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Whi885__Whitney_Roots-ACCENTED.pdf

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PREFACE. ix<br />

separately those forms and words which are found used<br />

only in the commentaries, and which are therefore open to<br />

a heightened suspicion of artificiality; but this I have not<br />

tried to do.<br />

- A plus-sign (+) indicates that the given formation is<br />

found to occur from the specified period onward, even to<br />

the latest or classical period.<br />

Instead of a period, an individual text is sometimes<br />

referred to — yet not upon any very definite and consistent<br />

plan (except in the case of the Vedas, as explained above).<br />

A ‘superior' figure (e. g. RV 1<br />

.) indicates the number of times<br />

a word or form has been met with — yet this, again, only<br />

in exceptional instances, and not in the case of every<br />

unique or very rare occurrence.<br />

So far as the present-systepa is concerned, only so<br />

many specimen-forms are given as suffice to illustrate the<br />

mode of formation. It would have been space and time<br />

thrown away to instance in each case the various sub-formations<br />

— modes, participles, imperfect — that occur, since<br />

one form implies clearly enough the possible existence of<br />

the rest. The form taken as representative specimen is<br />

ordinarily the 3d singular, as being often more characteristic<br />

than the 1st; and that person is even occasionally<br />

given when, in verbs of infrequent use, it is not itself<br />

actually quotable. Irregular or exceptional forms, whether<br />

of the earlier or of the later language, are then added in<br />

parenthesis. Everywhere, an appended ‘etc.’ means that<br />

other forms of the same make occur: yet I find on review<br />

that I have not used this sign consistently, and its absence<br />

must not be taken always as indicating more than that the<br />

variety of forms quotable is comparatively small. The various<br />

modes of present-formation are intended to be given in the<br />

order of their relative regularity or frequency; to each is<br />

prefixed in brackets the number belonging to it in the order<br />

of the conjugation-classes as given by the Hindu grammarians<br />

— since, however meaningless and unworthy of retention<br />

this may be, it is still widely used, not only in the<br />

grammars, but even by general writers on language.

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