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Nr. 2 (19) anul VI / aprilie-iunie 2008 - ROMDIDAC

Nr. 2 (19) anul VI / aprilie-iunie 2008 - ROMDIDAC

Nr. 2 (19) anul VI / aprilie-iunie 2008 - ROMDIDAC

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aspecte ale imaginii<br />

ILEANA MARIN<br />

University of Washington, Seattle<br />

Paradoxes of ideological constrains<br />

B<br />

etween <strong>19</strong>48 and <strong>19</strong>89 Romania underwent several stages of communism,<br />

from the darkest pro-soviet era of the 50s to the final stage of total<br />

deprecation of life conditions and the denial of human rights and freedom<br />

of the late 80s. In terms of the ideological pressure on literature and arts<br />

the communist regime may be divided into four periods: the period of<br />

sovietization dominated by Socialist Realism (<strong>19</strong>48 – <strong>19</strong>58); the period<br />

of rehabilitation of Romanian values and liberal reform with an immediate<br />

consequence in a larger spectrum of artistic experiments (<strong>19</strong>59-<strong>19</strong>71);<br />

the Romanian version of the Maoist “cultural revolution” characterized<br />

by a presumably ideologically correct discourse which, at the same time,<br />

created the possibility of subversive meanings (<strong>19</strong>71-81); and the most<br />

severely controlling period dominated by the cult of Ceausescu when the<br />

stylistic icing/coating of the inconvenient meanings became the norm of<br />

Romanian literature and arts. The public art and the published literature<br />

had to fit into the limitations imposed by censorship. The most aggressive<br />

forms of censorship were in the first and the last period when artists and<br />

authors risked literally their life not only by losing their income or their<br />

freedom, but also by suffering an “accidental” death.<br />

Romanian authorities succeeded in spreading the fear of censorship so<br />

that Romanian artists and writers began to develop an elaborate strategy<br />

of self-censorship in order to avoid confronting the Second Cabinet,<br />

famous for its brutal measures against intellectuals generally, and writers<br />

and artists specifically. 1 Under these circumstances self-censorship was a<br />

solution for survival not only for those engaged in public art, but also for all<br />

Romanians whenever they spoke publicly. Self-censorship was embedded<br />

in everybody’s consciousness despite profession, social position, income,<br />

and/or rank in the communist party hierarchy. Ion Negoitescu 2 considered<br />

self-censorship “more dangerous than censorship itself, because it can<br />

struggle free from the writer’s critical mind and act subconsciously,<br />

falsifying the message” (<strong>19</strong>). He himself chose not to publish during the<br />

Stalinist epoch and later on, misunderstanding the ideological signals at<br />

the end of the 50s when he began to publish again he was accused of<br />

“aestheticism” and sentenced to three years in jail at Jilava. Although it<br />

Ex Ponto nr.2, <strong>2008</strong><br />

161

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