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Duns Scotus-Bibliography - The Catholic University of America

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34 <strong>Duns</strong> <strong>Scotus</strong> <strong>Bibliography</strong><br />

355 — Knuuttila, Simo. Modalities in Medieval Philosophy. London and New York:<br />

Routledge, 1993. Chapter 4, section 1: “<strong>Duns</strong> <strong>Scotus</strong>’ <strong>The</strong>ory <strong>of</strong> Modality,” pp. 139–49.<br />

356 — Kobusch, <strong>The</strong>o. Die Philosophie des Hoch- und Spätmittelalters. Geschichte der<br />

Philosophie 5. München: Beck, 2011. Chapter D–I: “<strong>Duns</strong> <strong>Scotus</strong>,” pp. 346–58.<br />

357 — Kobusch, <strong>The</strong>o. Sein und Sprache: Historische Grundlegung einer Ontologie der<br />

Sprache. Studien zur Problemgeschichte der antiken und mittelalterlichen Philosophie<br />

11. Leiden, New York, and Cologne: Brill, 1987.<br />

358 — Kośla, Henryk Romuald. “Voluntas est principium producendi amorem infinitum”:<br />

La productio e la complacentia nell’autocomunicazione divina secondo il B. Giovanni<br />

<strong>Duns</strong> Scoto. Rome: PAA-Edizioni Antonianum, 1995.<br />

359 — Kośla, Henryk Romuald. Jan <strong>Duns</strong> Szkot: Jego dzielo i mysl od poczatku xx wieku<br />

do dzisiaj [John <strong>Duns</strong> <strong>Scotus</strong>: His work and thought, from the beginning <strong>of</strong> the 20th<br />

century to the present]. Cracow: Wydawnictwo UNUM, 2011.<br />

360 — Kośla, Romuald Henryk. Jan <strong>Duns</strong> Szkot: Jego dzieło i myśl od początku xx wieku<br />

do dzisiaj [John <strong>Duns</strong> <strong>Scotus</strong>: His work and thought, from the beginning <strong>of</strong> the 20 th<br />

century to the present]. Cracow: Wydawnictwo Unum, 2011.<br />

361 — Koszkało, Martyna. Indywiduum i jednostkowienie: Analiza wybranych tekstów Jana<br />

<strong>Duns</strong>a Szkota [<strong>The</strong> individual and individuation: an analysis <strong>of</strong> selected texts by John<br />

<strong>Duns</strong> <strong>Scotus</strong>]. Lublin: Towarzystwo Naukowe KUL, 2003.<br />

362 — Krause, Andrej. Der traditionell Johannes <strong>Duns</strong> <strong>Scotus</strong> zugeschriebene Tractatus de<br />

primo principo: Die Entwicklung seiner metaphysischen <strong>The</strong>oreme aus dem ordo<br />

essentialis. Dissertationes humanarum litterarum et doctrinarum de rerum natura. Halle:<br />

Hallescher Verlag, 1997.<br />

363 — Krop, H. A. De status van de theologie volgens Johannes <strong>Duns</strong> <strong>Scotus</strong>: De<br />

verhouding tussen theologie en metafysica. Amsterdam: Rodopi, 1987.<br />

364 — Lackner, Franz A. Einheit und Vielheit bei Johannes <strong>Duns</strong> <strong>Scotus</strong>. Pontificium<br />

Athenaeum Antonianum, Facultas Philosophiae, <strong>The</strong>sis ad Lauream 116. Rome:<br />

Edizioni Antonianum, 2003.<br />

365 — Lambertini, Roberto. La povertà pensata: Evoluzione storica della definizione<br />

dell’identità minoritica da Bonaventura ad Ockham. Collana di storia medievale.<br />

Modena: Mucchi, 2000. Second Part: “<strong>Duns</strong> Scoto ed il suo tempo tra perfezione<br />

evangelica e teoria politica,” pp. 111–86.<br />

366 — Langston, Douglas C. Conscience and Other Virtues: From Bonaventure to<br />

MacIntyre. <strong>University</strong> Park, Pa.: Pennsylvania State <strong>University</strong> Press, 2001. Chapter 4:<br />

“<strong>Scotus</strong> and Ockham on Synderesis and Conscience.”<br />

367 — Langston, Douglas C. God’s Willing Knowledge: <strong>The</strong> Influence <strong>of</strong> <strong>Scotus</strong>’ Analysis<br />

<strong>of</strong> Omniscience. <strong>University</strong> Park, Penn.: Pennsylvania State <strong>University</strong> Press, 1986.

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