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Duns Scotus-Bibliography - The Catholic University of America

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Articles and Book Chapters 205<br />

2373 — Squitieri, Alberto. “Le sostanze angeliche e il problema della singolarità nel<br />

pensiero di <strong>Duns</strong> Scoto.” Studi francescani 87 (1990): 47–69.<br />

2374 — Stamm, Heinz-Meinolf. “Die Naturrechtslehre bei Alexander von Hales,<br />

Bonaventura und Johannes <strong>Duns</strong> <strong>Scotus</strong>.” Antonianum 72 (1997): 673–83.<br />

2375 — Stanciene, Dalia Marija. “<strong>The</strong> Idea <strong>of</strong> Personal Education in the Anthropology <strong>of</strong><br />

John <strong>Duns</strong> <strong>Scotus</strong> [in Lithuanian].” Logos: Religijos, filos<strong>of</strong>ijos, komparatyvistikos ir<br />

meno žurnalas [A Journal <strong>of</strong> Religion, Philosophy, Comparative Cultural Studies, and<br />

Art] 52 (2007): 62–68.<br />

2376 — Stella, Domenico. “Il tema dell’individuale tra innovazione e regressione.” In<br />

Regnum hominis et regnum Dei. Acta Quarti Congressus Scotistici Internationalis,<br />

edited by Camille Bérubé. Vol. 1, 375–87. Studia Scholastico-Scotistica 6. Rome:<br />

Societas Internationalis Scotistica, 1978.<br />

2377 — Stella, Prospero Tommaso. “La teoria ilemorfica nel sistema scotista.” In De<br />

doctrina Ioannis <strong>Duns</strong> Scoti. Acta Congressus Scotistici Internationalis Oxonii et<br />

Edimburgi 11–17 sept. 1966 celebrati. Vol. 2, 241–95. Studia Scholastico-Scotistica 2.<br />

Rome: Commissionis Scotisticae, 1968.<br />

2378 — Stone, Martin W. F. “Moral Psychology after 1277: Did the Parisian Condemnation<br />

Make a Difference to Philosophical Discussions <strong>of</strong> Human Agency?” In Nach der<br />

Verurteilung von 1277. Philosophie und <strong>The</strong>ologie an der Universität von Paris im<br />

letzten Viertel des 13. Jahrhunderts. Studien und Texte, edited by Jan A. Aertsen, Kent<br />

Emery, Jr., and Andreas Speer, 795–826. Miscellanea mediaevalia 28. Berlin and New<br />

York: Walter de Gruyter, 2001. Section 3: “John <strong>Duns</strong> <strong>Scotus</strong>,” pp. 815–24.<br />

2379 — Störmer-Caysa, Uta. “Der Wille in Meister Eckharts Erfurter ‘Reden’, ein<br />

ungenannter Gegner des <strong>Duns</strong> <strong>Scotus</strong> und einige Fragen an die Textgeschichte.” In<br />

Mittelalterliche Sprache und Literatur in Eisenach und Erfurt: Tagung anlässlich des<br />

70. Geburtstags von Rudolf Bentzinger am 22. 8. 2006, edited by Martin J. Schuber,<br />

Jürgen Wolf, and Annegret Haase, 86–103. Frankfurt a. M.: Peter Lang, 2008.<br />

2380 — Stroick, Clemens. “Eine Pariser Disputation vom Jahre 1305: Die Verteidigung des<br />

thomistischen Individuationsprinzips gegen Johannes <strong>Duns</strong> <strong>Scotus</strong> durch Guillelmus<br />

Petri de Godino O.P.” In Tommaso d’Aquino nel suo VII centenario. Atti del congresso<br />

internazionale (Roma – Napoli 17–24 aprile 1974). Vol. 2, 306–15. Naples: Edizioni<br />

domenicane italiane, 1975–1978.<br />

2381 — Stroick, Clemens. “Eine Pariser Disputation vom Jahre 1306: Die Verteidigung des<br />

thomistischen Individuationsprinzips gegen Johannes <strong>Duns</strong> <strong>Scotus</strong> durch Guillelmus<br />

Petri de Godino O.P.” In Thomas von Aquino: Interpretation und Rezeption, Studien<br />

und Texte, edited by Willehad Paul Eckert, 559–608. Walberberger Studien der<br />

Albertus-Magnus-Akademie – Philosophische Reihe 5. Mainz: Matthias-Grünewald-<br />

Verlag, 1974.

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