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Latvijas Vēsturnieku komisijas raksti - 23.sējums

Latvijas Vēsturnieku komisijas raksti - 23.sējums

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372 Atmiņas<br />

and people to the front. No one thought of civilians and their evacuation. In fact it was<br />

considered that the war will be on the enemy’s territory.<br />

Memoirs of respondents revealed the reasons that had forced them to flee. These were<br />

bombings by German aircraft, stories by Polish and Lithuanian Jewish refugees about the<br />

Nazi’s atrocities, the attitude of neighbours to Jews. At the same time not all Jews were<br />

well-informed on the actual events in Poland, Germany, Lithuania and about the fatal<br />

threat posed by fascism. There were a number of settlements in which there were even<br />

no attempts to leave at all.<br />

Undoubtedly, the mood of the Baltic citizens was affected by the friendship treaty<br />

between Germany and the USSR and the Molotov–Ribbentrop Pact. These agreements<br />

delayed the war between USSR and Germany, but they also created an illusion within the<br />

population about friendship between the countries. Thousands of Jews paid with their lives<br />

for this. Certainly nobody expected that the German army would invade Latvia so quickly.<br />

Placement of the Jewish refugees from Latgale had casual character. The majority of<br />

them settled in republics of the Volga region: Tatary, Chuvashiya, Mordovia, Gorki, Kirov,<br />

Novosibirsk region, and also in the republics of Central Asia mainly in Uzbekistan and<br />

Kazakhstan. A number of refugees between 1941 and 1945 repeatedly changed their place<br />

of residence. With the desire that the south would be warmer they hurried to the south<br />

(“Tashkent – the city of grain”), however in reality the life conditions appeared tougher than<br />

those in a mid strip of Russia. The main problem for the refugees was starvation. People<br />

were suffering from starvation in the republics of Volga region, Central Asia, Siberia, cities<br />

and villages. At times it was easier to survive in the countryside. In the cities the refugees<br />

found it hard to find work which meant that they could not get “bread cards” to receive<br />

bread. Jews from the cities of Latgale were not prepared for agricultural work and found it<br />

especially tough in the first year, with the severe winter of 1941/42. Later, however, Jews<br />

adapted to the new conditions of life. Many families lost members during those years from<br />

starvation, illnesses or too tough life conditions. This left a painful mark in the consciousness<br />

of the Latvian civilians including Jews.<br />

It is necessary to note that the deportation of Jews on 14 June 1941 to Russia also<br />

generated caution and worry in some deportees. “What would await us there?” On 14 June<br />

1941, dozens of commodity echelons normally used for the transportation of cattle were<br />

used to dispatch people to the east. Therefore, they could not be aid in the rescue of people<br />

in Latgale. Be they on the territory of Latvia the destiny of thousands of refugees would<br />

be different. Refugees appeared to be hostages of Stalin’s policy. Latvians, Lithuanians,<br />

Estonians, Russians who had no time to escape were able to survive on the occupied territory<br />

in case they were not communists or the Soviet workers. The Jews who had no time<br />

to escape were doomed to death. In fact, Jews were stuck “between two fires”. As a rabbi<br />

from Dagda figuratively noted, “from a wolf to a bear”. Jews who severely suffered from the<br />

Soviet authority faced a choice: to stay or run? But the same country which deprived Latvia

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