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is gamoyeneba SeuZlebeli iyo, radgan mkvlelis ojaxSibavSvs araviTar SemTxvevaSi ar gaaZiZavebdnen. bavSvis mosatacebladmoklulis ojaxSi Sesvla ki did riskTan iyodakavSirebuli SurisZiebis SiSiT. am Cveulebis gamoyenebaiSviaTad, magram mxolod mediatorTa sasamarTlos gadawyvetilebiTiyo SesaZlebeli, sisxlis safasuris gadaxdisSemdeg. isic mosamarTleebi àZbavcva~ ara mkvlelis, aramedZmis an romelime axlo naTesavis ojaxs Tu miscemdnenbavSvs gasazrdelad cota xniT, rom mosalodneli sisxlisRvraTavidan aecilebinaT.amrigad, mamamZuZeobis instituts safuZveli feodalursazogadoebaSi unda Cayroda, romlis ierarqiul safexurzemdgar sxvadasxva fenebs Soris damokidebulebis mowesrigebasda normalur urTierTobas, am fenaTa interesebisdaaxloebas emsaxureboda. amave dros, marTalia, maRaliwodebis fenisaTvis mamamZuZeobis institutis funqcionirebaSedarebiT momgebianad gamoiyureba, magram orive mxarisurTierTvaldebulebaTa da movaleobaTa Seswavlis Sedegad,Cans, rom rogorc feodalebis, ise glexebisTvisac am socialuriinstitutis arseboba TiTqmis erTnairad xelsayreliunda yofiliyo. marTalia, XIXs-Si afxazeTSi feodaluriwyoba, dasavleT saqarTvelos sxva kuTxeebisagan gansxvavebiT,SedarebiT susti iyo, magram aq qarTuli feodalizmis,qarTveli mTavrisa da qarTveli feodalebis arsebobisgaTvaliswinebiT, afxazebis aaZaras instituti qar-Tuli mamamZuZeobis institutis analogiuri iyo. Crdilokavkasiis da kerZod Cerqezuli warmoSobis mosaxleobaSigavrcelebuli aTalikobis institutis wes-Cveulebebi da,rac mTavaria, misi arsi qarTuli da afxazurisagan maincgansxvavdeboda.495
SALOME BAKHIA-OKRUASHVILI“MAMADZEDZUOBA” (FOSTER-FATHER)RELATIONS IN ABKHAZIAExistence of social institute of “foster-father relations” in Abkhaziais inherent only to feudal period. It is one of the forms of establishingfoster relations, which implies the habit of giving a son for upbringing toa family of other family name. In the Abkhazian language it is called “aadzara”.They used terms “abadze” for foster-father and “anadze” forfoster mother. The first part of the terms “ab”= father, “an”=mother, thesecond part is the root of Georgian “dzidza” (nanny). “Abadze” and“Anadze” ought to be the representatives of other families.Representatives of high layers used to give for upbringing theirsons (and daughters too) to the families of lower layers, mostly to peasants’families, for some years, even till full age. Peasants received childrenfor upbringing with pleasure thus acquiring powerful patrons. Betweenthe members of the families of “foster-father” and actual parentsthe new close relations were form on the basis of creation of “dzudzi”(foster) relations.Upbringing of a child was considered a significant phenomenon. Achild was always in the center of attention to protect his life and healthfrom danger. When a child was three years, his father-dzudze (foste-father)used to commence his training in sitting on horseback, riding, usingthe weapons, and as a child grew up, he was taught to traditional legalnorms, rules of behavior in the society and in the family, respect to parentsand elder persons, nobility, bravery et al.Mother-dzudze (foster-mother) used to teach a girl to manage the housework,to sew embroidery art, knit and play any folk instrument. A girlused to return to her own family earlier to prepare dowry. A boy was takenhome by his parents when he reached 15-16 years. Parents used to meettheir child with a feast table and the foster parents were given presents.Both parties used to render each other definite material or moralsupport in significant moments of the life, be it a wedding, mourning,blood-blood taking, vengeance issues “Mama-dzudze” (foster father) instituteserved to the relations between the layers that were on various hierarchicbases of feudal society and to normal relations, approximation oftheir interests. The existence of this social institute should have been almostequally profitable for both parties.496
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soxumis saxelmwifo universitetisoxu
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SOKHUMI STATE UNIVERSITYPROCEEDINGS
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S i n a a r s ie n a T m e c n i e
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vaxtang jafariZe. sebastopolisis (d
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C O N T E N T SL i n g u i s t i c
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Kakhi Kopaliani. Suicidal Motives f
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soxumis saxelmwifo universitetis Sr
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dis, amaos~ mniSvnelobiT 1 da miuTi
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es fuZe meordeba indoevropul enebSi
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xelwodebiT Seuwiravs àbanoisa saxl
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specialur lingvistur literaturaSi s
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8. dudiS ardeba - быть дерз
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`tiriliT Tvalebi Semeweba~.[sityvas
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MARINE KAKACHIA, KETEVAN MARGIANI,M
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dalis xeobisa da, zogadad, dasavleT
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zogadad, saqarTvelos hidronimebze,
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kldis ferdobisa, sadac Sxefebad mod
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i: dðl `nadirobis qalRmerTi, monad
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KETEVAN MARGIANIHISTORICAL AND MODE
