Duns Scotus-Bibliography - The Catholic University of America
Duns Scotus-Bibliography - The Catholic University of America Duns Scotus-Bibliography - The Catholic University of America
Articles and Book Chapters 57 Wood, and Mechthild Dreyer, 499–522. Studien und Texte zur Geistesgeschichte des Mittelalters 53. Leiden, New York, and Cologne: Brill, 1996. 658 — Adams, Marilyn McCord. “The Immaculate Conception of the Blessed Virgin Mary: a Thought-Experiment in Medieval Philosophical Theology.” Harvard Theological Review 103 (2010): 133–59. [Examines Augustine, Anselm of Canterbury, Bonaventure, Henry of Ghent, and John Duns Scotus.] 659 — Adams, Marilyn McCord. “The Metaphysics of the Trinity in Some Fourteenth Century Franciscans.” Franciscan Studies 66 (2008): 101–68. (Aquinas, Scotus, John of Bassolis, Francis of Meyronnes, Ockham) 660 — Adams, Marilyn McCord. “The Resurrection of the Body according to Three Medieval Aristotelians: Thomas Aquinas, John Duns Scotus, William Ockham.” Philosophical Topics 20/2 (1992): 1–33. 661 — Adams, Marilyn McCord. “Why Bodies as well as Souls in the Life to Come?” In The Science of Being as Being: Metaphysical Investigations, edited by Gregory T. Doolan, 264–97. Studies in Philosophy and the History of Philosophy 55. Washington, D.C.: The Catholic University of America Press, 2012. Section 3: “Scotus on postmortem Embodiment,” 277–94. 662 — Aertsen, Jan A. “Being and the One: The Doctrine of the Convertible Transcendentals in Duns Scotus.” In John Duns Scotus, Renewal of Philosophy. Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24, 1996), edited by E. P. Bos, 13–26. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72. Amsterdam and Atlanta: Rodopi, 1998. 663 — Aertsen, Jan A. “Being and the One: The Doctrine of the Convertible Transcendentals in Duns Scotus.” Franciscan Studies 56 (1998): 47–64. 664 — Aertsen, Jan A. “Hoe kan een theoloog en filosoof zo iets leren? Duns Scotus’ kritiek op Thomas van Aquino.” Tijdschrift voor Filosofie 67 (2005): 453–78. 665 — Aertsen, Jan A. “Scotus’s Conception of Transcendentality: Tradition and Innovation.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus, part 3, edited by Ludger Honnefelder et al., 107–23. St. Bonaventure, N.Y.: Franciscan Institute Publications; Münster: Aschendorff, 2010. 666 — Aertsen, Jan A. “Vernunftkritik und Offenbarung: Duns Scotus’ Kritik an Thomas von Aquin.” In De usu rationis: Vernunft und Offenbarung im Mittelalter; Symposium des Philosophischen Seminars der Leibniz-Universität Hannover vom 21. bis 23. Februar 2006, edited by Günther Mensching, 91–101. Contradictio 9. Würzburg: Königshausen & Neumann, 2007. 667 — Alaimo, Bernardo. “Attualità della dottrina scotistica della carità.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–
58 Duns Scotus Bibliography 17 sept. 1966 celebrati. Vol. 3, 599–615. Studia Scholastico-Scotistica 3. Rome: Commissionis Scotisticae, 1968. 668 — Alanen, Lilli. “Descartes, Duns Scotus and Ockham on Omnipotence and Possibility.” Franciscan Studies 45 (1988): 157–88. 669 — Alcorta, José Ignacio. “De ente ut primo cognito secundum Scotum.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11– 17 sept. 1966 celebrati. Vol. 2, 93–103. Studia Scholastico-Scotistica 2. Rome: Commissionis Scotisticae, 1968. 670 — Alcorta, José Ignacio. “El ser como ‘primo cognitum’ en Scoto.” Estudios franciscanos 68 (1967): 179–94. 671 — Alcorta, José Ignacio. “Esse ens. Esse plenissimum. Creatio. Infinitudo.” In Deus et homo ad mentem I. Duns Scoti, 699–704. Studia Scholastico-Scotistica 5. Rome: Societas Internationalis Scotistica, 1972. 672 — Allegra, Gabriele. “Il primato di Cristo in S. Paolo e in Duns Scoto (Dialogo col P. Teilhard de Chardin, SJ).” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 3, 219– 58. Studia Scholastico-Scotistica 3. Rome: Commissionis Scotisticae, 1968. 673 — Alliney, Guido, Marina Fedeli, and Alessandro Pertosa. “In vista di un’edizione critica: Osservazioni preliminari sulla tradizione manoscritta e a stampa delle Collationes oxonienses attribuite a Giovanni Duns Scoto.” Documenti e studi sulla tradizione filosofica medievale 23 (2012): 357–85. 674 — Alliney, Guido. “‘Tendere in obiectum’: l’intenzionalità della cognizione intuitiva in Giovanni Duns Scoto.” In Husserl in laboratorio, edited by Serena Cattaruzza and Michele Sinico, 38–67. Trieste: Pubblicazioni dell’Università degli Studi di Trieste, 2004. 675 — Alliney, Guido. “I presupposti teorici della servitù nella riflessione teologica di Tommaso d’Aquino e Giovanni Duns Scoto.” In I francescani e la politica: Atti del Convegno Internazionale di studio, Palermo, 3–7 dicembre 2002, edited by Alessandro Musco. Vol. 1, 15–32. Palermo: Officina di Studi Medievali, 2007. 676 — Alliney, Guido. “L’acrasia secondo Duns Scoto: autonomia della volontà o disordine della passione?” In Giovanni Duns Scoto: Studi e ricerche nel VII Centenario della sua morte in onore di P. César Saco Alarcón, edited by Martín Carbajo Núñez. Vol. 1, 429– 49. Rome: PAA – Edizioni Antonianum, 2008. 677 — Alliney, Guido. “La contingenza della fruizione beatifica nello sviluppo del pensiero di Duns Scoto.” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti: Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993, edited by Leonardo Sileo. Vol. 2, 633–60. Rome: Edizioni Antonianum, 1995.
