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Jaarboek Thomas Instituut 1989 - Thomas Instituut te Utrecht

Jaarboek Thomas Instituut 1989 - Thomas Instituut te Utrecht

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118 P. Bakker, M. Brinkhuis, A. Kamp, H. Rikhof<br />

SUMMARY<br />

Testing a Hypothesis<br />

On the basis of the quaestiones that form the start of the Summa<br />

(especially qq. 3-13), the hypothesis is formula<strong>te</strong>d that Aquinas in<br />

those quaestiones does not present an informative, descriptive<br />

doctrine of God, but a set of linguistic rules that enable us to speak<br />

correctly about God. In this article this hypothesis is <strong>te</strong>s<strong>te</strong>d<br />

in<strong>te</strong>rnally via analyses of ST I, q. 21 (de iustitia et misericordia Dei),<br />

ST I, q. 34 (de Verbo), ST III, q. 1 (de convenientia incarnationis) and<br />

ST III, q. 24 (de praedestinatione Christi). Each time it is asked<br />

whether <strong>Thomas</strong> uses the linguistic rules on crucial moments of his<br />

argumentation. In all four quaestiones this appears to be the case.<br />

Moreover, the analysis of ST I, q. 21 shows that here no argument<br />

can be found for a caesura af<strong>te</strong>r q. 13, but on the contrary an<br />

argument for a continuation; the analysis of ST I, q. 34 shows that<br />

the distinction between de Deo Uno - de Deo Trino as traditionally<br />

made in <strong>te</strong>rms of natural reason - revelation (and for that reason<br />

critiàzed) finds no support in this quaestio.

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