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saxleobis enobriv identobas (da sae
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vi RonisZieba aqvs gatarebuli. dana
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exmaura kanonis miRebas da es aRiqv
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koss, manamde afxazTa `didi megobra
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MERAB NACHKEBIATHE POPULATION NUMBE
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alizi), aqcentirebulia intenciis te
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avSirdeba sxva faqtorebi. arsebiTad
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Tad, Zveli romis civilizacias da mi
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- ho! da amaRam iq viqnebiT, xval k
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60soxumis saxelmwifo universitetis
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62savlurqarTuli variantebic: arsia
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64danarTiafxaz muhajirTa Soris gavr
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aRir-ifagabal-ifagabra-ifagabri-ifa
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Sinaarsis aRqmaSi. molaparakis mier
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sityvebiT rom vTqvaT, ,,ilokuciurad
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viT, situaciis participantebs - age
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ogorc marjvena distribuciis ganusaz
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masalis obieqtur gadmocemas, miuker
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unar-Cvevebis ganviTareba-srulyofa
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moadgens zefrazul erTobliobas), Tan
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TAMAR JOJUAFOR THE PERFECTION OF TH
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Aufbau des Artikels folgte der Dars
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901. Das Stammmorphem siebent- bild
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ung der Dialekte verbindet.Zu Begin
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gkeit der schöngeistigen Literatur
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modgenilia uaxles periodSi, kerZod
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saTauriT da romelsac - ra Tqma unda
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Tanac gamoyofen mas rogorc savsebiT
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TEA JGARKAVANARRATIVE EXPOSITION AC
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Известно, что из сл
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жилось так, что име
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дняшний день являе
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Интересно заметить
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национального мент
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DIANA ALANIATHE RUSSIAN LANGUAGE OF
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зываемое также тео
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культуры разрабаты
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предложено в работ
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NINO ETERIATEACHING RUSSIAN AS A FO
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literaturaTmcodneobaSi am sakiTxTa
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Cvens droSi beTlemis irgvliv ramden
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uxedavad amgvari cdebisa, mainc Zne
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NANA ARAKHAMIAARTIST’S INTENTION
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giorgi wereTelTan erTad, monawileob
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a, romelmac yrilobis darbazi moicva
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ilia, Cveni akaki~, `kapitani buxai
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laven, mtris winaSe dadgeba berikac
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Zaxili mesxTa~. 1es sityvebi aRmoxd
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va nawilisa da bolosityvisagan. und
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afiuli romanis ganviTarebisaTvis ga
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sadac simarTle swored iseTia, rogor
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cios, maradiuli faseuloba ar daukar
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da Tu politikur cxovrebaSi bolSeviz
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tavs mwerali eris ganviTarebis dial
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wyoba da damokidebuleba metad sagul
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momxdars - saqarTvelos maradiul sat
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ixilvebis oTxebad Tamar, misworebul
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ZlierebiT SemkrTalni, sakuTar Zlier
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maelianoba sulSi SemorCenodaT~... 1
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Zalauflebas edeba samani. es ar ari
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veli Taobis ebraelma ise unda icxov
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NANA KUTSIATHE NOVEL “TIME FOR SI
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gudiaSvils gr. robaqiZis portreti d
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nikolaus zombarTi. 1gr. robaqiZe Ta
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vandel saxes da igi ukve dionisiuri
