PRATARMö - Lietuvių katalikų mokslo akademija

PRATARMö - Lietuvių katalikų mokslo akademija PRATARMö - Lietuvių katalikų mokslo akademija

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190 DR. KRZYSZTOF BUCHOWSKI *20 that time gained strength. The Poles reacted negatively to the Lithuanian national movement and also tried to strengthen their positions (such as the activities of the priest Romuald Jałbrzykowski in Seinai). In time, the Polish-Lithuanian relations in the Seinai region increasingly acquired political colors, and the incompatibility between Polonism and the Lithuanian national movement became more and more evident. During World War I, the German administration allowed Lithuanians to open their schools, but did not allow the Poles to do the same. At the end of World War I, when the independent states of Poland and Lithuania were being established, there were separate Polish and Lithuanian local authorities and military structures. The dispute between Poland and Lithuania regarding the dependence of this region even reached the Paris Peace Conference (Foch Line). However, the resolutions of this conference satisfied none of the parties, especially regarding the control of the Seinai region. At the end of the summer of 1919, after German troops retreated, the Polish side began establishing its power in the Seinai region by military actions (the so-called Seinai Revolt). Several times Seinai changed hands. During these battles both sides used repressive measures. The Lithuanians in the neighborhoods of Lazdijai deported several Polish families to the Polish side of the Seinai region. The Poles, in turn, applied similar measures to the Lithuanians. From the autumn of 1919, the rapid establishment of the Polish administration and the opening of Polish schools was begun in this region. The Poles closed all the Lithuanian schools in Seinai and its neighborhood. The biggest problem was the fate of the Seinai Seminary. Polish authorities considered it as a stronghold of Lithuanian chauvinism. A few days after the revolt, Bishop R.Jałbrzykowski arrived in Seinai in order to transfer the seminary building to the Polish clergy. Bishop Antanas Karosas did not agree. Then, the local authorities received permission from Warsaw to move the seminary from Seinai. The Polish authorities evicted the clergy and professors on the night of 2–3 October 1919. In the summer of 1920 during the war between Poland and Soviet Russia, the battles for the Seinai region started again. On 19 July Lithuanian troops entered Seinai, and on 30 July – Suvalkai. They established a Lithuanian administration in Seinai and elected a new City Council, but Lithuanians did not expect to keep Suvalkai for a long time. The government tried to erase all traces of Polonism in Seinai. The battles between the Lithuanians and Poles erupted again in the autumn of 1920. Seinai changed hands several times until finally going to the Poles on 22 September. In 1920–1923 the relations between Poles and Lithuanians were determined by the problems concerning the military demarcation line. This line was 12 km wide – 6 km on the Polish side and 6 km on the Lithuanian side. A civil war between the Poles and Lithuanians took place there until the spring of 1923. The absence of a strong administration created good conditions for partisan raids, revenge actions, and even the formation of gangs of robbers. Things went as far as the establishment of the „Republic of Varviškiai“, which survived four years, and the regular army of Lithuania ended its existence only at the end of March 1923. In February 1923, the Council of League of Nations canceled the line of demarcation and substantially stabilized the situation.

LIETUVIŲ KATALIKŲ MOKSLO AKADEMIJOS METRAŠTIS. T. 23. VILNIUS, 2003 191 KUN. PROF. TADEUSZ KRAHEL Balstog÷s arkivyskupijos kunigų seminarija RZĄDY BISKUPA STEFANA ZWIEROWICZA W DIECEZJI WILEŃSKIEJ W ŚWIETLE WSPOMNIEŃ KS. JANA KURCZEWSKIEGO Bp Stefan Zwierowicz rządził diecezją wileńską w latach 1897–1902, a więc w tym samym czasie, co w sąsiedniej diecezji za Niemnem bp Antanas Baranauskas w Sejnach. Ten ostatni zmarł śmiercią naturalną, natomiast bpowi Zwierowiczowi władze carskie przerwały jego rządy usunięciem z diecezji i zsyłką do Tweru. Krótki to był pontyfikat, ale, wydaje się, Ŝe bardzo ciekawy i owocny. Warto więc mu się przyjrzeć. Nie będzie to pełne przedstawienie rządów bpa Zwierowicza w diecezji wileńskiej, lecz jedynie ukazanie tego, co moŜna powiedzieć na podstawie pamiętników znanego historyka diecezji wileńskiej, ks. Jana Kurczewskiego, prałata kapituły wileńskiej i bliskiego współpracownika interesującego nas biskupa. Najpierw pragnę krótko przedstawić sylwetkę ks. Jana Kurczewskiego i jego „Wspomnienia z przeszłości“. Ks. Kurczewski urodził się 8 VI 1854 r. w Sołach w powiecie oszmiańskim. Tu warto wspomnieć, Ŝe wielu autorów podaje mylnie jako miejsce jego urodzenia Daniuszew. Ten błąd popełnił autor biogramu w „Polskim słowniku biograficznym“ 1 i za nim powielają ten błąd, jak równieŜ mylną datę śmierci, inni autorzy 2. Uczył się w Seminarium Duchownym w Wilnie, a następnie w Akademii Duchownej w Petersburgu, którą ukończył ze stopniem magistra teologii i dnia 19 VII 1881 r. w Wiekszniach, w czasie wizytacji biskupiej, przyjął święcenia kapłańskie z rąk biskupa Ŝmudzkiego Aleksandra Kazimierza Bereśniewicza. W tym teŜ roku został profesorem prawa kanonicznego i historii Kościoła w Seminarium Duchownym w Wilnie oraz prefektem w gimnazjum. Usunięty z tych stanowisk przez władze carskie, został w 1886 r. proboszczem –––––––––––––––––––––– 1 M.śywczyńs ki, Kurczewski Jan, Pol. słown. biogr., t. XVI, s. 231–232. 2 A.Gościmski, Kurczewski Jan, Polscy kanoniści (wiek XIX i XX), cz. I, Warszawa, 1981, s. 269; F.Stop niak, Kurczewski Jan, Słownik polskich teologów katolickich, t. II, Warszawa, 1982, s. 476–478.

