Duns Scotus-Bibliography - The Catholic University of America

Duns Scotus-Bibliography - The Catholic University of America Duns Scotus-Bibliography - The Catholic University of America

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Fortune of Duns Scotus, and Scotism 279 Secondary Sources 3172 — Balić, Carolus. “Henricus de Harclay et Ioannes Duns Scotus.” In Mélanges offerts à Étienne Gilson, 93–121, 701–2. Paris: Vrin, 1959. [= nr. 727] 3173 — Dales, R. C. “Henricus de Harclay on the Infinite.” Journal of the History of Ideas 45 (1984): 295–301. 3174 — Duba, William O., Russell L. Friedman, and Christopher D. Schabel. “Henry of Harclay and Aufredo Gonteri Brito.” In Mediaeval Commentaries on the Sentences of Peter Lombard, vol. 2, edited by Philipp W. Rosemann, 263–368. Leiden: Brill, 2010). 3175 — Friedman, Russell L. Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology among the Franciscans and Dominicans, 1250–1350. Studien und Texte zur Geistesgeschichte des Mittelalters 108. Leiden and Boston, Brill, 2013. Chapter 8.2.C: “Henry of Harclay,” pp. 520–27. 3176 — Henninger, Mark G. “Henry of Harclay and Duns Scotus.” Quaestio 8 (2008): 27– 56. 3177 — Henninger, Mark G. “Henry of Harclay on the Contingency of the Will’s Fruition.” In Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into His Philosophy. Proceedings ofThe Quadruple Congress” on John Duns Scotus, part 3, edited by Ludger Honnefelder et al., 463–77. St. Bonaventure, N.Y.: Franciscan Institute Publications; Münster: Aschendorff, 2010. 3178 — Henninger, Mark G. “Henry of Harclay on the Univocal Concept of Being.” Mediaeval Studies 68 (2006): 205–37. 3179 — Henninger, Mark G. “Henry of Harclay on the Will’s Ability to Hate God.” Modern Schoolman 86 (2009): 161–80. 3180 — Henninger, Mark G. “Henry of Harclay on Universals.” Documenti e studi sulla tradizione filosofica medievale 18 (2007): 411–52. 3181 — Henninger, Mark G. “Henry of Harclay.” In A Companion to Philosophy in the Middle Ages, edited by Jorge J. E. Gracia and Timothy B. Noone, 305–13. Oxford: Blackwell, 2003. 3182 — Henninger, Mark G. “Henry of Harclay.” In Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation 1150–1650, edited by Jorge J. E. Gracia, 333–46. Suny Series in Philosophy. New York: State University of New York Press, 1994. 3183 — Henninger, Mark G. Relations: Medieval Theories 1250–1325. Oxford: Clarendon Press, 1989. Chapter 6: “Relation as Condition: Henry of Harclay,” pp. 98–118. [= nr. 328] 3184 — Maurer, Armand A. “St. Thomas and Henry of Harclay on Created Nature.” In La filosofia della natura nel medioevo. Atti del terzo congresso internazionale di filosofia medioevale, 542–49. Milan: Vita e Pensiero, 1966.

280 Duns Scotus Bibliography 3185 — Maurer, Armand A., ed. “Henry of Harclay’s Questions on the Divine Ideas.” Mediaeval Studies 23 (1961): 163–93. 3186 — Murdoch, John. “Henry of Harclay and the Infinite.” In Studi sul XIV secolo in memoria di Anneliese Maier, edited by Alfonso Maierù and A. Paravicini Bagliani, 219–61. Storia e Letteratura, Raccolta di studi e testi 151. Rome: Edizioni di Storia e Letteratura, 1981. 3187 — Pelster, Franz. “Die Quaestio Heinrichs von Harclay über die zweite Ankunft Christi und die Erwartung des baldigen Weltendes zu Anfang des 14. Jahrhunderts.” Archivio italiano per la storia della pietà 1 (1951): 25–82. 3188 — Pelster, Franz. “Theologisch und philosophisch bedeutsame Quästionen des W. von Macclesfield O.P., H. von Harclay und anonymer Autoren der englischen Hochscholastik in Cod. 501 Troyes.” Scholastik 28 (1953): 222–40. 3189 — Schabel, Christopher D. “Aufredo Gonteri Brito secundum Henry of Harclay on Divine Foreknowledge and Future Contingents.” In Constructions of Time in the Late Middle Ages, edited by Carol Poster and Richard Utz, 159–96. Disputatio 2. Evanston, Ill.: Northwestern University Press, 1997. 3190 — Thijssen, J. M. M. H. “The Response to Thomas Aquinas in the Early Fourteenth Century: Eternity and Infinity in the Works of Henry of Harclay, Thomas of Wilton and William of Alnwick O.F.M.” In The Eternity of the World in the Thought of Thomas Aquinas and His Contemporaries, edited by J. B. M. Wissink, 82–100. Studien und Texte zur Geistesgeschichte des Mittelalters 27. Leiden, New York, Copenhagen, and Cologne: Brill, 1990. [= nr. 3350] HUGH OF NOVO CASTRO 3191 — Heynck, Valens. “Der Skotist Hugo de Novo Castro O.F.M.” Franziskanische Studien 43 (1961): 244–70. 3192 — Rossini, Marco, and Christopher Schabel. “Time and Eternity among the Early Scotists: Texts on Future Contingents by Alexander of Alexandria, Radulphus Brito, and Hugh of Novocastro.” Documenti e studi sulla tradizione filosofica medievale 16 (2005): 237–338. [= nr. 3000] JAMES OF ASCOLI Editions 3193 — Hödl, Ludwig. “Die Seinsdifferenz des Möglichen im Quodlibet des Jakob von Ascoli OFM (Quaestio 5 – Einführung und Edition).” In Die Philosophie im 14. und 15.