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cnobilia, rom piTagorelebma Seqmnes
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omanSi gamoyenebulia mravali bibliu
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Tan) dakavSirebuli saxeebia, magram
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aldis (dionises) cxovrebis Tanamgza
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darbaisle (romelic edaveba yvela ra
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simboluri mxarec. arCibald mekeSis
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mokravs Tvals mobanave matasis, mag
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dayofa, dasusteba, cotne dadiani, b
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Teli azrovnebiT, srulfasovani didna
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cotne dadianis cxenis Tqaruni da uR
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`modis saqarTvelo e magis jiSisa,ro
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ufro gaaRviZos mamulis siyvarulis g
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`Zlivs gamovdivar warsulidanda mogo
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ul xarisxs, sayovelTao keTildReobis
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sebr sakuTari leqsis bwkarebSi, uaR
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SoTa niSnianiZis leqsi `roca me gar
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gadmosuli xari did emociur datvirTv
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lebi da niSanTvisebani gadaaqvs mas
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waiyvanes Tamar-qali afxazeTSi diel
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uli leqsebis garda, TviTnabadi, mox
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lisunarianobiT avseben mis lirikul
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lac, aRniSnul periodSi partiis kont
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om literaturaSi simarTlis gadmocema
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lic Cveni mwerlobis ZiriTad mxatvru
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sakavSiro Jurnalma uari ganacxada (
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“cTomilnis” bedi. o. CxeiZem sa
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damokidebuleba araerTgvarovani iyo,
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tebs saxelmwifo politikis gatarebas
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TanaSemwe, poskrebiSevi gadascems m
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moebebSi warmoCenilia simarTlis zei
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turi Taobis aRzrdis perspeqtivas.fa
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leqtualur romans axasiaTebs~; 1 l.
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uxedavad imisa, rom romanSi moTxrob
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k. imedaSvili marTebulad aRniSnavs,
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Si ar unda Caerios... mgonia, arc e
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orivesTvis mTavaria rwmena sakuTari
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moyvasisadmi da amitomac cdilobs mi
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muSnis azriT, `TviT qristesganac ki
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Ta TuTaSxiasa da borotebis maradiul
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filosofiuri, politikuri, samarTlebr
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so nawarmoebTa rigSi ayenebs. 1LELA
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Sulgis mefis, aramed qalRmerT iSTar
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yvelo mwerlobas bibliidan aqvs gaTa
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iyo poemaSi. amaze metyvelebs mis m
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lia swori saxelwodeba erT-erTi etli
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tarielma gakicxa misi laCruli qceva
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cxeni sadaviTa hyva lomsa da viTa g
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usTavelis poetikaSi astralur safuZe
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Tumca, naTlisgan gansxvavebiT, `Sav
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enebs, amitomac, gulaxdilad ambobs:
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iT, mzes upirispirdeba Rame imiT, r
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strofi, sadac fizikuri mze CaTvlili
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dRis sityvebSi, `TviT misgan dabade
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mkvlevrebi dRis upiratesobis maniSn
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qarTveli poetis “jadosnur naTelxi
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sulic saqarTvelos kuzad daxrila”
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vevedrebi” (`balaganis mefe~). 1
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aZalebda da morgisken ubiZgebda:
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lia: “dgas lanqerebis korianteli,
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feris”, “qveyana bneli demonebi
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iT monaTluls, eimedeboda, rom usama
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LUARA SORDIATHE ANTICIPATION OF THE
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tencialurma problemebma. rogorc m.
