Duns Scotus-Bibliography - The Catholic University of America
Duns Scotus-Bibliography - The Catholic University of America Duns Scotus-Bibliography - The Catholic University of America
Articles and Book Chapters 205 2373 — Squitieri, Alberto. “Le sostanze angeliche e il problema della singolarità nel pensiero di Duns Scoto.” Studi francescani 87 (1990): 47–69. 2374 — Stamm, Heinz-Meinolf. “Die Naturrechtslehre bei Alexander von Hales, Bonaventura und Johannes Duns Scotus.” Antonianum 72 (1997): 673–83. 2375 — Stanciene, Dalia Marija. “The Idea of Personal Education in the Anthropology of John Duns Scotus [in Lithuanian].” Logos: Religijos, filosofijos, komparatyvistikos ir meno žurnalas [A Journal of Religion, Philosophy, Comparative Cultural Studies, and Art] 52 (2007): 62–68. 2376 — Stella, Domenico. “Il tema dell’individuale tra innovazione e regressione.” In Regnum hominis et regnum Dei. Acta Quarti Congressus Scotistici Internationalis, edited by Camille Bérubé. Vol. 1, 375–87. Studia Scholastico-Scotistica 6. Rome: Societas Internationalis Scotistica, 1978. 2377 — Stella, Prospero Tommaso. “La teoria ilemorfica nel sistema scotista.” In De doctrina Ioannis Duns Scoti. Acta Congressus Scotistici Internationalis Oxonii et Edimburgi 11–17 sept. 1966 celebrati. Vol. 2, 241–95. Studia Scholastico-Scotistica 2. Rome: Commissionis Scotisticae, 1968. 2378 — Stone, Martin W. F. “Moral Psychology after 1277: Did the Parisian Condemnation Make a Difference to Philosophical Discussions of Human Agency?” In Nach der Verurteilung von 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte, edited by Jan A. Aertsen, Kent Emery, Jr., and Andreas Speer, 795–826. Miscellanea mediaevalia 28. Berlin and New York: Walter de Gruyter, 2001. Section 3: “John Duns Scotus,” pp. 815–24. 2379 — Störmer-Caysa, Uta. “Der Wille in Meister Eckharts Erfurter ‘Reden’, ein ungenannter Gegner des Duns Scotus und einige Fragen an die Textgeschichte.” In Mittelalterliche Sprache und Literatur in Eisenach und Erfurt: Tagung anlässlich des 70. Geburtstags von Rudolf Bentzinger am 22. 8. 2006, edited by Martin J. Schuber, Jürgen Wolf, and Annegret Haase, 86–103. Frankfurt a. M.: Peter Lang, 2008. 2380 — Stroick, Clemens. “Eine Pariser Disputation vom Jahre 1305: Die Verteidigung des thomistischen Individuationsprinzips gegen Johannes Duns Scotus durch Guillelmus Petri de Godino O.P.” In Tommaso d’Aquino nel suo VII centenario. Atti del congresso internazionale (Roma – Napoli 17–24 aprile 1974). Vol. 2, 306–15. Naples: Edizioni domenicane italiane, 1975–1978. 2381 — Stroick, Clemens. “Eine Pariser Disputation vom Jahre 1306: Die Verteidigung des thomistischen Individuationsprinzips gegen Johannes Duns Scotus durch Guillelmus Petri de Godino O.P.” In Thomas von Aquino: Interpretation und Rezeption, Studien und Texte, edited by Willehad Paul Eckert, 559–608. Walberberger Studien der Albertus-Magnus-Akademie – Philosophische Reihe 5. Mainz: Matthias-Grünewald- Verlag, 1974.
206 Duns Scotus Bibliography 2382 — Strong, David. “The Questions Asked, the Answers Given: Langland, Scotus, and Ockham.” The Chaucer Review 38 (2004): 255–75. 2383 — Suarez-Nani, Tiziana. “Angels and Place: The Location of Separate Substances according to John Duns Scotus.” In Angels in Medieval Philosophical Inquiry: Their Function and Significance, edited by Isabel Iribarren and Martin Lenz, 89–111. Ashgate Studies in Medieval Philosophy 8. Aldershot: Ashgate, 2008. 2384 — Sumares, Manuel. “Hopkins e escotismo.” Revista Portuguesa de Filosofia 37 (1981): 106–31. 2385 — Surzyn, Jacek. “Jana Dunsa Szkota pytanie o metafizykę [John Duns Scotus’s question concerning metaphysics].” Idea – Studia nad strukturą i rozwojem pojęć filozoficznych 23 (2011): 5–23. 2386 — Surzyn, Jacek. “Koncepcja natury wspólnej Jana Dunsa Szkota [The common nature according to John Duns Scotus].” Studia Antyczne i Mediewistyczne 4[39] (2006): 165–78. 2387 — Surzyn, Jacek. “Materia pierwsza w rozumieniu Jana Dunsa Szkota: Próba analizy, [Prime matter according to John Duns Scotus: an attempt of an analysis].” Studia Antyczne i Mediewistyczne 5[40] (2007): 207–24. 2388 — Surzyn, Jacek. “Pierwszy adekwatny przedmiot ludzkiego intelektu w rozumieniu Jana Dunsa Szkota [The first adequate object of the human intellect according to John Duns Scotus].” Studia Antyczne i Mediewistyczne 7[42] (2009): 199–219. 2389 — Surzyn, Jacek. “Szkotowa koncepcja bytu jako bytu (ens inquantum ens) i jego modalność [Scotus’s conception of being as being and its modes].” Studia Antyczne i Mediewistyczne 6[41] (2008): 245–74. 2390 — Surzyn, Jacek. “Szkotowe inspiracje w transcendentalizmie I. Kanta [The inspiration Scotus gave for Kant’s transcendentalism].” Folia Philosophica 29 (2011): 153–68. 2391 — Surzyn, Jacek. “Teologia jako nauka, jej przedmiot i jego poznanie według Jana Dunsa Szkota [Theology as the science and its primary object according to John Duns Scotus].” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Jana Dunsa Szkota, Katolicki Uniwersytet Lubelski Jana Pawła II, 8–10 kwietnia 2008, edited by Edward Iwo Zieliński and Roman Majeran, 473–95. Lublin: Wydawnictwo KUL, 2010. 2392 — Surzyn, Jacek. “Univocatio entis według Jana Dunsa Szkota [Univocity of being according to John Duns Scotus].” Studia Antyczne i Mediewistyczne 8[43] (2010): 151– 67. 2393 — Surzyn, Jacek. “Zasada jednostkowienia: Analiza koncepcji Jana Dunsa Szkota [The principle of individuation: the analysis of Duns Scotus’s conception].” Folia Philosophica 26 (2008): 105–33.
