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SCRIPTA PONTIHCIAE FACULTATIS THEOLOGICAE «MARIANUM ...

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486 ECUMENISMO4266. KALLIS, ANASTASIOS. Die Gottesgebàrerin in der orthodoxen Theologieund Frómmigkeit. In Handbuch der Marienkunde. Voi. 1. Pp. 364-381.(= n. 10).4267. KIJAS, ZDZISLAW JóZEF. Prawoslawny a katolicki obraz Maryi [= Ortodoxvs. CatholicPictureofMary]. InSalvatorisMater3 (2001)n.4, 120-143.Riassunto in inglese, p. 143.4268. KUR, STANISLAW. Bóg Ojciec a Maryja w tradycji etiopskiej [= Dio Padree Maria nella tradizione etiopica]. In Salvatoris Mater 1 (1999) n. 2,210-222.Riassunto in italiano, p. 221-222.4269. LESNIEWSKI, KRZYSZTOF. Theotokos a Trójca Swieta w duchowos'ciprawoslawnej. In Trójca Swieta a Maryja. Pp. 243-256. (= n. 60).Riassunto in inglese, p. 256.4270. LESNIEWSKI, KRZYSZTOF. The Theotokos and God in the OrthodoxSpirituality. In Roczniki Teologiczne 48-49 (2001-2002) n. 7, 31-54.4271. PAPROCKI, HENRYK. Relacja Bóg Ojciec - Matka Boska w teologii prawoslawnej[— La relazione Dio Padre - Maria nella teologia ortodossa]. InSalvatoris Mater 1 (1999) n. 1, 272-285.Riassunto in italiano, p. 284-285.4272. PATHIKULANGARA, V. Mary Matha : The "Divine Praises " for the FeastDays ofthe Blessed Virgin Mary according to the East Syriac or Chaldeo-Indian Liturgical Heritage. Kottayam : [s.n.], 1998. [s.i.p.]. (DenhaServices, 49).Cfr. Parole de VOrient 29 (2004) 370.4273. SADEK, A. A. L'interprétation copte, liturgique et iconographique dessymboles bibliques de la Vierge Marie. In Études Coptes VII : neuvièmejournée d'études, Montpelier 3-4 juin 1999. Ed. par Nathalie Bosson.Paris ; Louvain ; Sterling : Peeters, 2000. Pp. 245-264. (Cahiers de labibliotheque copte, 12). 2-87723-533-5.Cfr. Elenchus of Biblica 16 (2000) n. 8198.4274. SAMAHA, JOHN M. IS There a Byzantine Marìology? In Christian Orient20 (1999) 64-76.Cfr. Ephemerides theologicae lovanienses. EB 76 (2000) n. 8886.4275. SAMAHA, JOHN M. Mary in Byzantine Spiritual Life. In Carmelite Digest15 (2000) n. 3, 5-17.Cfr. Marion Studies 53 (2002) 155.

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