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gvaswavlis, rom ar unda gaCumde, ro
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lini~ daawerina. 1SesaZloa, grigol
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xedviT xelovanis diqtaturis samsaxu
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vis CaqrobaSi mdgomareobs. xelovani
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Во второй половине
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гда с его творчеств
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робно рассказывает
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национального хара
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uaryofiTi STabeWdilebebiT dabrunda.
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fasanaurelebi miesalmnen stumrebs d
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stumrebze waruSleli STabeWdileba da
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webs, romlebsac didi nayofi ar moaq
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imasTan dakavSirebiT, rom saqarTvel
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gziT ganviTarebas.sagulisxmoa isic,
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mniSvnelovani iyo adgilobrivi mosax
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wevrs daiTxovdnen samuSaodan, sazog
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,,CaTrevas Cayola sjobian”; warmo
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ganizatorebisaTvis misi gameoreba m
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moqmedebis saministrom sacdeli safr
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IRAKLI GELENAVACHARITY IN ABKHAZIA
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periodSic) Canawerebi dagvitoves di
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gansakuTrebiT osmalos saqarTvelosTv
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xSirad mosaxleoba cdilobda samarTal
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axloebiT yrilobis mniSvnelobiT ixma
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dnen patiosnobiTa da darbaislobis g
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sad, subieqturic iyo. Zalzed saeWvo
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samegrelos mTavarma 1839w. ianvris
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30 maiss gamogzavnili werili #1594,
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mosaxleobasTan, romlis absoluturi u
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foTa, radgan es kategoriulad winaaR
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Cans, rusebs dasWirdaT ùkana TariR
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eTmoboda samurzayano. magram, realo
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garkveva `titularul sovetniks~ ferd
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iyo, radgan am mxareze saboqaulos d
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eSi mainc ar wydeboda qurdobebi, ty
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KAKHA KVASHILAVAON THE PROBLEM OF E
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genocidi moxda da dRemde es danaSau
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maSeneblis mmarTvelobis periodSi (1
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liT meore, Cemi azriT, iseTive dide
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welSi. jiqebis sanapiro Temebi, rom
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- md. mzimTas SesarTavTan, adleris
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iyo da gadawyvites gaclodnen maTTvi
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1861w. ianvar-TebervalSi rusebma sa
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ebs ewvia daxmarebis TxovniT, magra
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sanapiro zolis md. bzifamde kazakeb
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переселении в Турц
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suli) CrdiloeT kavkasiaSi, md. kuma
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obda, daekavebinaT isini maTi survi
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da waiRes istoriuli gamocdileba, ad
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Reebis ori auli moewyo. es adiReebi
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mwifoebrivi amocanebi moiTxoven, ro
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aseT fonze, miuxedavad realuri saga
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Cveni azriT, swori ar unda iyos. sa
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RelebSi XVI-XVII saukuneebSi aSkara
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sxv. arsebobda, TurqeTSi gadasaxleb
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na gamoixateboda mxolod imaSi, rom
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afxazTa nawili gadasaxlebuliyo Turq
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wili, gansakuTrebiT gudauTis ubanSi
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aseve awarmoebdnen arqeologiur gaTx
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ebiani, kopebiani, sxvadasxva mimar
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tab. 1. tamiSis namosaxlaris qveda
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tab. 3. tamiSis namosaxlaris qveda
Page 445 and 446: tab. 5. tamiSis namosaxlaris qveda
Page 447 and 448: 446soxumis saxelmwifo universitetis
Page 449 and 450: azriT Zvel naSenobaTa naSTebzea daS
Page 451 and 452: md. besleTis marcxena sanapiro zolS
Page 453 and 454: lia adgilobrivi mosaxleobis cxoveli
Page 455 and 456: dasavleTis kedlisa. 1 arqeologiur m
Page 457 and 458: TariRebuli xaliani mina.II moyviTal
Page 459 and 460: da wiTellakiani keramikis mixedviT
Page 461 and 462: kuniT aris gansazRvruli. 1fenebis d
Page 463 and 464: uZRvna sebastopoliss v. leqvinaZem.
