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this workshop on Roma futurism. And we also talked a lot about the

political role of art and about the political discourses that dominate

the arts, or the global movements, like Black Lives Matter and the

memorial statues that were removed during the protests, a sign of

oppressive culture finally being eradicated. In short, it was very

cool and I learned a lot about the individual experiences in their

countries.

In 2022, the first feminist trap Romanian music album entitled

The Techno-Witches was released by Ferentari Studios. This also

made you a threat in another art field, in music. You took the stage

name Kali alongside Niko G (Nicoleta Ghiță), who is also an actress

in Giuvlipen, the theatre company that you co-founded alongside

Zita Moldovan. The lyrics are written by the two of you and the

producers are Wanlov, Andrei Horjea and Iulian Sfircea. What

made you decide to go into music? Was it in the works for a long

time? Did the pandemic made it easier for the two of you to get

together and finish this project?

- Yes, clearly. If the pandemic did not happen, we would not have

gotten the chance to do this because of the time constraints. If we

were having a theatre production, we would make some songs

there, but never with the idea of launching a music album. It was

dope that we had enough time for this and that we got a chance

to explore the musical aspect. I started this because of Nicoleta,

because she is very passionate about trap and has done this for

many, many years. And not only her, also the children from

Ferentari [a neighbourhood from Bucharest]. She is very good

at this anyway. And I wanted her to teach me. And it was dope.

Because somehow, I was getting tired of theatre. You need to take

a break sometimes. And it was the perfect moment, during the

pandemic.

I listened to the album more than a few times. And it doesn’t seem

like you it’s the first time you’ve done this. Your voice fits perfectly

with the melody, with the tone, with everything.

- When it comes down to technique, I progressed a lot. Last year I

was a mess. But in a year, I progressed. I also took canto lessons and

Nicoleta taught me, and I listened to a lot of music. I trained a bit,

but not as much as I would have wished. But for me it was clearly

a debut. And even for Nicoleta who has done this thing for many

years, because she did not make an album previous to this, or any

concerts. Everything was coming from passion, so to say. But never

to do this thing and to be paid for it. In order [for Nicoleta] to not

remain there, in the neighborhood, between their groups.

The music video for Roma Stars was released some weeks ago,

featuring Bianca Mihai. The song starts by saying “I want to be the

first Roma spacewoman, / To travel in space and to the moon, /

To go with the caravan of time to the future, / Come back to sell

progress at Obor fair.” (Obor is the biggest Romanian fair market).

It definitely is the motto of the song and of the album overall. But

is it difficult to sell progress? Are people more reserved or do they

buy it?

- It is a pretty slow process, this thing with selling progress. It is

Foto: Mihaela Drăgan // Amalia Câmpeanu

also a very personal process and an introspective one, by which

I mean that it never ends and that you are never only in the

position of the one who gives progress. I believe it is difficult. But

I think that having these messages in our songs is pretty fun. And

I realised, having my experience from theatre, that it’s easier to

deliver messages through music than through theatre, because

everybody listens to music and the access to music is much easier,

then in theatre. Therefore, this is an instrument that we can use. At

least to me it seemed that the potential is a lot bigger. This was the

discovery while working with this music album.

Recently, you came back with the play entitled Romacen in

Timișoara, Romania. The play marked the beginning of the cultural

movement we talked about. In 2019, you declared that “Roma

Futurism claims the figure of the Roma witch, so stereotyped in

the collective imaginary, and witchcraft becomes our artistic

and political response to the social inequalities and injustices of

the world we live in.” How do you look back on it? Was there a

difference between the public’s response and the feedback you

received from theatre critics or those who work in the arts?

- From 2018 I did all sorts of stuff regarding Roma futurism and

not only the theatre play Romacen, but also a music album and the

short movie The Future Is A Safe Place Hidden In Our Braids. So, I

was preoccupied with developing this movement and it continues

to be an artistic practice that I make use of. I still want to write

maledictions and healing rituals. I am still very passionate about

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