teacher. In most
cases, the order follows the productive cycle of the Five Phases. However,
different teachers begin from different points in the cycle. And Ni gives an
order that doesn't relate in any obvious way to Five Phase theory.
The following table lists the sounds as explained by several teachers. The
account given here is somewhat simplified. For example, some teachers
suggest visualizations to accompany the sounds. Also, some of the
teachers below (Cohen, Davis, and Reid) provide suggested movements to
perform while making the sounds. For full details, refer to the works cited
under Sources later in this article.
Additionally, Jou, Tsung Hwa states: "The Taoists use a Mantra of Who,
Shoe, Foo, Way, Chemmy,She, which not only trains the concentration, but
strengthens the body through the correspondence of each sound with an
internal organ. If in a group, this is usually done by chanting the same
syllable over and over, or it can be done by chanting prayers." It is
difficult to tell how to fit these syllables into the table above, but they
evidently form a variant of the same system of six healing sounds.
6 Sunete vindecatoare
6 Healing sounds
The therapeutic effects of the Healing Sounds:
• Harmonize the organs
• Open the throat and increase oxygen into the blood stream
• Increase Qi flows
Sound and healing from the beginning of time, all animals have the use of sound to
express, communicate and to defend themselves. In time of stress and sickness, we
often emit different spontaneous sound that helps to heal and soothe us. The crying
sound of sadness, the laughter of joy, the moaning of sickness, the cooing to baby.
The therapeutic effect of those primordial sounds become buried with the excessive
use of sound as speech and singing. People has forgotten how to use the Primal
healing sounds to heal themselves and others with the exception of few remaining
aboriginal tribal shaman in the Amazon who still chant their healing songs, and
blowing away sickness.
In the development of the healing sounds, there are two currently contemporary
practice that is available for student of healing. The studies of mantra from the
yogic tradition and the Taoist 6 Healing Sounds. These two system each have
developed to an extensive theory of interrelationship between the organs and the
sounds.
The Yogic universal mantra AUM corresponds:
• A to the physical body
• U to the soul
• M to the spirit.
For every mantra has four effects:
1. The sound effects
2. The meaning of the words
3. The mental image effect
4. The ‘spirit’ of the mantra itself.
Parallel to the development of the mantra, the Taoist healing dated from 200 B.C.
expands into the therapeutic and physical effects of the sounds on the organs. The
6 Healing sounds corresponds to the organs:
1. Xu to Liver
2. Ho to Heart
3. Fu to the Spleen
4. Xi to the Lungs
5. Chu to the Kidney