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CLÁSSICOS BRASILEIROS BRAZILIAN CLASSICS - Imprensa Oficial

CLÁSSICOS BRASILEIROS BRAZILIAN CLASSICS - Imprensa Oficial

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Brazilian Classics<br />

A selection of authors with works in public domain<br />

44<br />

CRUZ E SOUSA<br />

(1861 – 1898)<br />

Black poet, Black Dante, Black Swan... not a<br />

few epithets have been assigned to this poet<br />

died in 1898, who has already been compared<br />

to Mallarmé, Baudelaire, Stefan George,<br />

and Lautréamont, among other writers of<br />

international importance. At the time when<br />

naturalism and the Parnassianism gave direction<br />

to the literary canon in the country, the<br />

publication of Broquéis started the Symbolist<br />

movement in Brazil. Cruz e Sousa (a son of<br />

emancipated slaves who, in spite of that, received<br />

an aristocratic education and openly supported<br />

the abolitionist cause) gave it an entirely singular<br />

characteristic. If Cruz e Souza's originality derives<br />

from his creative skills and dedication, it is also<br />

true that life tragedies had no less importance for<br />

the formulation of a poetry that was at one time<br />

meditated and neuralgic, or else, as it has already<br />

been said of it, wild. Through him, by means of a<br />

logical imagination detachment and a significant<br />

multiplicity of the language, the subjectivity<br />

opens up, painfully, to an enigmatic cosmic and<br />

ontological violence.<br />

Review<br />

Main works<br />

Excerpt<br />

Walled in<br />

Which undergrounds had I already come from,<br />

which appalling roads, tottering with exhaustion,<br />

the legs shaking under the fatigue of one century,<br />

repressing in the tremendous ond majestic Hells<br />

of Pride the lacerated heart, always hearing<br />

everywhere the clamor from the vain and idle<br />

mouths: Wait! Wait! Wait!<br />

Which highways have I walked by, stiff monk<br />

of disillusions, knowledgeable of ices and the<br />

foundations of Pain; of this strange, formidable,<br />

terrible Pain, which sings and moums Requiems<br />

in the woods, in the seas, in the winds, in the<br />

storms; lonelily and gloomily hearing: Wait!<br />

Wait! Wait!<br />

That is why this suggestive hour meant then to<br />

me the hour of Hope, which evoked whatever I<br />

had dreamed of and faded away and wondered<br />

and dived into the Void...<br />

A singular clairvoyance<br />

Cruz and Sousa was the Brazilian stylization or reaction in lace of an eminently French Symbolism. In the dialectical<br />

process of the great black poet's work, one finds the more typically Brazilian note of a movement that used to be French.<br />

The condition of being ethnically marginalized, 'walled in', worsened by his physical weaknesses, provided him with a<br />

weltanschauung in such a peculiar way as to place him conveniently far from his French fellow poets. Even from those who,<br />

like Baudelaire, had an influence on him.<br />

(Eduardo Portella, "Aventura e desengano da periodização literária")<br />

Measuring the impossible<br />

"Through the eyes of the symbol, the visionary poet penetrates the invisible and tries to name that which is unspeakable;<br />

however, in so doing, he starts measuring the impossible that, ever since the symbolism, besets all great poetry. Both<br />

the white forms and the night of Cruz e Sousa hazard filling out this same emptiness, the unspeakable of the symbolic<br />

experience, the hollow of the eye, sometimes only silence."<br />

(Davi Arrigucci Jr., "A noite de Cruz e Sousa")<br />

Tropos e fantasias (1885); Broquéis (1893); Missal (1893); Evocações (1898); Faróis (1900); Últimos sonetos (1905); Obras<br />

(1943); Sonetos da noite (1958); Obra completa (1961).

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