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Articles and Book Chapters 57<br />
Wood, and Mechthild Dreyer, 499–522. Studien und Texte zur Geistesgeschichte des<br />
Mittelalters 53. Leiden, New York, and Cologne: Brill, 1996.<br />
658 — Adams, Marilyn McCord. “<strong>The</strong> Immaculate Conception <strong>of</strong> the Blessed Virgin Mary:<br />
a Thought-Experiment in Medieval Philosophical <strong>The</strong>ology.” Harvard <strong>The</strong>ological<br />
Review 103 (2010): 133–59. [Examines Augustine, Anselm <strong>of</strong> Canterbury, Bonaventure,<br />
Henry <strong>of</strong> Ghent, and John <strong>Duns</strong> <strong>Scotus</strong>.]<br />
659 — Adams, Marilyn McCord. “<strong>The</strong> Metaphysics <strong>of</strong> the Trinity in Some Fourteenth<br />
Century Franciscans.” Franciscan Studies 66 (2008): 101–68. (Aquinas, <strong>Scotus</strong>, John <strong>of</strong><br />
Bassolis, Francis <strong>of</strong> Meyronnes, Ockham)<br />
660 — Adams, Marilyn McCord. “<strong>The</strong> Resurrection <strong>of</strong> the Body according to Three<br />
Medieval Aristotelians: Thomas Aquinas, John <strong>Duns</strong> <strong>Scotus</strong>, William Ockham.”<br />
Philosophical Topics 20/2 (1992): 1–33.<br />
661 — Adams, Marilyn McCord. “Why Bodies as well as Souls in the Life to Come?” In<br />
<strong>The</strong> Science <strong>of</strong> Being as Being: Metaphysical Investigations, edited by Gregory T.<br />
Doolan, 264–97. Studies in Philosophy and the History <strong>of</strong> Philosophy 55. Washington,<br />
D.C.: <strong>The</strong> <strong>Catholic</strong> <strong>University</strong> <strong>of</strong> <strong>America</strong> Press, 2012. Section 3: “<strong>Scotus</strong> on postmortem<br />
Embodiment,” 277–94.<br />
662 — Aertsen, Jan A. “Being and the One: <strong>The</strong> Doctrine <strong>of</strong> the Convertible<br />
Transcendentals in <strong>Duns</strong> <strong>Scotus</strong>.” In John <strong>Duns</strong> <strong>Scotus</strong>, Renewal <strong>of</strong> Philosophy. Acts <strong>of</strong><br />
the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium<br />
Aevum (May 23 and 24, 1996), edited by E. P. Bos, 13–26. Elementa: Schriften zur<br />
Philosophie und ihrer Problemgeschichte 72. Amsterdam and Atlanta: Rodopi, 1998.<br />
663 — Aertsen, Jan A. “Being and the One: <strong>The</strong> Doctrine <strong>of</strong> the Convertible<br />
Transcendentals in <strong>Duns</strong> <strong>Scotus</strong>.” Franciscan Studies 56 (1998): 47–64.<br />
664 — Aertsen, Jan A. “Hoe kan een theoloog en filoso<strong>of</strong> zo iets leren? <strong>Duns</strong> <strong>Scotus</strong>’<br />
kritiek op Thomas van Aquino.” Tijdschrift voor Filos<strong>of</strong>ie 67 (2005): 453–78.<br />
665 — Aertsen, Jan A. “<strong>Scotus</strong>’s Conception <strong>of</strong> Transcendentality: Tradition and<br />
Innovation.” In Johannes <strong>Duns</strong> <strong>Scotus</strong> 1308–2008: Die philosophischen Perspektiven<br />
seines Werkes / Investigations into His Philosophy. Proceedings <strong>of</strong> “<strong>The</strong> Quadruple<br />
Congress” on John <strong>Duns</strong> <strong>Scotus</strong>, part 3, edited by Ludger Honnefelder et al., 107–23.<br />
St. Bonaventure, N.Y.: Franciscan Institute Publications; Münster: Aschendorff, 2010.<br />
666 — Aertsen, Jan A. “Vernunftkritik und Offenbarung: <strong>Duns</strong> <strong>Scotus</strong>’ Kritik an Thomas<br />
von Aquin.” In De usu rationis: Vernunft und Offenbarung im Mittelalter; Symposium<br />
des Philosophischen Seminars der Leibniz-Universität Hannover vom 21. bis 23.<br />
Februar 2006, edited by Günther Mensching, 91–101. Contradictio 9. Würzburg:<br />
Königshausen & Neumann, 2007.<br />
667 — Alaimo, Bernardo. “Attualità della dottrina scotistica della carità.” In De doctrina<br />
Ioannis <strong>Duns</strong> Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–