Legenda aurea : vulgo historia Lombardica dicta ad ... - Pot-pourri
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Legenda aurea : vulgo historia Lombardica dicta ad ... - Pot-pourri

Legenda aurea : vulgo historia Lombardica dicta ad ... - Pot-pourri

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678 Cap. CXCI. De nativitate sancti Udalrici episcopi.<br />

lopJ.» l.inien iuncie» iiunedai» (ippnreb.nt iii vultii. Qii.i ex cnus.i dum iiiiiiium<br />

tristes ejus eriicereiitur pnreiites nc iu iingustis illuruiii pectoribus curne > ers.ireiitiir<br />

iiigeules, quidiiiii liospes iieregrinus ofHcio clericus , secunduiii quod<br />

illonuu Obtliiiu semiier vintori pntiiit, benlgne nb ipsis suscipitur et per nliiiuid<br />

teiniioris siiiitiiiin liiiiiiine trnctiiliir. Cnin ir.teriiu qundnin die liorii refectionis<br />

residens praedictiim iiiliintiihiiu nonduni duedeciin liebdoinnrnin dies nb orlii<br />

i)d plenuiu hnbenlem nndivit iiiter A-nyitus vocem einilteulein, ex qun provldu»<br />

lutnroruin tnle ed.id.it orncuhiin: nisi, iiiquit, iste infiins celerius fiierit nblnclntus,<br />

iioii poteril snlvus esse. Cuinque seinel nc secuiido ndinoniti ininus tnnti priie-<br />

coiiis dicln vellent exsequi , tertin demuiii die, cuin prnedictiiin ac snepe diceu-<br />

duiii iiifnntuhiin <strong>ad</strong>liibitn niire perseiisisset <strong>ad</strong>liuc iiifirmiorein , Iinuc iiraesngniii<br />

cornin oninibiis intnlit vocein : scintis pro certo, quod, iiisi contiiiiio a Incle<br />

fimrit suspensus, Iinc nocte erit inorituriis ; nt vero si eo, quo dixi, orJiiie<br />

iiiorli subtrnctus fiierit, innyniis iii fntnnim cornin doinino erit. Hujus proplie-<br />

tiiie inysterin qunliler siiit <strong>ad</strong>iinpletn , noii iiostri styli eget ofdcio desii;iiari,<br />

quod tnni nssidue nd ejus sepulclirum coruscnntibus inirnculis polest probiiri.<br />

Taiidem ergo nmotns a Jiicte coepit corpore et aniino in <strong>ad</strong>mirnlione oniiiiuin<br />

jirohcere nc circiimqiiaque iiiiinentibus de suo profeclu gaudium conferre. Ilic<br />

itnque inysteriornin Dei dispensiitor futurus jain solido cibo opiis linbebnt coii-<br />

fortari, ut in iiicnsa nllaris Clirisli veliit nd coeleste convivinm qiiandoque coii-<br />

sislens posset iii tempore suo tritici inensurain dnre conservis siiis. Inciiilebnt<br />

piiim tunc inler conevulos inodesle conversnri , timorein Dei Iinbere, Iionoreiii<br />

Iinrenlibus deferre, lascivinm declinnre nc in quniitnm jiossiblle tnli ndliiic<br />

i-riit netali, in corporis inotu , geslii, incessii forls osleiidere, qiinlls hiibiUis<br />

forinabntur inlus in inente. \identes liujus pueri j^iireiiles tanlnju Dei grnlliiiii<br />

iii eo fulgere comiiiendnvernnt eiiin in inonnsteiiiiin snncti Galli friitribiis<br />

rellgiosis, ut eorum magisterio tnm seculnrium litternruin studiis qunm coe-<br />

lestibus instrueretur disclplinis, ubi iiiter egregios regulnres disciplinae iiin-<br />

gistros diilces theoriae carpebat quolidie frucfus, cuin verba , qiine iii sncris<br />

codlcibiis legebnt, mox in ojiera vertebat. Jnm summitntem illlus Jncob scalne<br />

virtulum gr<strong>ad</strong>ibus <strong>ad</strong>scendendo tnngebnt, jain .1 snlvnlore ifudiernt : vnJe, veiide<br />

oiniiin, qiine habes et dn piiiiiieribiis et veni, seqiiere ine. Elinin tunc ino-<br />

nnsticne conversntionis habitiim suinsisset, si in divinn revelnlione iidmonilus<br />

desilsset. Eriit tiinc leiniioris in eodeiii inonnsterio qiinedam Dei nncillii pro<br />

Clirisli uoiiilne incliisn, Miibernt iuuicupiitn, qiine die nocluque jejiiniis, oralio-<br />

iiibiis iic vigiliis Ciislum Mnrclinno jiectorls doiiiliio i)rnr'j)nrnbiit teiniihim, iii<br />

qiio grntuin creatori omniuiu innctiivit seinper holocnusliiin , dicens ciiiii jisiil-<br />

liiistn: in liie sunt, Deus, votn tun, qiine reddnin Iniidiiliones tibi. Hiiic sniiclus<br />

ndolescens diiiiv sni desiderii secreluin pnnderet, illn rein a Deo qiinerendnm<br />

slntuit ac triiim dieriiin iiidiiciiis super hoc postulavit. Tosteriori vero dio<br />

Rpirilii iustructn dlvino Iiiijusmodi usa est respoiiso : non , inqiiit, vir religiose,<br />

divinne est voliintnlls, ut Iioc in loco detiiienris, sed est in plagn orieiitnli<br />

lociiSi ibi qiildiim Ibiviiis diins dividit region(,'S, in quo Deo jiibeiile episcopnlis<br />

niiicem dlgiiiliills debes coiiscendere, et liin'l iiiiillii tniii n piigiiiiis qiinin a iiinll»<br />

christinnls sis passiiriis <strong>ad</strong>versn , tu tnnien in eo conrisus, qui dlxll : coiiHde,<br />

ego vici inundnm, siipernbis uiiiversn diceiis cum psnlmisln : in doinlno fiiciemii»<br />

virtulem, el ipse nd nlhlliim deduces iniinicos nostros. Haec niidilii perciplens<br />

nc iiiente pertractnns qiilbusdnin, qui sibi fnmilinris nmiclline cnusn ndhiierebniil,<br />

secrelo pnndebat, et ut inlerim silentio legerent, ndmonebat. Yoleiis domiiius<br />

lioc, qiiod de servo suo Udnlrico per ora suoruin ridellum niitea prnedlxit, <strong>ad</strong>-<br />

iiiiplere, totiiis cleri et pojiuli voto in uniiiii conciirreiile et regis voliintnle iii<br />

id ipsiim coiispnllenle, idem vir I)ei snncliis in cnthedrnm episcopalem est<br />

MibllmnliiS, Accejilo vero liinliie (llgiilliilis Iionoie qiiiilis qiiniitiisve exsllleril,<br />

iiiilliis serino nd iiilegniiii expllcnre vnlebil. ToliiS ernl seiiiper iii ornlloiie,<br />

loliis iii leclioiie, iiinxline iillpndens,

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