280 <strong>Duns</strong> <strong>Scotus</strong> <strong>Bibliography</strong><br />

3185 — Maurer, Armand A., ed. “Henry <strong>of</strong> Harclay’s Questions on the Divine Ideas.”<br />

Mediaeval Studies 23 (1961): 163–93.<br />

3186 — Murdoch, John. “Henry <strong>of</strong> Harclay and the Infinite.” In Studi sul XIV secolo in<br />

memoria di Anneliese Maier, edited by Alfonso Maierù and A. Paravicini Bagliani,<br />

219–61. Storia e Letteratura, Raccolta di studi e testi 151. Rome: Edizioni di Storia e<br />

Letteratura, 1981.<br />

3187 — Pelster, Franz. “Die Quaestio Heinrichs von Harclay über die zweite Ankunft<br />

Christi und die Erwartung des baldigen Weltendes zu Anfang des 14. Jahrhunderts.”<br />

Archivio italiano per la storia della pietà 1 (1951): 25–82.<br />

3188 — Pelster, Franz. “<strong>The</strong>ologisch und philosophisch bedeutsame Quästionen des W. von<br />

Macclesfield O.P., H. von Harclay und anonymer Autoren der englischen<br />

Hochscholastik in Cod. 501 Troyes.” Scholastik 28 (1953): 222–40.<br />

3189 — Schabel, Christopher D. “Aufredo Gonteri Brito secundum Henry <strong>of</strong> Harclay on<br />

Divine Foreknowledge and Future Contingents.” In Constructions <strong>of</strong> Time in the Late<br />

Middle Ages, edited by Carol Poster and Richard Utz, 159–96. Disputatio 2. Evanston,<br />

Ill.: Northwestern <strong>University</strong> Press, 1997.<br />

3190 — Thijssen, J. M. M. H. “<strong>The</strong> Response to Thomas Aquinas in the Early Fourteenth<br />

Century: Eternity and Infinity in the Works <strong>of</strong> Henry <strong>of</strong> Harclay, Thomas <strong>of</strong> Wilton and<br />

William <strong>of</strong> Alnwick O.F.M.” In <strong>The</strong> Eternity <strong>of</strong> the World in the Thought <strong>of</strong> Thomas<br />

Aquinas and His Contemporaries, edited by J. B. M. Wissink, 82–100. Studien und<br />

Texte zur Geistesgeschichte des Mittelalters 27. Leiden, New York, Copenhagen, and<br />

Cologne: Brill, 1990. [= nr. 3350]<br />

HUGH OF NOVO CASTRO<br />

3191 — Heynck, Valens. “Der Skotist Hugo de Novo Castro O.F.M.” Franziskanische<br />

Studien 43 (1961): 244–70.<br />

3192 — Rossini, Marco, and Christopher Schabel. “Time and Eternity among the Early<br />

Scotists: Texts on Future Contingents by Alexander <strong>of</strong> Alexandria, Radulphus Brito,<br />

and Hugh <strong>of</strong> Novocastro.” Documenti e studi sulla tradizione filos<strong>of</strong>ica medievale 16<br />

(2005): 237–338. [= nr. 3000]<br />

JAMES OF ASCOLI<br />

Editions<br />

3193 — Hödl, Ludwig. “Die Seinsdifferenz des Möglichen im Quodlibet des Jakob von<br />

Ascoli OFM (Quaestio 5 – Einführung und Edition).” In Die Philosophie im 14. und 15.

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