Page 465 and 466: dadgindeba, SeeZlo moeca garkveuli
Page 467 and 468: struqciebs Soris mniSvnelovani sxva
Page 469 and 470: li kedlebisa da kulturuli fenebis m
Page 471 and 472: sebastopolisadmi misakuTrebuli naST
Page 475 and 476: lebi amJamad amoSenebulia). SemorCe
Page 477 and 478: is TariRad XI saukunea miCneuli. 1
Page 479 and 480: 478
Page 481 and 482: REVAZ KHVISTANITO THE PROBLEM OF DA
Page 483 and 484: isZiebis Sewyvetisa da dapirispireb
Page 485 and 486: Tams an romelime sxva frinvels, an
Page 487 and 488: li àTalik~ terminiT aRiniSneboda.
Page 489 and 490: iv. javaxiSvilma miaqcia yuradReba,
Page 491 and 492: lo Tu gogo iyo maSin ZiZes garemocv
Page 493 and 494: momadgenlebidan sul cota adamiani T
Page 495: da ZiZis qaliSvilebis dacva normad
Page 499 and 500: fos marTvaSi islamis monawileobas.
Page 501 and 502: mas, magram mxolod amis Semdeg~. 1
Page 503 and 504: xuri, inglisuri da sxv.).Turquli en
Page 505 and 506: lic laTinuri anbanis bazaze Seiqmna
Page 507 and 508: lingvisturi reformis arsi da ZiriTa
Page 509 and 510: dialeqtebis leqsikonSi im adgilebis
Page 511 and 512: aze mosaxleobis (Tu ar CavTvliT opz
Page 513 and 514: icis axali sityvebis mniSvneloba da
Page 515 and 516: da warmarTon sakuTari interesebi is
Page 517 and 518: politikuri Zalauflebis mqone instit
Page 519 and 520: litikur sivrceSi politikuri wesrigi
Page 521 and 522: politikuri nihilizmi da pesimizmi.
Page 523 and 524: aqtiurobaze, romlis safuZvelzec yal
Page 525 and 526: GURAM ABESADZETHE PARADIGMS OF DEMO
Page 527 and 528: imitom ara var gabrazebuli rom deda
Page 529 and 530: internalizebuli obieqtis mkvleloba;
Page 531 and 532: ulobis gancdas, warmatebaze da miRw
Page 533 and 534: torebi cdiloben sxvadasxva suicidur
Page 535 and 536: ganxilvas saWiroebs Semdegi sakiTxi
Page 537 and 538: tis dakargvis Sedegs warmoadgens.Tu
Page 541 and 542: process, sadac socialuri kavSirebi
Page 543 and 544: RmerTis mfarvelobiT. am Tavisuflebi
Page 545 and 546: erovnuli TviTSegnebis warmoqmnisa d
Page 547 and 548:
da, - warmosaxviTi iyvnen sakraluri
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frTxes uqmnis Tavad am qselis sicoc
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wmuneobas aRiarebs. 1aqedan gamomdi
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jamSi, desakralizebul sazogadoebas
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Seswavlaa. am SemTxvevaSi gasaTvali
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sakraluris dakargvis Teoriis avtori
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eligiis sociologiis did warmomadgen
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ciuli religiebis saxiT mogvca r. be
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Sesabamisad, misi momavalic naTliT
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lobis mdgomareobis gamo uWirs. aseT
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uri reaqciebi, romelTac adagili aqv
Page 571 and 572:
mniSvnelovan cnebad Tvlida. konti m
Page 573 and 574:
swavlis principebis formulirebisas
Page 575 and 576:
uli sazogadoeba im socialur sistema
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amerikeli sociologis Carlz kulisTvi
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TAMAR SHINJIASHVILIEDUCATION IDEAS,
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qarTveli axalgazrdebisaTvis tradici
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582ZiriTadad Semosavlis Semomtani,
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3. socialuri statusis amaRleba - 31
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SevamCnevT moswavleTa maTematikur n
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studenti):afxazeTi − 6, aWara −
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anobis aRsadgenad samxedro berketeb
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aSi 1999w.), xolo meore SemTxveaSi
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humanitaruli da politikuri aspeqteb
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ver daveTanxmebiT zemoT gamoTqmul m
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gvari gageba arc SeiZleba arsebobde
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om mxolod misi sferoa kriminalizaci
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mocxadeba, vinaidan igi ufro farTo
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magram, isic unda avRniSnoT, rom ka
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virvebiT, im faqtorebs, 1 romlebic
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praqtikaSi gamoyenebas, maT depenal
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ebelni arian, kanonmdeblobis ganviT
Page 617 and 618:
kriminalizaciis cnebis da zogadad,
Page 619 and 620:
samarTlebriv ontologias da libertar
Page 621 and 622:
aqtiuri kvleva daiwyo XIX saukunida
Page 623 and 624:
turi samarTlebrivi safuZvliT samarT
Page 625 and 626:
procesisa da SemecnebiTi aqtebis mi
Page 627 and 628:
unebiTi samarTlis sayovelTao princi
Page 629 and 630:
Page 631 and 632:
xva marSruti gamoiyeneba, maT Soris
Page 633 and 634:
sportis saregistracio mowmobas saTa
Page 635 and 636:
kanoniT daSvebul SemTxvevebSi, saxe
Page 637 and 638:
lemasTan dakavSirebul sakiTxebs. am
Page 639 and 640:
tusis gasarkvevad sasamarTloSi Seta
Page 641 and 642:
Page 643 and 644:
kanonis X Tavi eTmoba patentrwmuneb
Page 645 and 646:
àSS-Si literaturuli agentebisa da
Page 647 and 648:
Page 649 and 650:
fsiqologiuri Teoria gakritikebuli i
Page 651 and 652:
isaa, rom isini brals subieqtis ind
Page 653 and 654:
als ver asabuTebs, imdenad, ramdena
Page 655 and 656:
alis xarisxi da amis Sesabamisad ga
Page 657 and 658:
moklebuli ar unda iyos is sakiTxi,
Page 659 and 660:
moeba, rom is Tavisi inteleqtualur-
Page 661 and 662:
ALEXANDER GIORGIDZERESTRICTED AMENA
Page 663 and 664:
warmomadgenlebma aseve SeimuSaves s
Page 665 and 666:
elireben qcevis pirovnulad miRebul
Page 667 and 668:
saxeb SeiZleba iyos safuZvliani - t
Page 669 and 670:
vi saqmianobis Sewyvetas. 1miRweuli
Page 671 and 672:
is, metyvelebiTi Taviseburebebis, g
Page 673 and 674:
gadad aRiniSnos‚ rom aRniSnuli te
Page 675 and 676:
cesis Semdegi tipebi: SejibrebiTobi
Page 677 and 678:
Tlo valdebulia Sewyvitos sisxlis sa
Page 679 and 680:
leba cdilobda mTels saxelmwifoSi ga
Page 681 and 682:
omelic bevrad hgavs germaniis sisxl
Page 683 and 684:
samarTlo valdebulia daadginos‚ ro
Page 685 and 686:
Tanxmoba miRebuli iqna XIX saukunis
Page 687 and 688:
albaTobis doneze zrdis mis braleulo
Page 689 and 690:
MIKHEIL MAMNIASHVILIGENERAL DESCRIP
Page 691 and 692:
e msoflio omis dros, intensiurad ga
Page 693 and 694:
sanqciaTa Sefaseba didad damokidebu
Page 695 and 696:
37,9% maSin fiqrobda, rom isini saq
Page 697 and 698:
Tu ra pirobebi unda iqnes mxedvelob
Page 699 and 700:
Soris Sualeduri RonisZiebebis gamoy
Page 701 and 702:
xataven aseve did mzadyofnas altern
Page 703 and 704:
SirisaTvis. aseT dro qalebi mkacri
Page 705 and 706:
levizorisqurdobiTsqesobriviiZuleba
Page 707 and 708:
om mas eqimi das-Wirdesn.s. bavSvis
Page 709 and 710:
momxrea, miuxedavad imisa, rom misi
Page 711 and 712:
naxazi 4kiTxvaze - romeli danaSauli
Page 713 and 714:
prevenciaasikvdiliT dasjaabsolutura
Page 715 and 716:
ukidures SemTxvevaSi yvela gamokiTx
Page 717 and 718:
gaumarTlebeli saxelmwifo sanqcia. 1
Page 719 and 720:
wilad mkacr sanqciebs, maT Soris si
Page 721 and 722:
itom, isini, Tavis mxriv, SeiZleba
Page 723 and 724:
Page 725 and 726:
velmxrivi ganviTarebis erTian moTxo
Page 727 and 728:
ceba. valeologiuri aRzrdis amocaneb
Page 729 and 730:
dgom (gansakuTrebiT im SemTxvevaSi,
Page 731 and 732:
amrigad, naTelia, rom valeologiuri
Page 733 and 734:
seulobebis sistemaSi, romelTac axal
Page 735 and 736:
da pirovnebis TviTganviTarebas.swor
Page 737 and 738:
olSi. iseTi RonisZiebis Catarebisas
Page 739 and 740:
ara 2,2%miWirs pasuxis gacema 4,3%g
Page 741 and 742:
wavlem kargad ician TavianTi uflebe
Page 743 and 744:
ebiT bavSvebTan da mSoblebTan, erTa
Page 745 and 746:
LELA REKHVIASHVILIPLACE OF EXTRACUR
Page 747 and 748:
pedagogiuri kadris momamzadebel daw
Page 749 and 750:
unaris Camoyalibeba. praqtikis msvl
Page 751 and 752:
tirebis unari da a. S. mogexsenebaT
Page 753 and 754:
tikis Sedegebi.BROLISA TSULAIAPEDAG
Page 755 and 756:
leba da misi Semecneba unda xdebode
Page 757 and 758:
istoriis swavlebis procesSi, aucile
Page 759 and 760:
alebasac warmoadgens. faqtebis mniS
Page 761 and 762:
wavleTa aqtiurobaze, maT nakiTxobaz
Page 763 and 764:
paralelogramebimarTkuTxaparalelogra
Page 765 and 766:
loSi miRebuli Semdegi gansazRvrac 1
Page 767 and 768:
kuTxedi yovelTvis iqneba tolferda,
Page 769 and 770:
JEMAL JINJIKHADZEON ONE MISTAKE IN
Page 771 and 772:
770salome kapanaZe - filologiis doq
Page 773 and 774:
mixail viurgeri - samarTlis doqtori
Page 775 and 776:
Tite Mosia - Doctor of Philological
Page 777 and 778:
avtorebisaTvissoxumis saxelmwifo un
Page 779:
daibeWda gamomcemlobaSi `meridiani~
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soxumis saxelmwifo universiteti

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