190 DR. KRZYSZTOF BUCHOWSKI *20<br />

that time gained strength. The Poles reacted negatively to the Lithuanian national<br />

movement and also tried to strengthen their positions (such as the activities<br />

of the priest Romuald Jałbrzykowski in Seinai).<br />

In time, the Polish-Lithuanian relations in the Seinai region increasingly acquired<br />

political colors, and the incompatibility between Polonism and the Lithuanian<br />

national movement became more and more evident. During World War I,<br />

the German administration allowed Lithuanians to open their schools, but did<br />

not allow the Poles to do the same. At the end of World War I, when the independent<br />

states of Poland and Lithuania were being established, there were separate<br />

Polish and Lithuanian local authorities and military structures. The dispute<br />

between Poland and Lithuania regarding the dependence of this region even reached<br />

the Paris Peace Conference (Foch Line). However, the resolutions of this<br />

conference satisfied none of the parties, especially regarding the control of the<br />

Seinai region. At the end of the summer of 1919, after German troops retreated,<br />

the Polish side began establishing its power in the Seinai region by military actions<br />

(the so-called Seinai Revolt). Several times Seinai changed hands. During<br />

these battles both sides used repressive measures. The Lithuanians in the neighborhoods<br />

of Lazdijai deported several Polish families to the Polish side of the<br />

Seinai region. The Poles, in turn, applied similar measures to the Lithuanians.<br />

From the autumn of 1919, the rapid establishment of the Polish administration<br />

and the opening of Polish schools was begun in this region. The Poles closed all<br />

the Lithuanian schools in Seinai and its neighborhood. The biggest problem was<br />

the fate of the Seinai Seminary. Polish authorities considered it as a stronghold<br />

of Lithuanian chauvinism. A few days after the revolt, Bishop R.Jałbrzykowski<br />

arrived in Seinai in order to transfer the seminary building to the Polish clergy.<br />

Bishop Antanas Karosas did not agree. Then, the local authorities received permission<br />

from Warsaw to move the seminary from Seinai. The Polish authorities<br />

evicted the clergy and professors on the night of 2–3 October 1919.<br />

In the summer of 1920 during the war between Poland and Soviet Russia,<br />

the battles for the Seinai region started again. On 19 July Lithuanian troops entered<br />

Seinai, and on 30 July – Suvalkai. They established a Lithuanian administration<br />

in Seinai and elected a new City Council, but Lithuanians did not expect to<br />

keep Suvalkai for a long time. The government tried to erase all traces of Polonism<br />

in Seinai. The battles between the Lithuanians and Poles erupted again in<br />

the autumn of 1920. Seinai changed hands several times until finally going to the<br />

Poles on 22 September. In 1920–1923 the relations between Poles and Lithuanians<br />

were determined by the problems concerning the military demarcation line.<br />

This line was 12 km wide – 6 km on the Polish side and 6 km on the Lithuanian<br />

side. A civil war between the Poles and Lithuanians took place there until<br />

the spring of 1923. The absence of a strong administration created good conditions<br />

for partisan raids, revenge actions, and even the formation of gangs of robbers.<br />

Things went as far as the establishment of the „Republic of Varviškiai“,<br />

which survived four years, and the regular army of Lithuania ended its existence<br />

only at the end of March 1923. In February 1923, the Council of League of Nations<br />

canceled the line of demarcation and substantially stabilized the situation.

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