Duns Scotus-Bibliography - The Catholic University of America
Duns Scotus-Bibliography - The Catholic University of America Duns Scotus-Bibliography - The Catholic University of America
Articles and Book Chapters 167 1922 — Olejnik, Roman M. “Attualità delle leggi logiche in Giovanni Duns Scoto.” Aquinas 36 (1993): 575–91. 1923 — Olszewski, Mikołaj. “Czym jest teologia? Studium Prologu Ordinatio Jana Dunsa Szkota [What is theology? Study of the prologue of John Duns Scotus’s Ordinatio].” In Błogosławiony Jan Duns Szkot 1308–2008: Materiały Międzynarodowego Sympozjum Jubileuszowego z okazji 700-lecia śmierci bł. Jana Dunsa Szkota, Katolicki Uniwersytet Lubelski Jana Pawła II, 8–10 kwietnia 2008, edited by Edward Iwo Zieliński and Roman Majeran, 449–72. Lublin: Wydawnictwo KUL, 2010. 1924 — Omaechevarría, Ignacio. “La ‘Leyenda negra’ de San Francisco y el lugar de Fr. Juan Duns Escoto en la Regla y vida de los frailes menore.” Verdad y vida 24 (1966): 327–50. 1925 — Omaechevarría, Ignacio. “Ritorno alle fonti: L’Ordine francescano non è solo S. Francesco. La ‘leggenda nera’ di S. Francesco e il posto di Fra Giovanni Duns Scoto nella Regola e vita dei Frati Minori.” Vita Minorum 37 (1966): 5–37. 1926 — Oromí, Miguel, and Agustí Boadas. “Orientación general de la metafísica de Juan Duns Escoto.” Verdad y vida 66 (2008): 473–508. 1927 — Oromí, Miguel. “Duns Escoto y el objeto de la metafísica.” Revista de filosofía 17 (1958): 395–435. 1928 — Oromí, Miguel. “El gran ‘Prologo’ de Duns Escoto.” Verdad y Vida 18 (1960): 669–79 1929 — Oromí, Miguel. “El ser y la existencia de Dios en Escoto.” Pensamiento 15 (1959): 209–28. 1930 — Oromí, Miguel. “Orientación general de la metafísica de J. Duns Escoto.” Estudios franciscanos 67 (1966): 197–231. 1931 — Oromí, Miguel. “Posiciones básicas del pensamiento de Escoto y su actualidad.” Estudios franciscanos 62 (1961): 5–15. 1932 — Oromí, Miguel. “Principios básicos de la Etica de Escoto.” Verdad y vida 13 (1955): 393–434. 1933 — Oromí, Miguel. “Teoría de las distinciones en el sistema escotista.” Verdad y vida 5 (1947): 257–82. 1934 — Osborne Jr., Thomas M. “The Separation of the Interior and Exterior Acts in Scotus and Ockham.” Mediaeval Studies 69 (2007): 111–39. 1935 — Osborne Jr., Thomas M. “Thomas and Scotus on Prudence without all the Major Virtues: Imperfect or Merely Partial?” The Thomist 74 (2010): 165–88. [Discusses in addition to Aquinas and Scotus also Thomas de Vio (Cajetan), Johannes Poncius, and the Salamanticenses.] 1936 — Osborne Jr., Thomas M. “Thomas Aquinas and John Duns Scotus on Individual Acts and the Ultimate End.” In Philosophy and Theology in the Long Middle Ages: A
168 Duns Scotus Bibliography Tribute to Stephen F. Brown, edited by Kent Emery, Jr., Russell L. Friedman, and Andreas Speer, 351–74. Studien und Texte zur Geistesgeschichte des Mittelalters 105. Leiden and Boston: Brill, 2011. 1937 — Osborne, Kenan. “A Scotistic Foundation for Christian Spirituality.” Franciscan Studies 74 (2006): 363–406. 1938 — Osborne, Kenan. “John Duns Scotus in the Post-modern, Scientific World.” In The Franciscan Intellectual Tradition: Washington Theological Union Symposium Papers 2001, edited by Elise Saggau, 57–81. St. Bonaventure, N.Y.: The Franciscan Institute, 2002. 1939 — Oscar Diez, Ricardo. “Una hermenéutica interpretación escotista acerca del argumento único de san Anselmo en el ‘De primo rerum omnium principio.’” In Via Scoti: Methodologia ad mentem Joannis Duns Scoti. Atti del Congresso Scotistico Internazionale Roma 9–11 marzo 1993, edited by Leonardo Sileo. Vol. 2, 807–22. Rome: Edizioni Antonianum, 1995. 1940 — Oshika, Kazumasa [ 大 鹿 一 正 ]. “ 個 体 化 の 根 源 に 関 する 一 考 察 — トマス・アクィナスとドゥンス・スコトゥスにおける〔 含 討 論 〕 [On the Problem of Individuation in Thomas Aquinas and Duns Scotus.]” 『 中 世 思 想 研 究 』 Studies in medieval thought 38 (1996): 1–19; 190. 1941 — Ostdiek, Gilbert. “Faith, Language, and Theological Discourse about God in Duns Scotus.” In Deus et homo ad mentem I. Duns Scoti, 573–608. Studia Scholastico- Scotistica 5. Rome: Societas Internationalis Scotistica, 1972. 1942 — Ostdiek, Gilbert. “The Threefold Fruits of the Mass: Notes and Reflections on Scotus’ Quodlibetal Questions, q. 20.” In Essays Honoring Allan B. Wolter, edited by William A. Frank and Girard J. Etzkorn, 203–19. Franciscan Institute Publications, Theology Series 10. St. Bonaventure, N.Y.: The Franciscan Institute, 1985. 