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dis, amaos~ mniSvnelobiT 1 da miuTiTebs, rom qarTulidanaanaa Semosuli, magram cocxal metyvelebaSi es sityva argvxvdeba.zemoTqmulidan irkveva, rom Zveli qarTulis monacemebTanufro axlos dgas lazuri, romelmac sityva cud-isodindeli mniSvneloba SeinarCuna, Tumca es forma daCndebamegrul gacudeba-Si, romelic `gawbilebas, motyuebas~ niSnavs.Sdr. gecudu `motyuvda~, gacudu `moatyua~, gacudebuli`motyuebuli~. sainteresoa, rom svanurma cÍid / cud`fuWi, tyuili, amao~ semantikiT Semoinaxa. 2daskvnis saxiT vityviT, rom megrul-lazurSi tyuilicudi sityvebi semantikis TvalsazrisiT qarTulTan mimar-TebaSi sxvadasxva qronologiur Sres gamoxatavs – erTimxriv, lazurma SeinarCuna cud-is odindeli semantika, meoremxriv, sabas mier miTiTebuli moRoreba aSkara zanizmia.MANANA BUKIAINTERRELATION OF TKUILI (LIES) AND TSUDI (BAD)IN GEORGIAN AND MEGRELIAN-LAZIn the article it is discussed the semantic field of “tkuili” (lies) and“tsudi” (bad) and their spreading in Kartvelian languages. It seems thatthe word “tsudi” (bad) has preserved its oldest meaning, but in Megrelianthe use of it is limited.1 И. А. Кипшидзе. Дополнительные сведения о чанском языке, gv. 371.2 v. Tofuria, m. Qaldani. svanuri leqsikoni. Tb., 2000, gv. 840.16