Riflessjoni:“Il-manswetudni ma tfissirx dgħjufija u lanqas li temmen kollox. Difatti, meta lilĠesù ġibulu mara żienja quddiemu, huwa ma bediex jgħajjarha kif ippretendew lisejjer jagħmel, iżda beda jikteb fl-art u qal dawn il-kelmiet: ‘Min minnkom huwamingħajr dnub jaqbad l-ewwel ġebla mill-art u jitfagħha (Ġw.8: 7) u ħadd ma ssograjitbaxxa fl-art biex jaqbad ġebla u jitfagħhielha, u meta telqu staqsieha: ‘Ħadd magħamel ħaqq minnek?’ ‘Ħadd’, weġbitu. ‘Mela lanqas jien ma nagħmel ħaqqminnek; mur, u tidnibx aktar’, weġibha Ġesù. (Ġw 8:7,11). Din hija l-ħlewwa litagħder u taħfer.”Dun Ġużepp Cauchi (1900-1955) - saċerdot GħawdxiMeditazzjoni ta’ San Ġwann Battista De La Salle:Med. 100, it-3 partiHaving been made Patriarch of Constantinople in spite of his own resistance and atthe request of the emperor, Saint John was zealous in undertaking a general moralreform and in tolerating no disorders. This led to strong confrontation with theempress, whose behavior in many respects was not Christian. Before long thisbrought great persecution on the saint, and he was several times driven from hissee.That is how people are treated who by their blameless life and their sound doctrineuphold the Gospel and the cause of religion. The demon, unable to endure theirprogress in virtue and the good they do for souls, never ceases to harass them byhis own efforts or by those of his agents. If you live holily, says Saint Paul, expect tobe persecuted. Such will be your lot and your destiny as long as you live in thisworld.Saint John (ca. 349–407) earned the name Chrysostom, which means goldenmouth, because of his eloquence. He was born at Antioch, in Syria, son of acommander in the imperial army, and was trained as a lawyer. After his conversionto Christianity, he withdrew into solitude with some friends and began the work ofwriting treatises that have earned him the title of Doctor of the Church. Later, asPatriarch of Constantinople, he was sent into exile by the empress; on the way,partly as a result of the rough treatment given him, he died. He can be considered amartyr, although he did not shed his blood.Missierna ...TALBAO Ġesù,agħtina ix-xorti tajbali fid-dar u l-imkejjen fejn naħdmu,joħroġ minn qlubna u mill-imġiba tagħnar-raġġi tal-ħlewwa u l-manswetudni,sabiex inkunu fil-grazzja tiegħekkull fejn ngħammru u b’hekk insiru ċentruta’ serħan, tgawdija, sabar u faraġ.Ammen.Dun Ġużepp Cauchi 1900-195526 SIGNUM FIDEI
Il-Ġimgħa, 14 ta’ SettembruL-Eżaltazzjoni tas-Salib Imqaddes“Fl-isem tal-Missier li ħalaqni,tal-Iben li fdieni utal-Ispirtu s-Santu li jqaddisni. Ammen.”Qari:1. Numri 21: 4b-9 Meta xi ħadd kien jisfa’ migdum, kien iħares lejh u jfiq. jewFilippin 2: 6-11 Ċekken lilu nnifsu; għalhekk Alla għollieh sas-smewwiet.2. Salm 77: 1,2,34-38 Tinsewx l-għemejjel kbar ta’ Alla.3. Ġwanni 3: 13-17 Jinħtieġ li Bin il-bniedem ikun merfugħ.Nadurawk O Ġesù u nfaħħrukgħax b’salibek u l-mewt tiegħekInti fdejtna.L-EŻALTAZZJONI TAS-SALIB IMQADDES Wara li l-ġisem imqaddes ta’ Ġesu’ tniżżel minn fuq is-salib u tpoġġa fil-qabar,neħħew is-salib minn postu, tefgħuh ġo ħofra u radmuh. Xi tlett mitt sena wara, għall-ħabta tas-sena 327, fi żmien Kostantinu, metafuq il-Knisja kienet reġgħet feġġet il-paċi, San Markarju, isqof ta’ Ġerusalem,imħeġġeġ u megħjun minn Santa Elena waqt li kienet f’pellegrinaġġ fl-ArtijietImqaddsa (326-327), ta ordni ħalli jinstabu l-imkejjen sagri. Hekk fost affarijietoħra nstabu l-qabar ta’ Kristu, il-Kalvarju u s-Salib Imqaddes. Kostantinu bena knisja fuq il-post fejn instab is-Salib, li l-konsagrazzjonitagħha saret fl-14 ta’ Settembru 335. Fis-sena 614, ir-Re Kosroe II tal-Persjani kien għamel ħerba minnĠerusalemm u mill-Artijiet Imqaddsa, u ġarraf jew ħaraq bosta knejjes uistituti reliġjużi nsara. Fost kollox kien karkar miegħu biċċa kbira tas-Salib likienet miżmuma ġo relikwarju bil-ġawhar. L-Imperatur Eraklju ta’ Kostantinopli, wara li ma rnexxilux jasal fi ftehim mal-Persjani, mexxa l-armati tiegħu kontrihom. Fis-sena 627, Kosroe II ħarab uġie maqtul minn ibnu Siroe. Eraklju wasal fi ftehim ma’ Siroe, u fost affarijiet oħra ħa r-relikwa tas-Salibf’Kostantinopli fejn kellha laqgħa trijonfali. Fis-sena 629, Eraklju ħa s-Salib lura Ġerusalemm. Meta wasal fit-triq li kienettagħti għall-Kalvarju, neħħa l-ilbies ta’ imperatur minn fuqu, libes ilbiesordinarju u ħafi, wassal ir-relikwa tas-Salib u taha lil Żakkarija, patrijarka ta’Ġerusalemm. Din hi l-ġrajja li l-Knisja qed tfakkarna fiha llum. Inċidentalment, Rohault de Fleury għamel tfittix bir-reqqa, u wera (Memoiresur les Instruments de la Passion, Paris, 1870) li jekk tiġbor flimkien ir-relikwiSIGNUM FIDEI 27
- Page 1 and 2: SETTEMBRU 2012
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- Page 6 and 7: Dawn it-tliet martri ġew ibbeatifi
- Page 8 and 9: fuq l-Għid il-Kbir. Waħda mill-pa
- Page 10 and 11: Meditazzjoni ta’ San Ġwann Batti
- Page 12 and 13: TALBAMissier Qaddis,int tajtna mude
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- Page 22 and 23: Mill-Imitazzjoni ta’ Kristu - 3 K
- Page 24 and 25: Meditazzjoni ta’ San Ġwann Batti
- Page 28 and 29: li huma mxerrdin ’l hawn u ’l h
- Page 30 and 31: għall-Knisja kollha bħala tifkira
- Page 32 and 33: tar-rivelazzjoni u t-twettiq tat-ta
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- Page 40 and 41: SANT’ANDRIJA KIM TAEGON, SAN PAWL
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- Page 46 and 47: Malli nġabru d-dar, Ġesù qagħad
- Page 48 and 49: Ta’ 24 sena ħassitha mqanqla mil
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- Page 60 and 61: JG}IX {ESU’F’QALBNA !G}AL DEJJE
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