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Duns Scotus-Bibliography - The Catholic University of America

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156 <strong>Duns</strong> <strong>Scotus</strong> <strong>Bibliography</strong><br />

1807 — Meirinhos, José F. “No sétimo centenário do Teólogo e Filós<strong>of</strong>o João <strong>Duns</strong><br />

Escoto.” In João <strong>Duns</strong> Escoto (c. 1265–1308). Subsídios bibliográficos, edited by José<br />

F. Meirinhos, 9–15. Porto: Gabinete de Filos<strong>of</strong>ia Medieval, 2008.<br />

1808 — Meirinhos, José F., and Manuel Lázaro Pulido. “João <strong>Duns</strong> Escoto e a Filos<strong>of</strong>ia.”<br />

Itinerarium 55 (2009): 301–10.<br />

1809 — Mensching, Günther. “Bemerkungen zu den scotistischen Neologismen am<br />

Beispiel der formalitas.” In L’élaboration du vocabulaire philosophique au Moyen Âge.<br />

Actes du Colloque international de Louvain-la-Neuve et Leuven 12–14 septembre 1998<br />

organisé par la Société Internationale pour l’Étude de la Philosophie Médiévale, edited<br />

by Jacqueline Hamesse and Carlos Steel, 357–68. Turnhout: Brepols, 2000.<br />

1810 — Mensching, Günther. “Le concept de l’individualité chez Saint Thomas d’Aquino<br />

et Jean <strong>Duns</strong> Scot.” In Actes del Simposi Internacional de Filos<strong>of</strong>ia de l’Edat Mitjana:<br />

el pensament antropològic medieval en els àmbits islàmic, hebreu i cristià , Vic-Girona,<br />

11–16 d’abril de 1993, edited by Paloma Llorente et al., 336–43. Vic: Patronat<br />

d’Estudis Osonencs, 1996.<br />

1811 — Mensching, Günther. “Zur Neuentdeckung des Individuationsprinzips im<br />

13. Jahrhundert und seinen Antinomien bei Thomas von Aquin und Johannes <strong>Duns</strong><br />

<strong>Scotus</strong>.” In Individuum und Individualität im Mittelalter, edited by Jan A. Aertsen and<br />

Andreas Speer, 287–302. Miscellanea mediaevalia 24. Berlin and New York: Walter de<br />

Gruyter, 1996.<br />

1812 — Mensching, Günther. “Zur transzendentalphilosophischen Bedeutung der distinctio<br />

formalis bei Johannes <strong>Duns</strong> <strong>Scotus</strong>.” In Was ist Philosophie im Mittelalter? Qu’est-ce<br />

que la philosophie au Moyen Age? What is Philosophy in the Middle Ages? Akten des X.<br />

Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale<br />

pour l’Étude de la Philosophie Médiévale, 25. bis 30. August 1997 in Erfurt, edited by<br />

Jan A. Aertsen and Andreas Speer, 543–49. Miscellanea mediaevalia 26. Berlin and<br />

New York: Walter de Gruyter, 1998.<br />

1813 — Mercken, H. Paul F. “Necessity and the Moral Order: <strong>Scotus</strong>’s Interpretation <strong>of</strong> the<br />

Lex Naturae in the Perspective <strong>of</strong> Western Philosophical Ethics.” In John <strong>Duns</strong> <strong>Scotus</strong>,<br />

Renewal <strong>of</strong> Philosophy. Acts <strong>of</strong> the Third Symposium Organized by the Dutch Society<br />

for Medieval Philosophy Medium Aevum (May 23 and 24, 1996), edited by E. P. Bos,<br />

171–82. Elementa: Schriften zur Philosophie und ihrer Problemgeschichte 72.<br />

Amsterdam and Atlanta: Rodopi, 1998.<br />

1814 — Merino, José Antonio. “Caratteri della spiritualità francescana nell’opera di <strong>Duns</strong><br />

Scoto.” In Giovanni <strong>Duns</strong> Scoto: filos<strong>of</strong>ia e teologia, edited by Alessandro Ghisalberti,<br />

85–96. Fonti e ricerche 7. Milan: Edizioni Biblioteca Francescana, 1995.<br />

1815 — Merino, José Antonio. “Cristología escotista y creación.” Carthaginensia 14<br />

(1998): 101–16.

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