soxumis saxelmwifo universiteti

XVIII saukuneebSi TurqTa samxedro-politikurida religiur-ideologiuri eqspansiis Sedegad.3. ruseTis xelisuflebis mier afxazTa mniSvnelovaninawilis ayrisa da TurqeTSi gasaxlebis mizezimaTi miwebis xelSi Cagdeba Tu iyo, sababs maTimahmadianoba warmoadgenda. xelisuflebam afxazebs1877-1878 wlebSi religiurobis safuZvelze didieTnowmenda mouwyo.4. didmpyrobeluri ruseTis moZule afxazTa erTinawili aSkarad Tu farulad, Taviseburad SursiZiebda masze imiT, rom mis oficialur religiasuaryofda da mahmadianebaze gadadioda.5. afxazTa erTi, aseve garkveuli nawili dResacmahmadianad rCeba da swored es garemoebac SeiZlebaiyos imisi mizezi, rom isini qristian qarTvelebTankonfliqtSi TavianT mokavSireebs Crdilokavkasielmahmadian xalxebSi eZeben.GIVI ROGAVAISLAM IN ABKHAZIAIn the article, on the basis of the study and analysis of the relevanthistorical sources, it is demonstrated that the expansion and introdution ofIslam into Abkhazia began in the second half of the XVI century by kindredtribes of the Abkhazians, settled there from the North Caucasus, partof which already been converted to Islam in their homeland. The authorsubstantiates this statement by the following arguments: 1) the spread ofIslam among the Adyghe-Circassians as early as in the 15th century; 3) thespread of Islam and strengthening of its positions primarily in the mountainousvillages of Abkhazia, rather than its coastal area; 4) the spread of Islamto a greater extent among the persons having come down to Abkhaziafrom the highlands, as compared with the local population.28. soxumis saxelmwifo universitetis Sromebi433