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CLÁSSICOS BRASILEIROS BRAZILIAN CLASSICS - Imprensa Oficial

CLÁSSICOS BRASILEIROS BRAZILIAN CLASSICS - Imprensa Oficial

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Brazilian Classics<br />

A selection of authors with works in public domain<br />

60<br />

GRAÇA ARANHA<br />

(1868 – 1931)<br />

In 1902, when it was published, Canaan, one of<br />

the rare symbolist novels in the history of Brazilian<br />

literary, achieved an exemplary success. Taking<br />

into account that four years before the author of<br />

that book had been among those who founded<br />

the Brazilian Literary Academy, an institution<br />

devoted to promoting the unity of the national<br />

literature, one can evaluate Graça Aranha's<br />

prestige among the intellectual elite of the time.<br />

One thing that nobody could image was that this<br />

writer would come to adhere to the movement<br />

led by the modernists, thereby offering them the<br />

support of an intellectual significance that they<br />

had not achieved so far for the readers. However,<br />

Graça Aranha, the author of a play staged in<br />

Paris, not only supported the Modem Art Week,<br />

but delivered the introductory speech at the São<br />

Paulo Municipal Theater investing against the<br />

academies and schools that then ruled good taste<br />

and good-sense. Besides that, in 1924, in a lecture<br />

delivered at the very Brazilian Literary Academy,<br />

he resigned from that institution on the grounds<br />

that the creation had been a mistake, since it was<br />

unable to admit "the concealed driving forces of<br />

our chaos." surely referring to the modernist ideas.<br />

Review<br />

Main works<br />

Canaã (1902); Malazarte (1911); A estética da vida (1921); A viagem maravilhosa (1930).<br />

Excerpt<br />

Canaan<br />

A lot of trees had been contaminated, were<br />

burning like monstrous torches, and reaching<br />

their arms to one another to spread the<br />

maelstrom of fire all over. The wind penetrated<br />

through the clearings and whizzed, poking the<br />

flame. The heavy branches of trees falling, the<br />

popping green trunks, the melting resins spying<br />

around would produce the desperate music of a<br />

huge and terrifying fusillade. The men looked at<br />

each other amazed before the victims' clamor.<br />

Tongues of poisonous fire would try to reach<br />

them. They would retreat, fleeing from the<br />

persecution of the marching column. Above the<br />

forest, frightened birds would escape, ascending<br />

to the heights in desperate flight, hovering above<br />

the smoke. A bellbird harrowed the air with a<br />

metallic and distressing cry. The nests hanging<br />

from the trees all burned, and a lamenting cheep<br />

joined the choir as soft, sad accord. Dislodged by<br />

the rage of the flames, the animals ran through<br />

the clearings in the wood. Some managed to<br />

escape the danger, but others fell motionless in<br />

the furnace.<br />

One of the rare serious writers<br />

"In our literature, except for Graça Aranha, who has been sustaining an amazingly evolving line of thinking - Canaan,<br />

Malazarte, A Estética da Vida -, we have only Afrânio Peixoto and a very few other serious writers."<br />

(Oswald de Andrade, "O Futurismo tem tendências clássicas")<br />

A roaring repercussion in europe<br />

"In November 1921, O Estado de S. Paulo published two long articles by Elísio de Carvalho about Graça Aranha's<br />

philosophy and his repercussion in Europe, where he was regarded as 'the greatest glory for the Brazilian name and<br />

a pride for the entire Latin race'. He 'was incorporated in the European culture because of his ideas and style, being<br />

entitled the same rights and prerogatives with which Goethe and Shelley, Nietzsche and Ibsen, Tolstoy and D'Annunzio had<br />

imposed themselves to the world admiration'."<br />

(Nicolau Sevcenko, Orfeu extático na metrópole)

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