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206 <strong>Duns</strong> <strong>Scotus</strong> <strong>Bibliography</strong><br />
2382 — Strong, David. “<strong>The</strong> Questions Asked, the Answers Given: Langland, <strong>Scotus</strong>, and<br />
Ockham.” <strong>The</strong> Chaucer Review 38 (2004): 255–75.<br />
2383 — Suarez-Nani, Tiziana. “Angels and Place: <strong>The</strong> Location <strong>of</strong> Separate Substances<br />
according to John <strong>Duns</strong> <strong>Scotus</strong>.” In Angels in Medieval Philosophical Inquiry: <strong>The</strong>ir<br />
Function and Significance, edited by Isabel Iribarren and Martin Lenz, 89–111. Ashgate<br />
Studies in Medieval Philosophy 8. Aldershot: Ashgate, 2008.<br />
2384 — Sumares, Manuel. “Hopkins e escotismo.” Revista Portuguesa de Filos<strong>of</strong>ia 37<br />
(1981): 106–31.<br />
2385 — Surzyn, Jacek. “Jana <strong>Duns</strong>a Szkota pytanie o metafizykę [John <strong>Duns</strong> <strong>Scotus</strong>’s<br />
question concerning metaphysics].” Idea – Studia nad strukturą i rozwojem pojęć<br />
filoz<strong>of</strong>icznych 23 (2011): 5–23.<br />
2386 — Surzyn, Jacek. “Koncepcja natury wspólnej Jana <strong>Duns</strong>a Szkota [<strong>The</strong> common<br />
nature according to John <strong>Duns</strong> <strong>Scotus</strong>].” Studia Antyczne i Mediewistyczne 4[39]<br />
(2006): 165–78.<br />
2387 — Surzyn, Jacek. “Materia pierwsza w rozumieniu Jana <strong>Duns</strong>a Szkota: Próba analizy,<br />
[Prime matter according to John <strong>Duns</strong> <strong>Scotus</strong>: an attempt <strong>of</strong> an analysis].” Studia<br />
Antyczne i Mediewistyczne 5[40] (2007): 207–24.<br />
2388 — Surzyn, Jacek. “Pierwszy adekwatny przedmiot ludzkiego intelektu w rozumieniu<br />
Jana <strong>Duns</strong>a Szkota [<strong>The</strong> first adequate object <strong>of</strong> the human intellect according to John<br />
<strong>Duns</strong> <strong>Scotus</strong>].” Studia Antyczne i Mediewistyczne 7[42] (2009): 199–219.<br />
2389 — Surzyn, Jacek. “Szkotowa koncepcja bytu jako bytu (ens inquantum ens) i jego<br />
modalność [<strong>Scotus</strong>’s conception <strong>of</strong> being as being and its modes].” Studia Antyczne i<br />
Mediewistyczne 6[41] (2008): 245–74.<br />
2390 — Surzyn, Jacek. “Szkotowe inspiracje w transcendentalizmie I. Kanta [<strong>The</strong><br />
inspiration <strong>Scotus</strong> gave for Kant’s transcendentalism].” Folia Philosophica 29 (2011):<br />
153–68.<br />
2391 — Surzyn, Jacek. “Teologia jako nauka, jej przedmiot i jego poznanie według Jana<br />
<strong>Duns</strong>a Szkota [<strong>The</strong>ology as the science and its primary object according to John <strong>Duns</strong><br />
<strong>Scotus</strong>].” In Błogosławiony Jan <strong>Duns</strong> Szkot 1308–2008: Materiały Międzynarodowego<br />
Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Jana <strong>Duns</strong>a Szkota, Katolicki<br />
Uniwersytet Lubelski Jana Pawła II, 8–10 kwietnia 2008, edited by Edward Iwo<br />
Zieliński and Roman Majeran, 473–95. Lublin: Wydawnictwo KUL, 2010.<br />
2392 — Surzyn, Jacek. “Univocatio entis według Jana <strong>Duns</strong>a Szkota [Univocity <strong>of</strong> being<br />
according to John <strong>Duns</strong> <strong>Scotus</strong>].” Studia Antyczne i Mediewistyczne 8[43] (2010): 151–<br />
67.<br />
2393 — Surzyn, Jacek. “Zasada jednostkowienia: Analiza koncepcji Jana <strong>Duns</strong>a Szkota<br />
[<strong>The</strong> principle <strong>of</strong> individuation: the analysis <strong>of</strong> <strong>Duns</strong> <strong>Scotus</strong>’s conception].” Folia<br />
Philosophica 26 (2008): 105–33.