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Narrativas sobre o processo de modernizar-se - capes

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AbstractThis essay has the purpo<strong>se</strong> to map and to interpret the narrative strategies and <strong>de</strong>vices (verbal and objectoriented) u<strong>se</strong>d in the biographical update proces<strong>se</strong>s (personal ones and tho<strong>se</strong> related to objects systems),for ceramic craftsmen/craftswomen; triggered in or<strong>de</strong>r to introduce (like author-artist) him<strong>se</strong>lf/her<strong>se</strong>lf andhis/her production (as a cultural object) in some sort of economic, political and symbolic circuit movementin the city of Florianopolis, Santa Catarina, Brazil. For this purpo<strong>se</strong>, I cho<strong>se</strong> two methodological strategies:a <strong>se</strong>lf-biographical narrative interview, also called life story, and the study ca<strong>se</strong>. The first strategy wasu<strong>se</strong>d to gather the craftsmen/craftswomen verbal narrative enunciation, their life trajectories, the technicaland aesthetic craft learning, the crafts production forms and conditions, its relation to circulation andconsumption circuits, as well as to the craft objects system. This first methodological strategy has two<strong>de</strong>vices: a (re)construction of the narratives and its interpretation through the narrative fragments. Throughthe<strong>se</strong>, it was possible to (re)construct the narrative genre, to <strong>se</strong>t the actuated performances by tho<strong>se</strong>“narrators” and to explain the strategies and <strong>de</strong>vices that they adopt for biographical update, that is to say,to elaborate the narratives to mo<strong>de</strong>rnize him<strong>se</strong>lf/her<strong>se</strong>lf. The <strong>se</strong>cond methodological strategy - the ca<strong>se</strong>study - was u<strong>se</strong>d to get access to the <strong>se</strong>n<strong>se</strong>s and meanings of (object oriented) narrative texts, associatedto the craft objects surface as a result of tho<strong>se</strong> “narrators” work (labour). I take as a privileged ca<strong>se</strong>, the“Boi-<strong>de</strong>-Mamão” <strong>se</strong>t, as well as its dramatic performance as diacritical meanings which I want to clarify.The<strong>se</strong> objects are theoretically un<strong>de</strong>rstood as narratives (enunciations), which explain un<strong>de</strong>r other formsthe conflicts between hegemonic and unprivileged groups. Such conflicts, which expo<strong>se</strong> the tyingstrategies, as well as tho<strong>se</strong> of resistance, that is, the political struggle, which outline the socio andhistorical framework of some sort of arena, that <strong>se</strong>ts an economy and symbolic policy oriented tocrafts/popular culture. Through this strategy, the biographical updates, which were available andacceptable in a recent urban context, were mapped and interpreted, consi<strong>de</strong>ring also, its circulation andconsumption in an economic and symbolic/cultural circuit, and the configuration of this objects system as asort of popular art “piecework” (cultural object), that is a constructive or even resistant part of a kind ofwestern art history and its recent criticism. Through the u<strong>se</strong> of the<strong>se</strong> methodological procedures I believehaving elaborated a biography updating proces<strong>se</strong>s overview about the craftsmen/craftswomen who workon clay, their work and the "things" resulted from this activity, exposing their acts as mediators of policy,historical, aesthetic, productive and biographical choices, which the<strong>se</strong> narrators place in or<strong>de</strong>r to allowtheir inclusion in what is classified as traditional in the fragmented, inter-cultural, recent capitalist urbancosmos.Keywords: crafts/popular culture; mo<strong>de</strong>rnity; material culture; cultural heritage.viii

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