De intellectu. De somno et visione. De quinque essentiis. Liber ...
De intellectu. De somno et visione. De quinque essentiis. Liber ...
De intellectu. De somno et visione. De quinque essentiis. Liber ...
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apperiuituideamusidinterpr<strong>et</strong>ationesquiauisuiuelsignificantesfeJdtymaginiscognationeAristotilesomnibusquiaquiacomunesfehltphariseusfehltquoduidemusuidemuseorumipsequidamgeorumfehlteorumfehltparteuidemusquia18 Ai-KindiVisio igitur est cum anima iititur cogitatione <strong>et</strong> dimittitusiim sensiuim ex parte sua. ex impressione iiero sua, ipsa estsigillatio foiTnaiiuii imaginationis, super quam cadit cogitatio habentiumformam in anima cum uirtute formatiua, propterea quod5 anima dimittit usum sensuum <strong>et</strong> adhaer<strong>et</strong> usui cogitationis.[11]Quare autem uideamus quasdam res antequam sint ? <strong>et</strong>quare uideamus res cum interpr<strong>et</strong>atione significantes res antequamsint ? <strong>et</strong> quare uideamus [quasdam] res facientes1*^ nos uidere contrarium earum ? <strong>et</strong> quare uideamus res <strong>et</strong> nonuidemus eas, neque uidemus earum interpr<strong>et</strong>ationem, [<strong>et</strong>] nequeuidemus contrarium earum omnino?Causa in hoc est quod inest animae earum scientia pernaturam <strong>et</strong> quod ipsa est locus specierum omnium rerum sen-15 sibilium <strong>et</strong> rationalium.Et ante nos quidem dixit <strong>et</strong>iam illud Plato philosophusGraecorum <strong>et</strong> aperuit illud <strong>et</strong> narrauit ab eo philosophus eorumfamosissimus Aristoteles in sermonibus naturalibus.Et Plato quidem non dixit illud nisi quia sunt res notae2" omnes aut sensatae aut rationatae, <strong>et</strong> est animae inuentio rationatorumcum inuentione sensatorum. <strong>et</strong> fuit illud propter quoddixit quod anima est sentiens, scilic<strong>et</strong> quod ipsa inuenit sensatain essentia sua. <strong>et</strong> dixit quod [ipsa] est rationalis ,quoniamipsa inuenit rational a in essentia sua. <strong>et</strong> non est sensatum in1 cogilalione <strong>et</strong>|fefdt S 3 iniagil alionis|(!) S 2 impressione N est| |»S' quam .S* 4 propterea pro-j |pter M^ 5 usuiI7—9 <strong>et</strong> quare . . . sint|N G [llj|feli/t SN 7 uideamus[N 8 uideamus|;S'cum interpr<strong>et</strong>atione M^ 8—9 res ante-S cum interpr<strong>et</strong>ationesignificantes|quam sint antequam "sint" res *S' 9 uideamus »S* [quasdamj|i |fehlt SM' nos uidemus nos .9 10 earum .S' 11 uidemusSN neque uidemus N earum N inter-| ||]Ipr<strong>et</strong>ationem iV [el] neque <strong>et</strong>|nos N 12 earum eorum|IS 13 earum scientia|fehlt N 14 <strong>et</strong>|N estispecierum . . . rationalium sensibiiibus rebus <strong>et</strong> ralionalious|SM^ zu 11—15 Bnndnote: Nota quod inest animae per naturam quodsit locus specierum N IG Et N quidem N <strong>et</strong>iam| |illudI.S' illud <strong>et</strong>iam M'- 17 Graecorum . . . eorum|5S 14-15M'^ aperuitS philosophus eorum (!) S 18 famosissimusI | |famosus NM"^ Aristoteles M'^ naturalibus S 19 non|| |fehlt S nisi fehlt S 20 omnes N fehlt S 21 <strong>et</strong>|I |23 [ipsa] fehlt SM- quoniam N '-24 ipsa N lationata|I | |rationem N <strong>et</strong> N|N
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