juli 2012 - Kunsthistorisches Institut in Florenz
juli 2012 - Kunsthistorisches Institut in Florenz
juli 2012 - Kunsthistorisches Institut in Florenz
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TAGUNGEN | STUDIENTAGE | WORKSHOPS | 11<br />
23.–24.04.2009<br />
Das Gnadenbild der Santissima Annunziata <strong>in</strong> <strong>Florenz</strong>. Verehrung – Verbreitung – Verwandlung<br />
L’immag<strong>in</strong>e miracolosa della Santissima Annunziata a Firenze. Venerazione – Diffusione –<br />
Trasformazione<br />
Studientage/Giornate di studio<br />
Organisation: Heiko Damm, Sab<strong>in</strong>e Hoffmann, Alessandro Nova<br />
Sab<strong>in</strong>e Hoffmann (Roma) La Nunziata di Firenze. E<strong>in</strong>e E<strong>in</strong>führung<br />
Laura Fenelli (Firenze)<br />
L’immag<strong>in</strong>e della SS. Annunziata nella storiografia servita tra Quattro e C<strong>in</strong>quecento: la creazione di una<br />
leggenda<br />
Gerardo de Simone (Roma) »Praeclaram Sacratissimae Virg<strong>in</strong>is Annunciatae Imag<strong>in</strong>em«. Il Beato Angelico e la SS. Annunziata: dalla<br />
›copia‹ dell’affresco miracoloso per i Serviti di S. Alessandro a Brescia all’Armadio degli Argenti<br />
Anja Brug (Venezia)<br />
»Che li movimenti sieno annunziatori del moto del animo del motore«. Zur Rezeption der Annunziata <strong>in</strong> den<br />
Florent<strong>in</strong>er Verkündigungsdarstellungen des Quattrocento<br />
Christ<strong>in</strong>a Strunck (Firenze) Schuld und Sühne der Medici. Der Silberpaliotto des Annunziata-Altars und se<strong>in</strong>e Nachfolge<br />
Robert Suckale (Berl<strong>in</strong>)<br />
Die Serviten und ihr Gnadenbild aus mediävistischer Sicht<br />
Thomas Frangenberg (Leicester) Der Stil der göttlichen Hand. Francesco Bocchis Traktat zum Fresko <strong>in</strong> SS. Annunziata<br />
Bernice Iarocci (Toronto)<br />
The Nunziata as a Volto Santo <strong>in</strong> the Counter-Reformation Period<br />
Eckhard Leuschner (Passau) Die Verkündigung der Verkündigung: Zur <strong>in</strong>ternationalen Verbreitung des Gnadenbildes von SS. Annunziata<br />
über die Reproduktionsgraphik<br />
Megan Holmes (Ann Arbor) From Ex-voto <strong>in</strong>to Pr<strong>in</strong>t: Luca Ferr<strong>in</strong>i’s Miracle Collection and the Votive Culture at the SS. Annunziata<br />
Ruben Rebmann (Potsdam) Jacques Callot und die »Scelta d’alcuni miracoli« des Giovannangelo Lott<strong>in</strong>i<br />
Susanne Kubersky-Piredda (Roma) »Tutto il palazzo commosso per questi ritratti«: Zur Rezeption des Gnadenbildes der SS. Annunziata <strong>in</strong><br />
Spanien um 1600<br />
Ulrike Jenni (Wien)<br />
Das Haller Annunziata-Bild von Cristofano Allori und se<strong>in</strong>e Rezeption <strong>in</strong> Tirol<br />
Carla Heussler (Stuttgart) Ave Maria Gratia Plena: Variationen der Verkündigung um 1600<br />
Heiko Damm (Firenze)<br />
Jacopo da Empolis Verkündigung <strong>in</strong> Santa Tr<strong>in</strong>ita und andere Adaptionen der Santissima Annunziata <strong>in</strong> der<br />
Florent<strong>in</strong>er Malerei um 1600<br />
27.–30.05.2009<br />
Convivencia. Representations, Knowledge and Identities (500–1600 a.d.)<br />
Conference<br />
E<strong>in</strong>e Kooperation des Consejo Superior de Investigaciones Cientificas (CSIC), Madrid, des MPI für Wissenschaftsgeschichte, Berl<strong>in</strong> und des KHI<br />
Veranstaltungsort: CSIC, Madrid<br />
Angelika Neuwirth (Berl<strong>in</strong>) The Qur’an – a Text of Late Antiquity<br />
Andre<strong>in</strong>a Contessa (Jerusalem) The Visualization of the Heavens <strong>in</strong> Medieval Manuscripts: From Ancient Astronomical Imagery to Christian<br />
Scientific Illustration<br />
Regula Forster (Berl<strong>in</strong>)<br />
