Africa and Diaspora Post - CIAD II Edição/Edition - Ambiente ...
Africa and Diaspora Post - CIAD II Edição/Edition - Ambiente ...
Africa and Diaspora Post - CIAD II Edição/Edition - Ambiente ...
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without biases <strong>and</strong> with the object of integrating<br />
the insights gained from the Black movement in<br />
Brazil into the policies of <strong>Africa</strong> <strong>and</strong> of its <strong>Diaspora</strong><br />
as contributor to the quest for human rights, cultural<br />
plurality, <strong>and</strong> human diversity.<br />
The history of <strong>Africa</strong>ns in this part of the world,<br />
in Brazil, is one of humanity’s most important<br />
heritages, dealing with the full spectrum of struggles<br />
for equality <strong>and</strong> recognition.<br />
In this case, we must keep in mind that the<br />
<strong>Africa</strong>n <strong>Diaspora</strong> which exists in the capital <strong>and</strong> in<br />
the interior of the state of Bahia is the result of the<br />
arrival of forty-two per cent of all of the <strong>Africa</strong>ns<br />
brought from the original continent <strong>and</strong> who, during<br />
more than three hundred years, came to Brazil<br />
where they were enslaved <strong>and</strong> that, over time, they<br />
came to represent seventy-seven per cent of the<br />
state of Bahia <strong>and</strong> eighty-two per cent of the inhabitants<br />
of Salvador who, despite the harsh realities of<br />
a brutal caste system marked by racial <strong>and</strong> religious<br />
intolerance, were the settlers <strong>and</strong> producers of a<br />
cordial <strong>and</strong> affectionate civility.<br />
We are contributing to the rebirth of an almost<br />
prophetic ancient idea of liberty, equality, (<strong>and</strong>)<br />
brotherhood solemnly affirmed by the members of<br />
the revolutionary movement of the Búzios Revolt in<br />
1798. The time must come for our liberty, the moment<br />
in which we will all be brothers. In this sense,<br />
<strong>CIAD</strong> <strong>II</strong> was a part of this moment of encounter of<br />
the past with the present <strong>and</strong> the encounter of the<br />
joys <strong>and</strong> pains with the liberty <strong>and</strong> the equality that<br />
we have so wanted to see happen in <strong>Africa</strong> <strong>and</strong> in<br />
Brazil.<br />
João Jorge Santos Rodrigues is a writer, with a Bachelors<br />
Degree in Pre-Law from the Catholic University of Salvador, a<br />
Masters in Law (UNB); president of Olodum; member of the<br />
Steering Committe of Palmares Foundation; ex-Director of the<br />
Gregoidio de Mattos Cultual Foundation; ex-President of the<br />
Federation of Afro-Carnival Entities of Brazil<br />
3 A Gr<strong>and</strong>e Refazenda, África e Diáspora Pós <strong>II</strong> <strong>CIAD</strong><br />
Temos neste caso que levar em conta que a diáspora africana<br />
existente na capital da Bahia e no Recôncavo é resultado<br />
da vinda de 42 % de todos os africanos tirados do continente<br />
original e que vieram para o Brasil durante mais de trezentos<br />
anos para serem aqui escravizados e que ao longo do tempo,<br />
ao fim e ao cabo, se transformaram em 77% da população do<br />
Estado da Bahia e 82 % dos moradores de Salvador, tendo<br />
sido os colonizadores e produtores de civilidade, cordial e<br />
afetuosa, numa sociedade brutal, de castas e marcada pela<br />
intolerância racial e religiosa.<br />
Fizemos renascer uma antiga idéia de Liberdade, Igualdade<br />
e Fraternidade, quase profética dos membros do movimento<br />
revolucionário da Revolta dos Búzios de 1798 que afirmava<br />
de forma solene: “Há de chegar o tempo da nossa liberdade,<br />
o tempo em que seremos todos irmãos”. Desta forma a <strong>II</strong> Ciad<br />
foi parte deste tempo de encontro do passado com o presente e<br />
das alegrias e tristezas com a liberdade e a igualdade que tanto<br />
sonhamos ver acontecer na África e no Brasil.<br />
*João Jorge Santos Rodrigues é presidente do Olodum; ex-diretor da Fundação Cultural Gregório de<br />
Matos em Salvador; fundador e integrante da Coordenação do Conselho de Entidades Negras da Bahia e<br />
presidente da Federação dos Blocos Afros do Brasil