1943 — Ott, Ludwig. “Die Lehre des Johannes Duns Scotus vom Weihesakrament.” Franziskanische Studien 55 (1973): 191–223. 1944 — Outumuro, Manuel R. “Simplicidad e inmutabilidad divina según Escoto.” Verdad y vida 20 (1962): 619–42. 1945 — Owens, Joseph. “Common Nature: A Point of Comparison between Thomistic and Scotistic Metaphysics.” Mediaeval Studies 19 (1957): 1–14. 1946 — Owens, Joseph. “Tenent philosophi perfectionem naturae (Scotus, Ord., 1.1.5).” In Essays Honoring Allan B. Wolter, edited by William A. Frank and Girard J. Etzkorn, 221–44. Franciscan Institute Publications, Theology Series 10. St. Bonaventure, N.Y.: The Franciscan Institute, 1985. 1947 — Owens, Joseph. “The Special Characteristic of the Scotistic Proof that God Exists.” In Studi filosofici intorno all’ “esistenza”, dal mondo al trascendente. Relazioni lette nella Sezioni di Filosofia del Congresso Internazionale per il IV Centenario della
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168 <strong>Duns</strong> <strong>Scotus</strong> <strong>Bibliography</strong><br />
Tribute to Stephen F. Brown, edited by Kent Emery, Jr., Russell L. Friedman, and<br />
Andreas Speer, 351–74. Studien und Texte zur Geistesgeschichte des Mittelalters 105.<br />
Leiden and Boston: Brill, 2011.<br />
1937 — Osborne, Kenan. “A Scotistic Foundation for Christian Spirituality.” Franciscan<br />
Studies 74 (2006): 363–406.<br />
1938 — Osborne, Kenan. “John <strong>Duns</strong> <strong>Scotus</strong> in the Post-modern, Scientific World.” In <strong>The</strong><br />
Franciscan Intellectual Tradition: Washington <strong>The</strong>ological Union Symposium Papers<br />
2001, edited by Elise Saggau, 57–81. St. Bonaventure, N.Y.: <strong>The</strong> Franciscan Institute,<br />
2002.<br />
1939 — Oscar Diez, Ricardo. “Una hermenéutica interpretación escotista acerca del<br />
argumento único de san Anselmo en el ‘De primo rerum omnium principio.’” In Via<br />
Scoti: Methodologia ad mentem Joannis <strong>Duns</strong> Scoti. Atti del Congresso Scotistico<br />
Internazionale Roma 9–11 marzo 1993, edited by Leonardo Sileo. Vol. 2, 807–22.<br />
Rome: Edizioni Antonianum, 1995.<br />
1940 — Oshika, Kazumasa [ 大 鹿 一 正 ]. “ 個 体 化 の 根 源 に 関 する 一 考 察 —<br />
トマス・アクィナスとドゥンス・スコトゥスにおける〔 含 討 論 〕 [On the<br />
Problem <strong>of</strong> Individuation in Thomas Aquinas and <strong>Duns</strong> <strong>Scotus</strong>.]” 『 中 世 思 想 研 究 』<br />
Studies in medieval thought 38 (1996): 1–19; 190.<br />
1941 — Ostdiek, Gilbert. “Faith, Language, and <strong>The</strong>ological Discourse about God in <strong>Duns</strong><br />
<strong>Scotus</strong>.” In Deus et homo ad mentem I. <strong>Duns</strong> Scoti, 573–608. Studia Scholastico-<br />
Scotistica 5. Rome: Societas Internationalis Scotistica, 1972.<br />
1942 — Ostdiek, Gilbert. “<strong>The</strong> Threefold Fruits <strong>of</strong> the Mass: Notes and Reflections on<br />
<strong>Scotus</strong>’ Quodlibetal Questions, q. 20.” In Essays Honoring Allan B. Wolter, edited by<br />
William A. Frank and Girard J. Etzkorn, 203–19. Franciscan Institute Publications,<br />
<strong>The</strong>ology Series 10. St. Bonaventure, N.Y.: <strong>The</strong> Franciscan Institute, 1985.<br />
1943 — Ott, Ludwig. “Die Lehre des Johannes <strong>Duns</strong> <strong>Scotus</strong> vom Weihesakrament.”<br />
Franziskanische Studien 55 (1973): 191–223.<br />
1944 — Outumuro, Manuel R. “Simplicidad e inmutabilidad divina según Escoto.” Verdad<br />
y vida 20 (1962): 619–42.<br />
1945 — Owens, Joseph. “Common Nature: A Point <strong>of</strong> Comparison between Thomistic and<br />
Scotistic Metaphysics.” Mediaeval Studies 19 (1957): 1–14.<br />
1946 — Owens, Joseph. “Tenent philosophi perfectionem naturae (<strong>Scotus</strong>, Ord., 1.1.5).” In<br />
Essays Honoring Allan B. Wolter, edited by William A. Frank and Girard J. Etzkorn,<br />
221–44. Franciscan Institute Publications, <strong>The</strong>ology Series 10. St. Bonaventure, N.Y.:<br />
<strong>The</strong> Franciscan Institute, 1985.<br />
1947 — Owens, Joseph. “<strong>The</strong> Special Characteristic <strong>of</strong> the Scotistic Pro<strong>of</strong> that God Exists.”<br />
In Studi filos<strong>of</strong>ici intorno all’ “esistenza”, dal mondo al trascendente. Relazioni lette<br />
nella Sezioni di Filos<strong>of</strong>ia del Congresso Internazionale per il IV Centenario della
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