Transmission of Knowledge through Literature: The Literary Frames of the Pseudo-Aristotelian Sirr al Asrar<br />
and Kitab al-Tuffaha<br />
Tom Nickson (London)<br />
Gates of Paradise. Gett<strong>in</strong>g <strong>in</strong>to Medieval Spa<strong>in</strong><br />
Cynthia Rob<strong>in</strong>son (Ithaca, NY) Purposeful Polyvalence: Christ, the Virg<strong>in</strong>, Polemic and Devotions <strong>in</strong> a Multi-Confessional Castile (15th c.)<br />
Beatrice Gruendler (New Haven) Books, Notes, and Words: Communicative Choices on the Eve of Arabic-Islamic Book Culture (3rd Century AH/<br />
9 th Century CE)<br />
Felipe Pereda (Madrid)<br />
Sacred Images and Conversions <strong>in</strong> Early Modern Spa<strong>in</strong><br />
María Rosa Menocal (New Haven) On Convivencia<br />
Esperanza Alfonso (Madrid) The Forgotten Sheaf: Exegesis and Poetry from Granada to Tlemcen<br />
José Martínez Gázquez (Barcelona) The Representation of Islam <strong>in</strong> Medieval Texts of the Corpus Islamolat<strong>in</strong>um<br />
Rosa María Rodríguez<br />
Porto Anatopic Visions, Displaced Conflicts. Translations of Romans Antiques <strong>in</strong> Medieval Castile<br />
(Santiago de Compostela)<br />
Claudia Rückert (Berl<strong>in</strong>)<br />
Islamophobic Tendencies <strong>in</strong> the Romanesque Sculpture of Northern Spa<strong>in</strong> and France?<br />
Ryan Szpiech (Michigan) Hermeneutical Muslims? Islam as Witness <strong>in</strong> Christian anti-Jewish Polemic<br />
Av<strong>in</strong>oam Shalem (München) Face to Face: Cordoba and Baghdad<br />
Benjam<strong>in</strong> Jokisch (Freiburg) The Interw<strong>in</strong>edness of Islamic and Roman Law<br />
David Sánchez Cano (Madrid) Danc<strong>in</strong>g for the Corpus. Muslim and Jewish Participation <strong>in</strong> Courtly and Religious Festivals<br />
Husse<strong>in</strong> Fancy Anwar (Michigan) The Mercenary Mediterranean or The Microecology of Law<br />
Sonja Brentjes (Sevilla)<br />
The Shift from Faith-Neutral to Faith-Based Scholarly Communities <strong>in</strong> Islamic Societies<br />
Ana Echevarría (Madrid)<br />
Representation and Knowledge of Islam among Castilian Muslims: Burials and Rites<br />
Stefania Pastore (Pisa)<br />
From Popular to Intellectual Averroism: the »Marrano« Diego Hurtado de Mendoza<br />
Sab<strong>in</strong>e Schmidtke (Berl<strong>in</strong>) David b. Joshua Maimonides’ (fl. ca. 1335–1410) Commentary on Najm al-D<strong>in</strong> al-Katibi’s<br />
(d. 657/1276) al-Risala al-Shamsiyya<br />
Günther Schlee (Halle)<br />
Ethnic and Religious Differences <strong>in</strong> the Study of Conflict and Social Integration: Exploration<br />
of a Comparative Perspective with a Focus on Convivencia elsewhere and the other Way Round<br />
Eleazar Gutwirth (Tel Aviv) Belatedness, History and Authorship: Medieval Spa<strong>in</strong><br />
Mercè Comes/<br />
Nautical Cartography as a Means of Intercultural Exchange: Some Mediterranean Chartmakers as<br />
Monica Herrera (Barcelona) Intermediaries between East and West<br />
Henrik Karge (Dresden)<br />
Image and Space <strong>in</strong> Christian Andalusia. Ecclesiastical Build<strong>in</strong>gs and Holy Images <strong>in</strong> the Neighbourhood<br />
of Islam<br />
Mar<strong>in</strong>a Rustow (Atlanta)<br />
Language, Power, and Cultural Transmission: Sicilian Jews and the Polyglot Phenomenon<br />
Matthias Tischler (Dresden) Spaces of ›Convivencia‹ or Spaces of ›Polemics‹? Track<strong>in</strong>g Manuscripts of Christian Anti-Muslim Traditions<br />
<strong>in</strong> the Intellectual Landscape of the Iberian Pen<strong>in</strong>sula, 9th to 13th Centuries<br />
Richard Bulliet (New York) Some Reflections on the Conference