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Klik hier om die volledige joernaal in PDF-formaat af te laai - LitNet

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<strong>LitNet</strong> Akademies Jaargang 9(2), Augustus 2012<br />

A <strong>hier</strong>archical classification of the spectrum <strong>in</strong> Krog's poetic oeuvre is useful for a detailed<br />

study of the development of the autobiographical pact <strong>in</strong> her work, but <strong>in</strong> this article the focus<br />

is solely on Body bereft (2006). The four ca<strong>te</strong>gories are dist<strong>in</strong>guished on the basis of their<br />

autobiographical con<strong>te</strong>nt: the highest level concerns primary autobiographical l<strong>in</strong>ks with the<br />

poet; on the second level are secondary l<strong>in</strong>ks with Krog's life; the third level showcases the<br />

transition fr<strong>om</strong> <strong>in</strong><strong>te</strong>nsely personal poetry to universal themes; and on the fourth level the<br />

poems are fictional with no apparent l<strong>in</strong>ks to the poet.<br />

The first ca<strong>te</strong>gory with primary autobiographical references is known as directly<br />

autobiographical poems, <strong>in</strong> which Krog refers to specific people and events <strong>in</strong> her life.<br />

Examples are <strong>in</strong>clusions <strong>in</strong> her work of da<strong>te</strong>s and place names, as well as her proper name<br />

and/or names (or <strong>in</strong>itials) of her loved ones. S<strong>om</strong>e critics may refer to these as "pure"<br />

autobiographical poems. However, this <strong>te</strong>rm is problematic, because "pure" suggests a k<strong>in</strong>d<br />

of essentialism, and the unc<strong>om</strong>pr<strong>om</strong>is<strong>in</strong>g autobiographical nature cannot be verified. With<strong>in</strong> a<br />

postmodern poetic perspective the notion of "pure autobiography" is disregarded.<br />

In s<strong>om</strong>e <strong>in</strong>stances Krog's voice is not clearly dist<strong>in</strong>guishable <strong>in</strong> her poems, but the reader may<br />

well conclude that the con<strong>te</strong>nt rela<strong>te</strong>s partly to her experiences. Sta<strong>te</strong>d differently, it is<br />

possible to <strong>in</strong><strong>te</strong>rpret verses differently when background <strong>in</strong>formation about the poet's life is<br />

taken <strong>in</strong>to account. This <strong>in</strong>cludes vague or <strong>in</strong>direct references to her husband, children,<br />

marriage or poetry, which do not l<strong>in</strong>k to the poet <strong>in</strong> an obvious manner. This is dangerous<br />

<strong>te</strong>rritory, a <strong>te</strong>rra<strong>in</strong> and methodology which the New Critics would not have condoned. New<br />

Criticism emphasised a read<strong>in</strong>g methodology known as "close read<strong>in</strong>g" whereby the reader’s<br />

only focus is the <strong>te</strong>xt. Accord<strong>in</strong>g to this theory all the answers to questions present <strong>in</strong> the <strong>te</strong>xt<br />

can be unlocked by close focus and analysis. The New Critics rejec<strong>te</strong>d the idea of ex<strong>te</strong>rnal<br />

factors, such as biographical and sociological issues, hav<strong>in</strong>g an impact on the given <strong>te</strong>xt.<br />

Contrary to this, I th<strong>in</strong>k the reader’s knowledge of the poet’s biographical <strong>in</strong>formation may<br />

be useful <strong>in</strong> the <strong>in</strong><strong>te</strong>rpretation of the poem, as well as add<strong>in</strong>g another layer of mean<strong>in</strong>g to the<br />

poem. I call this second ca<strong>te</strong>gory, with tributary autobiographical facts analysed aga<strong>in</strong>st a<br />

broader knowledge of Krog's life, <strong>in</strong>directly autobiographical poems.<br />

In the third ca<strong>te</strong>gory there is "universal" poetry with so-called universal themes of, among<br />

others, love, loss and anger with which a large number of readers can identify. In these poems<br />

there is no autobiographical <strong>in</strong>formation that l<strong>in</strong>ks directly with Krog. The poetry's<br />

universality also means that it cannot easily bec<strong>om</strong>e anachronistic, and this <strong>in</strong> turn appeals to<br />

its perennial nature or period of relevance. It does not necessarily mean that all poems with<br />

universal themes are more relevant or have a longer “shelf life” than directly and <strong>in</strong>directly<br />

autobiographical poems. Nor is it evident that these poems, as <strong>in</strong> the case of Shakespeare's<br />

love sonnets, will acquire classical status and be <strong>in</strong>cluded <strong>in</strong> the canon. The c<strong>om</strong>prehensive<br />

thematic variety only ensures a higher probability that these poems will appeal to a broader<br />

readership. Although this division of poetry <strong>in</strong>to ca<strong>te</strong>gories could appear artificial, it is a<br />

useful benchmark to study the autobiographical code <strong>in</strong> Krog's oeuvre.<br />

Keywords: Antjie Krog; autobiography; South African poetry; female body; breach<strong>in</strong>g<br />

taboos; Body bereft<br />

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